The Dash for Khartoum: A Tale of the Nile Expedition by G. A. Henty (books on motivation .TXT) 📗

were killed," he replied. "The others, as you see, we captured."

"Allah be praised!" the sheik said fervently; "then not one of the dervishes has escaped, and the secret of our place of refuge here is preserved."

Some more kids were killed and another grand feast was held. The captured camels were divided between the two parties. The sheik took one of the horses and the leader of the other party the second, and on the following morning the rescuing party started on their return journey to the wady they had left a week before, greatly satisfied with their journey. They had lost three men in the fight with the dervishes, but were the richer by eight camels, a horse, and the arms and ammunition of ten of the dervishes, that being the number they had accounted for, while thirty had been killed by the defenders of the zareba.

Edgar had been fully occupied during those days assisting the negro slave who had remained with the party left behind in looking after the camels, drawing water, and fetching wood for the fire. The sheik had spoken little to him since his return, being busied with the duties of entertaining his guests; but it was evident that he had highly commended him to his wife, who bestowed upon him night and morning a bowl of camel's milk in addition to his ordinary rations. After the caravan had started the sheik called him into his tent.

"Muley," he said, "you have done us great service. I acted[Pg 323] upon your advice and it has turned out well; and you have shown that you are a brave fighter as well as one strong in counsel. I have no son, and if you are willing to accept the true faith I will adopt you as my son, and you will be no longer a slave but one of the tribe."

Edgar was silent for a minute or two, thinking over how he had best couch his refusal in terms that would not anger the sheik. Then he said, "I am indeed grateful for your offer, sheik, which does me great honour, but were I to accept it I know that even in your eyes I should be viewed with contempt. Had our people captured Metemmeh when you were there, and carried you off a prisoner, I know well that you would have treated with scorn any offer my people might have made you of a post of honour and wealth among us if you would have abjured Mohammed and become a Christian. You would have died first."

"That would I indeed!" the sheik exclaimed hotly.

"Honourable men do not change their religion for profit, sheik. You were born a follower of the Prophet, I was born a Christian. We both believe what we were taught as children; it is in our blood and cannot be changed. Were I to say the words that would make me a Mohammedan, you know well that I should say them with my lips and not with my heart, that I should be a false Mohammedan as well as a false Christian. I could as easily change the colour of my skin as my religion, and you in your heart would be the first to condemn and despise me did I do so."

The sheik sat for some time stroking his chin in silence. "You are right, Muley," he said at last; "a man cannot change his religion as he can his coat. I did not think of it when I made the offer; but as you say, I would rather die a thousand deaths than abjure Mohammed; and though I now think you worthy to be my son, and to become a sheik after me, I might not think you worthy did you become a renegade."

"Believe me, sheik," Edgar said, rising, "I feel deeply the[Pg 324] kindness of your offer, and so long as I remain with you I shall take as much interest in the tribe as if I were a member of it, and I shall do my best to prove myself your faithful slave. You saved my life by refusing to hand me over to the Mahdi. I shall never forget it, and shall be ready at all times to risk it for you, for my kind mistress, and for the tribe."

"You have spoken well, Muley, and although I am sorry, I cannot feel angered at your decision."

Edgar saw that the interview was over, and left the tent, well content that he had been able to refuse the offer without exciting the anger of the sheik. For another two months the tribe remained in the wady. By that time forage was running short, and the sheik announced his intention of leaving it for a time and of going to El-Obeid, where he might obtain employment for his camels by some trader. Edgar was pleased at the news. His chances of escape from their present position in the desert were small indeed, but opportunities might present themselves during a trading journey.

He knew that some time must yet elapse before he could speak the language sufficiently well to hope to pass as a native, although he could make himself understood fairly and comprehend the purport of all that was said to him; still he would gain an acquaintance with the country and learn more of its peoples. He saw that he could not hope to pass as one of the Arab tribesmen, but that if his escape was to be made at all it must be in the disguise of a trader in one of the towns. Four days later the tents were levelled, the belongings of the tribes packed on the camels, and the caravan left the wady on its march across the desert.

[Pg 325]

CHAPTER XIX. A LONG SEARCH.

It was with mixed feelings that Rupert turned on his camel to take a last view of the camp at Korti. When should he see his countrymen again? Should he ever see them? His journey was sure to be a long one, and there would be the constant danger of discovery. He had to trust entirely in the fidelity of the three men riding ahead of him. It was true that their love of gain was also enlisted on his side, but it might well be that they would in time conclude it would be as well to be contented with the goods they had already received in part payment and with the two valuable camels, instead of continuing to run the risk of a prolonged journey in his company in order to earn the sum promised upon his arrival in Egypt or at a port on the Red Sea. However the die was cast, and he had no wish to withdraw from the task he had undertaken; and, with a wave of his hand towards the distant camp, he turned and set his face forwards to the desert.

