Orange and Green: A Tale of the Boyne and Limerick by G. A. Henty (reading books for 4 year olds TXT) 📗

any idea of not following in the path in which he and I have trod. But to me it seems better that each should go on the path towards which his mind is turned--that is, when he has made quite sure, after long reflection and prayer, that it is no idle whim but a settled earnest desire. If, then, after your visit to your uncle, you feel that you are truly called to follow a life other than that you would lead here, I shall not oppose you. The Lord has blessed our labours. The land is fertile, and I can well provide the moneys that will be needful to start you, either in business with my cousin, or in such way as may appear best.'

"I thanked him gravely, but indeed, Walter, I had difficulty in restraining myself from shouting with joy, for a life like that of my father and grandfather here would be very grievous to me. I have no desire to gain greater wealth than we have, but I long for a higher life than this."

"I don't know, John," Walter said doubtfully. "Unless, as you say, these troubles make a difference, you will be a large landowner some day; and these bitternesses will die out in time, and you will take a very different position from that which your grandfather holds. Of course, we regard him as a usurper, but you know, in the third generation the grandson of a usurper becomes a legitimate monarch. My ancestors usurped the land from the native Irish by the sword, just as your grandfather did from us; but we came, in time, to be regarded as the natural lords of the soil, and so will you. But to be a currier! That strikes me as a tremendous come down!"

"I care nothing about coming up or coming down," John said simply. "I long only for an honest mode of life, in which, instead of dwelling solitary, and seeing no one from year to year save at our Sabbath meetings, I may mix with others and take part in a more active and busy life. In itself, I do not suppose that the trade of a currier is a very pleasant one; but that matters little if, when work is done, one has leisure for some sort of communication with others, and for improving one's mind. It will be to me something like what going to court in London would be to you, Walter. I am most grieved about my mother. She will miss me sorely.

"She said to me last night, 'I fear somewhat, John, that the course I have taken with you has greatly unfitted you for settling down here, as we have done before you; but although I shall miss you sadly, I do not blame myself for what I have done. I think myself, my son, that there are higher lives than that spent in tilling the soil from boyhood to old age. It is true the soil must be tilled. There must be ever hewers of wood and drawers of water; but God has appointed for each his place, and I think, my son, that you have that within you which would render the life with which your father and grandfather have been well contented an irksome one for you.

"'I have no fear that we shall be always separated. Your grandfather is an old man, and when the Lord pleases to take him, your father and I will be free to do as we choose, and can, if we like, dispose of this land and quit this troubled country, and settle in England or elsewhere, near where you may be. It is true that we shall get little for the land; for, broad as are its acres, who will give much for a doubtful title? But there is ample laid by for our old age, and I see not the sense of labouring incessantly, as does your grandfather, merely to lay up stores which you will never enjoy. Did I see any signs of a decrease in the bitter animosity which parties feel towards each other here, I might think differently; but there is no prospect of peace and goodwill returning in your time, and therefore, no object in your father and I toiling on for the rest of our lives, when the return of our labour will be of little worth to you. Such being so, I do not regret that your thoughts turn to the world of which you have read in books. The world is but a secondary consideration to us, 'tis true, but I can see no special goodness in a life of dull monotony.'"

"I wonder where your mother got hold of her ideas, John. She is so different from most of your people."

"She is indeed," John agreed. "It was from her mother that she received her teaching. I know she was not happy with her husband, who was as gloomy and fanatical as is my grandfather, and she ever looked back to the happy days of her girlhood in England. I think she did for my mother just what my mother has done for me, only the difference is that she never had sufficient influence with her husband to enable her to carry out her views for her daughter, while my mother--"

"Has managed to have her own way," Walter laughed.

"I suppose so, and that in spite of my grandfather. Certainly I owe everything to her, for I am sure, if it hadn't been for her, my father would never have ventured to oppose the old man, even so far as to let me know you. It makes one sad to think, Walter, that religion should sometimes make those who think most of it tyrants in their families. My grandfather is terribly earnest in his religion. There is no pretence or mistake about it; but, for all that, or rather because of it, he would, if he could, allow no one else to have a will or opinion of his own."

"I don't think it's the religion, John, but the manner of the religion. My mother and grandmother are both as religious as anyone could be; but I don't think I ever heard either of them say a hard word of a soul. Their religion is a pleasure to them, and not a task, and I know that some years ago, when we had a priest who was always denouncing the Protestants, they very soon managed to get him changed for another.

