Sybil, Or, The Two Nations by Earl of Beaconsfield Benjamin Disraeli (best romantic novels to read .TXT) 📗

Wodgate, or Wogate, as it was called on the map, was a district that in old days had been consecrated to Woden, and which appeared destined through successive ages to retain its heathen character. At the beginning of the revolutionary war, Wodgate was a sort of squatting district of the great mining region to which it was contiguous, a place where adventurers in the industry which was rapidly developing, settled themselves; for though the great veins of coal and ironstone cropped up, as they phrase it, before they reached this bare and barren land, and it was thus deficient in those mineral and metallic treasures which had enriched its neighbourhood, Wodgate had advantages of its own, and of a kind which touch the fancy of the lawless. It was land without an owner; no one claimed any manorial right over it; they could build cottages without paying rent. It was a district recognized by no parish; so there were no tithes, and no meddlesome supervision. It abounded in fuel which cost nothing, for though the veins were not worth working as a source of mining profit, the soil of Wodgate was similar in its superficial character to that of the country around. So a population gathered, and rapidly increased, in the ugliest spot in England, to which neither Nature nor art had contributed a single charm; where a tree could not be seen, a flower was unknown, where there was neither belfry nor steeple, nor a single sight or sound that could soften the heart or humanise the mind.

Whatever may have been the cause, whether, as not unlikely, the original squatters brought with them some traditionary skill, or whether their isolated and unchequered existence concentrated their energies on their craft, the fact is certain, that the inhabitants of Wodgate early acquired a celebrity as skilful workmen. This reputation so much increased, and in time spread so far, that for more than a quarter of a century, both in their skill and the economy of their labour, they have been unmatched throughout the country. As manufacturers of ironmongery, they carry the palm from the whole district; as founders of brass and workers of steel, they fear none; while as nailers and locksmiths, their fame has spread even to the European markets, whither their most skilful workmen have frequently been invited.

Invited in vain! No wages can tempt the Wodgate man from his native home, that squatters’ seat which soon assumed the form of a large village, and then in turn soon expanded into a town, and at the present moment numbers its population by swarming thousands, lodged in the most miserable tenements in the most hideous burgh in the ugliest country in the world.

But it has its enduring spell. Notwithstanding the spread of its civic prosperity, it has lost none of the characteristics of its original society; on the contrary it has zealously preserved them. There are no landlords, head-lessees, main-masters, or butties in Wodgate. No church there has yet raised its spire; and as if the jealous spirit of Woden still haunted his ancient temple, even the conventicle scarcely dares show its humble front in some obscure corner. There is no municipality, no magistrate, no local acts, no vestries, no schools of any kind. The streets are never cleaned; every man lights his own house; nor does any one know anything except his business.

More than this, at Wodgate a factory or large establishment of any kind is unknown. Here Labour reigns supreme. Its division indeed is favoured by their manners, but the interference or influence of mere capital is instantly resisted. The business of Wodgate is carried on by master workmen in their own houses, each of whom possesses an unlimited number of what they call apprentices, by whom their affairs are principally conducted, and whom they treat as the Mamlouks treated the Egyptians.

These master workmen indeed form a powerful aristocracy, nor is it possible to conceive one apparently more oppressive. They are ruthless tyrants; they habitually inflict upon their subjects punishments more grievous than the slave population of our colonies were ever visited with; not content with beating them with sticks or flogging them with knotted ropes, they are in the habit of felling them with hammers, or cutting their heads open with a file or lock. The most usual punishment however, or rather stimulus to increase exertion, is to pull an apprentice’s ears till they run with blood. These youths too are worked for sixteen and even twenty hours a day; they are often sold by one master to another; they are fed on carrion, and they sleep in lofts or cellars: yet whether it be that they are hardened by brutality, and really unconscious of their degradation and unusual sufferings, or whether they are supported by the belief that their day to be masters and oppressors will surely arrive, the aristocracy of Wodgate is by no means so unpopular as the aristocracy of most other places.

In the first place it is a real aristocracy; it is privileged, but it does something for its privileges. It is distinguished from the main body not merely by name. It is the most knowing class at Wodgate; it possesses indeed in its way complete knowledge; and it imparts in its manner a certain quantity of it to those whom it guides. Thus it is an aristocracy that leads, and therefore a fact. Moreover the social system of Wodgate is not an unvarying course of infinite toil. Their plan is to work hard, but not always. They seldom exceed four days of labour in the week. On Sunday the masters begin to drink; for the apprentices there is dog-fighting without any stint. On Monday and Tuesday the whole population of Wodgate is drunk; of all stations, ages, and sexes; even babes, who should be at the breast; for they are drammed with Godfrey’s cordial. Here is relaxation, excitement; if less vice otherwise than might be at first anticipated, we must remember that excesses are checked by poverty of blood and constant exhaustion. Scanty food and hard labour are in their way, if not exactly moralists, a tolerably good police.

There are no others at Wodgate to preach or to control. It is not that the people are immoral, for immorality implies some forethought; or ignorant, for ignorance is relative; but they are animals; unconscious; their minds a blank; and