The Vicar's Daughter - George MacDonald (read dune txt) 📗

“Surely she has no children!” I said to myself; and was right, as my mother-readers will not be surprised to learn.

It was a week before she got up again, and a month before she was carried down the hill; during which time her husband sat up with her, or slept on a sofa in the room beside her, every night. During the day I took a share in the nursing, which was by no means oppressive, for she did not suffer much, and required little. Her chief demand was for hymns, the only annoyance connected with which worth mentioning was, that she often wished me to admire with her such as I could only half like, and occasionally such as were thoroughly distasteful to me. Her husband had brought her own collection from Warrior Square, volumes of hymns in manuscript, copied by her own hand, many of them strange to me, none of those I read altogether devoid of literary merit, and some of them lovely both in feeling and form. But all, even the best, which to me were unobjectionable, belonged to one class,—a class breathing a certain tone difficult to describe; one, however, which I find characteristic of all the Roman Catholic hymns I have read. I will not indicate any of her selection; neither, lest I should be supposed to object to this or that one answering to the general description, and yet worthy of all respect, or even sympathy, will I go further with a specification of their sort than to say that what pleased me in them was their full utterance of personal devotion to the Saviour, and that what displeased me was a sort of sentimental regard of self in the matter,—an implied special, and thus partially exclusive predilection or preference of the Saviour for the individual supposed to be making use of them; a certain fundamental want of humility therefore, although the forms of speech in which they were cast might be laboriously humble. They also not unfrequently manifested a great leaning to the forms of earthly show as representative of the glories of that kingdom which the Lord says is within us.

Likewise the manner in which Mrs. Cromwell talked reminded me much of the way in which a nun would represent her individual relation to Christ. I can best show what I mean by giving a conversation I had with her one day when she was recovering, which she did with wonderful rapidity up to a certain point. I confess I shrink a little from reproducing it, because of the sacred name which, as it seemed to me, was far too often upon her lips, and too easily uttered. But then, she was made so different from me!

The fine weather had returned in all its summer glory, and she was lying on a couch in her own room near the window, whence she could gaze on the expanse of sea below, this morning streaked with the most delicate gradations of distance, sweep beyond sweep, line and band and ribbon of softly, often but slightly varied hue, leading the eyes on and on into the infinite. There may have been some atmospheric illusion ending off the show, for the last reaches mingled so with the air that you saw no horizon line, only a great breadth of border; no spot which could you appropriate with certainty either to sea or sky; while here and there was a vessel, to all appearance, pursuing its path in the sky, and not upon the sea. It was, as some of my readers will not require to be told, a still, gray forenoon, with a film of cloud over all the heavens, and many horizontal strata of deeper but varying density near the horizon.

Mrs. Cromwell had lain for some time with her large eyes fixed on the farthest confusion of sea and sky.

“I have been sending out my soul,” she said at length, “to travel all across those distances, step by step, on to the gates of pearl. Who knows but that may be the path I must travel to meet the Bridegroom?”

“The way is wide,” I said: “what if you should miss him?”

I spoke almost involuntarily. The style of her talk was very distasteful to me; and I had just been thinking of what I had once heard my father say, that at no time were people in more danger of being theatrical than when upon their death-beds.

“No,” she returned, with a smile of gentle superiority; “no: that cannot be. Is he not waiting for me? Has he not chosen me, and called me for his own? Is not my Jesus mine? I shall not miss him. He waits to give me my new name, and clothe me in the garments of righteousness.”

As she spoke, she clasped her thin hands, and looked upwards with a radiant expression. Far as it was from me to hint, even in my own soul, that the Saviour was not hers, tenfold more hers than she was able to think, I could not at the same time but doubt whether her heart and soul and mind were as close to him as her words would indicate she thought they were. She could not be wrong in trusting him; but could she be right in her notion of the measure to which her union with him had been perfected? I could not help thinking that a little fear, soon to pass into reverence, might be to her a salutary thing. The fear, I thought, would heighten and deepen the love, and purify it from that self which haunted her whole consciousness, and of which she had not yet sickened, as one day she certainly must.

“My lamp is burning,” she said; “I feel it burning. I love my Lord. It would be false to say otherwise.”

