The Talisman by Walter Scott (important books to read TXT) 📗
- Author: Walter Scott
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These disadvantages seemed to incline the Moslem to a truce. He approached the Christian with his right hand extended, but no longer in a menacing attitude.
“There is truce betwixt our nations,” he said, in the lingua franca commonly used for the purpose of communication with the Crusaders; “wherefore should there be war betwixt thee and me? Let there be peace betwixt us.”
“I am well contented,” answered he of the Couchant Leopard; “but what security dost thou offer that thou wilt observe the truce?”
“The word of a follower of the Prophet was never broken,” answered the Emir. “It is thou, brave Nazarene, from whom I should demand security, did I not know that treason seldom dwells with courage.”
The Crusader felt that the confidence of the Moslem made him ashamed of his own doubts.
“By the cross of my sword,” he said, laying his hand on the weapon as he spoke, “I will be true companion to thee, Saracen, while our fortune wills that we remain in company together.”
“By Mohammed, Prophet of God, and by Allah, God of the Prophet,” replied his late foeman, “there is not treachery in my heart towards thee. And now wend we to yonder fountain, for the hour of rest is at hand, and the stream had hardly touched my lip when I was called to battle by thy approach.”
The Knight of the Couchant Leopard yielded a ready and courteous assent; and the late foes, without an angry look or gesture of doubt, rode side by side to the little cluster of palm-trees.
CHAPTER II.
Times of danger have always, and in a peculiar degree, their seasons of good-will and security; and this was particularly so in the ancient feudal ages, in which, as the manners of the period had assigned war to be the chief and most worthy occupation of mankind, the intervals of peace, or rather of truce, were highly relished by those warriors to whom they were seldom granted, and endeared by the very circumstances which rendered them transitory. It is not worth while preserving any permanent enmity against a foe whom a champion has fought with to-day, and may again stand in bloody opposition to on the next morning. The time and situation afforded so much room for the ebullition of violent passions, that men, unless when peculiarly opposed to each other, or provoked by the recollection of private and individual wrongs, cheerfully enjoyed in each other's society the brief intervals of pacific intercourse which a warlike life admitted.
The distinction of religions, nay, the fanatical zeal which animated the followers of the Cross and of the Crescent against each other, was much softened by a feeling so natural to generous combatants, and especially cherished by the spirit of chivalry. This last strong impulse had extended itself gradually from the Christians to their mortal enemies the Saracens, both of Spain and of Palestine. The latter were, indeed, no longer the fanatical savages who had burst from the centre of Arabian deserts, with the sabre in one hand and the Koran in the other, to inflict death or the faith of Mohammed, or, at the best, slavery and tribute, upon all who dared to oppose the belief of the prophet of Mecca. These alternatives indeed had been offered to the unwarlike Greeks and Syrians; but in contending with the Western Christians, animated by a zeal as fiery as their own, and possessed of as unconquerable courage, address, and success in arms, the Saracens gradually caught a part of their manners, and especially of those chivalrous observances which were so well calculated to charm the minds of a proud and conquering people. They had their tournaments and games of chivalry; they had even their knights, or some rank analogous; and above all, the Saracens observed their plighted faith with an accuracy which might sometimes put to shame those who owned a better religion. Their truces, whether national or betwixt individuals, were faithfully observed; and thus it was that war, in itself perhaps the greatest of evils, yet gave occasion for display of good faith, generosity, clemency, and even kindly affections, which less frequently occur
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