The sheik was seated upon one of the heiries, two laden camels followed, each tied with his head-rope to the tail of the one in front. Then followed one of the tribesmen on the other heirie with two laden camels; three more were led by the other Arab. Rupert himself and Ibrahim brought up the rear of the procession, each with three loaded camels following that upon which he was riding. He wore a cotton cloth which passed over one shoulder and was wrapped round the waist, while a second formed a sort of petticoat. The sheik would have preferred that he should have dispensed with the cloth over his shoulder, but Rupert pointed out that this was really essential to him, as he could while travelling wrap it round both shoulders and so protect his skin from the rays of the sun,[Pg 326] which, were he naked from the waist, would in a very short time raise blisters over the whole of his body. His wig, with its wild tangle of long hair, acted as a capital protection to his head.

On the saddle was fastened a long Arab gun, a sword and knife were stuck into his girdle, and he carried a long spear in his hand. One of the baggage camels was laden with stores for his personal use on the journey, consisting of a number of jars of Liebig, cocoa, and milk, some tins of tea, a box or two of biscuits, some tins of preserved vegetables, a case or two of arrow-root, and a store of medicine, chiefly saline draughts, quinine, and ipecacuanha. The eatables he calculated would afford him a morning meal for many months—for the main articles of his diet, he depended of course upon such food as the Arabs would obtain—by the end of which time he hoped to have fallen completely into native habits, and to be able to content himself with such food as his guides might subsist upon.

At nightfall they halted at some wells. These were farther to the east than those which the desert column had used in its march to Metemmeh. Rupert had observed that a short time after they had got fairly into the desert the sheik had altered the line on which he was proceeding. He had had but little talk with him since the bargain had been concluded, as the Arab had considered it better that they should not be seen together, as some of the other natives in camp might notice it, and should they meet afterwards the circumstance might lead to his detection.

To Rupert the course taken was absolutely indifferent. He knew that the journey must be a very long one, and as he had only to trust to chance and the sagacity of his companions, there had been no discussion whatever as to the route to be taken. After a time Ibrahim, weary of the silence, urged his camel on until he came up level with that of Rupert.

"Well, Ibrahim, we are fairly on our way."[Pg 327]

"Yes, my lord, we have cut our stick and no mistake."

Rupert smiled. Ibrahim had picked up his knowledge of English at Alexandria, and his conversation abounded with slang phrases which he used in perfect seriousness.

"There is no objection to your calling me my lord when we speak in English, Ibrahim, but when we are talking in Arabic be sure you always call me Hamza; that is what I am now. What do you think of this journey, Ibrahim?"

Ibrahim shrugged his shoulders. "It is all the same to me; better here than in boat. Soldier man good to fight, but very rough in tongue; call Ibrahim all sorts of names, sometimes Darkie, sometimes Mate, sometimes call him Nigger, that very bad, sah. One man call him Cockalorham. What is Cockalorham, sah?"

Rupert laughed. "Cockalorum means nothing in particular, Ibrahim; it is rather a friendly sort of address: it means good sort of fellow. That wasn't so bad."

"No. That not so bad. Then one soldier call him Jocko; that name for a monkey, sah; these things very unpleasant."

"But they don't mean anything, Ibrahim. They call each other all sorts of names too."

"That so," Ibrahim said, nodding his head, "very funny names; often call each other blooming something or other. Ibrahim always carry a dictionary; he look out blooming; blooming same as blossoming, means plants out in flower. Ibrahim could not make head or tail of them. Lots of other words, bad words, Ibrahim could not understand."

"They do not mean anything, Ibrahim; it is just an ugly way of talking. They all mean the same, 'very much' or 'very great,' nothing more or less. Now we had better go on talking Arabic."

"No words like those in Arabic," Ibrahim said. "Arab man say what he wants to say, proper words."

"I don't know, Ibrahim. When I have seen Arabs quarrelling they shout and scream at each other, and though I[Pg 328] don't know what they say I should think they were using pretty strong expressions whatever they may be."

"Yes, when angry call bad names, one understand that, my lord; but white soldier and sailor use bad words when not angry at all."

"It is habit, Ibrahim, and a very bad habit; but, as I tell you, it doesn't really mean anything. You see we have turned east," he went on in Arabic.

Ibrahim nodded. "Not go straight to Metemmeh," he said. "I expect the sheik is going round by Berber."

Such proved to be the case, for when they halted for the night the sheik explained to Rupert, by means of Ibrahim, that he intended to follow the course of the river for the present. He should keep on the edge of the desert until they had passed the point at which the boat expedition had arrived. There would be no chance of the prisoner having been brought down