"What a funny thing it is, to be sure, that people should quarrel about their religion! After all, we believe all the same important things; and as to others, what does it matter, provided we all do our best in the way that seems right to us?"

But this was too liberal for John. He had been brought up in too strait a sect to subscribe to such an opinion as this.

"I do think it makes a difference, Walter," he said slowly.

"I don't," Walter said. "It's just a matter of bringing up. If you had been born in the Castle, and I had been born in your place, you would have thought as I do, and I should have thought as you do; and of course, still more if you had been born in a Catholic country like Italy, where you would never have heard of Protestantism, and I had been born in a Protestant country like Holland, where I should never have had a chance of becoming a Catholic. Very few people ever change their religion. They just live and die as they have been born and educated."

"It seems so," John said after a pause; "but the question is too deep for us."

"Quite so," Walter laughed, "and I don't want to argue it.

"Well, when are you going to start?"

"I am off tomorrow morning. My father has an acquaintance in Dublin who is starting for Derry, and I am to go in his charge."

For another hour the boys chatted together, and then, with mutual promises of writing regularly, whenever they had the chance, they said goodbye; and the following morning John started with his father to Dublin, and next day journeyed north towards Derry.

Chapter 3: The King In Ireland.

On the 12th of November, a vessel arrived in Dublin with the news that William of Orange had landed at Torbay on the 5th. The news created the wildest excitement. The Protestants, who had been deeply depressed, by the apparent intention of James to hand back, to their original owners, the land which had been wrested from them, now took heart and began openly to arm. Upon the other hand, the Catholics felt that, if William and the Whigs succeeded to the chief power in England, their faith, their remaining property, and their lives were alike menaced, and they, too, prepared to fight to the last for all they held dear.

Walter rode several times with his father into Dublin. The streets presented a strange spectacle. They were crowded with Protestant fugitives from the country districts. These had forsaken all, and flocked into Dublin, fearing that the Irish would retaliate for past grievances by a general massacre. The banks of the Liffey were crowded by these fugitives, who, with tears and cries, besought the captains of the vessels lying there to give them passage to England. All sorts of rumours of bloodshed, massacre, and destruction circulated through the city. The Protestants in the north were said to have fallen upon the Catholic population, and to have put them to the sword, while in the south and west it was said the Catholics had taken the same measures against the Protestants. Both reports were equally false, but they were generally believed, and added to the panic and dismay.

In fact, however, both parties were waiting. The Protestants dared not commence hostilities until assured that William was firmly seated on the English throne, and ready to come to their assistance. The Catholics were equally desirous to maintain the peace, until assured that no hope remained save the sword.

A month after John Whitefoot had left, Walter received a letter from him:

Dear Friend Walter:

You will have heard, no doubt, of the troubles that have arisen here. My father sent me here to learn a trade, but at present, all men's minds are so agitated that there is no talk save of arms and of fighting. My kinsman is as bad as the others. He spends the day going hither and thither among the townsfolk, and has been made an officer in one of the six companies which have been raised here, and pays no further heed to business. The town is mightily divided: the younger and more zealous spirits are all for fighting, while almost all the older and wealthier citizens are opposed to this.

"This is how the trouble began. The Earl of Tyrconnell sent, as you know, three thousand soldiers to help King James, at the first news of the landing of the prince, and to do so he withdrew the regiment which was in garrison in this town. On the 7th of this month of December, the people here heard that the regiment of the Earl of Antrim was approaching the town to take the place of those troops. When the news arrived, there was a sort of panic in the town, and the news was spread that this regiment was intended to massacre the people.

"Why this should be I do not know, and I cannot but think that the alarm was a false one. However, the regiment arrived on the river bank, and some of its officers crossed and entered the city. When they were in council with some of the leading citizens, a party of apprentices, with some of the rabble, shut the gates. For some time there was great debate. The older citizens were mostly in favour of admitting the earl's regiment. Why, they asked, should Derry alone defy the power of Tyrconnell and King James? If King William made his cause good, and came over to Ireland to aid the Protestants, it would be time enough for the men of Derry to join him, and to fight for their faith; but if they now stood alone, they could do no good to the cause of King William, and would bring destruction on themselves and their city.

"But these arguments were of no avail. The apprentices and all the young men of the town, and the fugitives who had come in from the country round, were all for fighting, and so the gates were kept shut; and Lord Antrim, seeing that he could do nothing against such a strong place as Derry, marched away with his regiment. This seems to me a fair account of what has happened. What will come of it I know not; but, being a Protestant, my feelings would incline me to the side of William. Yet it seems to me that his friends here have acted