“Are you sure you have oil enough in your vessel as well as in your lamp?” I said.

“Ah, you are one of the doubting!” she returned kindly. “Don’t you know that sweet hymn about feeding our lamps from the olive-trees of Gethsemane? The idea is taken from the lamp the prophet Zechariah saw in his vision, into which two olive-branches, through two golden pipes, emptied the golden oil out of themselves. If we are thus one with the olive-tree, the oil cannot fail us. It is not as if we had to fill our lamps from a cruse of our own. This is the cruse that cannot fail.”

“True, true,” I said; “but ought we not to examine our own selves whether we are in the faith?”

“Let those examine that doubt,” she replied; and I could not but yield in my heart that she had had the best of the argument.

For I knew that the confidence in Christ which prevents us from thinking of ourselves, and makes us eager to obey his word, leaving all the care of our feelings to him, is a true and healthy faith. Hence I could not answer her, although I doubted whether her peace came from such confidence,—doubted for several reasons: one, that, so far from not thinking of herself, she seemed full of herself; another, that she seemed to find no difficulty with herself in any way; and, surely, she was too young for all struggle to be over! I perceived no reference to the will of God in regard of any thing she had to do, only in regard of what she had to suffer, and especially in regard of that smallest of matters, when she was to go. Here I checked myself, for what could she do in such a state of health? But then she never spoke as if she had any anxiety about the welfare of other people. That, however, might be from her absolute contentment in the will of God. But why did she always look to the Saviour through a mist of hymns, and never go straight back to the genuine old good news, or to the mighty thoughts and exhortations with which the first preachers of that news followed them up and unfolded the grandeur of their goodness? After all, was I not judging her? On the other hand, ought I not to care for her state? Should I not be inhuman, that is, unchristian, if I did not?

In the end I saw clearly enough, that, except it was revealed to me what I ought to say, I had no right to say any thing; and that to be uneasy about her was to distrust Him whose it was to teach her, and who would perfect that which he had certainly begun in her. For her heart, however poor and faulty and flimsy its faith might be, was yet certainly drawn towards the object of faith. I, therefore, said nothing more in the direction of opening her eyes to what I considered her condition: that view of it might, after all, be but a phantasm of my own projection. What was plainly my duty was to serve her as one of those the least of whom the Saviour sets forth as representing himself. I would do it to her as unto him.

My children were out the greater part of every day, and Dora was with me, so that I had more leisure than I had had for a long time. I therefore set myself to wait upon her as a kind of lady’s maid in things spiritual. Her own maid, understanding her ways, was sufficient for things temporal. I resolved to try to help her after her own fashion, and not after mine; for, however strange the nourishment she preferred might seem, it must at least be of the kind she could best assimilate. My care should be to give her her gruel as good as I might, and her beef-tea strong, with chicken-broth instead of barley-water and delusive jelly. But much opportunity of ministration was not afforded me; for her husband, whose business in life she seemed to regard as the care of her,—for which, in truth, she was gently and lovingly grateful,—and who not merely accepted her view of the matter, but, I was pretty sure, had had a large share in originating it, was even more constant in his attentions than she found altogether agreeable, to judge by the way in which she would insist on his going out for a second walk, when it was clear, that, besides his desire to be with her, he was not inclined to walk any more.

I could set myself, however, as I have indicated, to find fitting pabulum for her, and that of her chosen sort. This was possible for me in virtue of my father’s collection of hymns, and the aid he could give me. I therefore sent him a detailed description of what seemed to me her condition, and what I thought I might do for her. It was a week before he gave me an answer; but it arrived a thorough one, in the shape of a box of books, each bristling with paper marks, many of them inscribed with some fact concerning, or criticism upon, the hymn indicated. He wrote that he quite agreed with my notion of the right mode of serving her; for any other would be as if a besieging party were to batter a postern by means of boats instead of walking over a lowered drawbridge, and under a raised portcullis.

Having taken a survey of the hymns my father thus pointed out to me, and arranged them according to their degrees of approximation to the weakest of those in Mrs. Cromwell’s collection, I judged that in all of them there was something she must appreciate, although the main drift of several would be entirely beyond her apprehension. Even these, however, it would be well to try upon her.

Accordingly, the