There & Back - George MacDonald (best e book reader for android TXT) 📗

absolutely and primarily essential to us-of this truth we have a glimpse; but no man will arrive at the peace of it by struggling with the roots of his nature to understand them, for those roots go down and out, out and down infinitely into the infinite. It is by acting upon what he sees and knows, hearkening to every whisper, obeying every hint of the good, following whatever seems light, that the man will at length arrive. Thus obedient, instead of burying himself in the darkness about its roots, he climbs to the tree-top of his being; and looking out thence on the eternal world in which its roots vanish and from which it draws its nourishment, he will behold and understand at least enough to give him rest-and how much more, let his Hope of the glory of God stand at its window and tell him. For in his climbing, the man will, somewhere in his progress upward, the progress of obedience, of accordance to the law of things, awake to know that the same spirit is in him that is in the things he beholds; and that his will, his individuality, his consciousness, as it infolds, so it must find the spirit, that root of himself, which is infinitely more than himself, that "one God and Father of all, who is above all, and through all, and in you all." When He is known, then all is well. Then is being, and in it the growth of being, laid open to him. God is the world, the atmosphere, the element, the substance, the essence of his life. In him he lives and moves and has his being. Now he lives indeed; for his Origin is his, and this rounds his being to eternity. God himself is his, as nothing else could be his. The serpent of doubt is gagged with his own tail, and becomes the symbol of the eternal.

Dissatisfaction is but the reverse of the medal of life. So long as a man is satisfied, he seeks nothing; when a fresh gulf is opened in his being, he must rise and find wherewithal to fill it. Our history is the opening of such gulfs, and the search for what will fill them.

But Richard was far yet from having his head above the cloudy region of moods and in the blue air of the unchangeable. As the days went by and brought him no word from Barbara, the darkness again began to gather around him. There are as many changes in a lover's weather as in that of England. The sad consolations of nature by degrees forsook him; they grew all sadness and no consolation. The winter of his soul wept steadily upon him, laden with frost and death. He went back to his stern denial of a God. He thought he had no need of any God, because he had no hope in any.

Strangely, but in accordance with his nature, while he denied God, he denied him resentfully. "If there were a God," he said, "why should I pray to him? He has taken from me the one good his world held for me!" Not an hour would he postpone judgment of him; not one century would he give the God of patience to justify himself to his impatient child! He lost his love of reading. A book was to him like a grinning death's-head. He ministered to it no longer with his mind, but only with his hands. He hated the very look of poetry. The straggling lines of it were loathsome to his eyes. Where, in such a world as he now lived in, could live a God worth being? Where indeed? Richard made his own weather, and it was bad enough. Happily, there is no law compelling a man to keep up the weather or the world he has made. Never will any man devise or develop mood or world fit to dwell in. He must inhabit a world that inhabits him, a world that envelops and informs every thought and imagination of his heart.

In Richard's world, the one true, the one divine thing was its misery, for its misery was its need of God.


CHAPTER XLII.


YET A LOWER DEEP.

But while thus Richard suffered, scarce knew, and cared nothing, how the days went and came, he did his best to conceal his suffering from his father and mother, and succeeded wonderfully. As if in reward for this unselfishness, it flashed into his mind what a selfish fellow he was: his trouble had made him forget Alice and Arthur! he must find them!

He knew the street where the firm employing Arthur used to have its offices; but it had removed to other quarters. He went to the old address, and learned the new one. The next day he told his father he would like to have a holiday. His father making no objection, he walked into the city. There he found the place, but not Arthur. He had not been there for a week, they said. No one seemed to know where he lived; but Richard, regardless of rebuffs, went on inquiring, until at length he found a carman who lived in the same street. He set out for it at once.

After a long walk he came to it, a wretched street enough, in Pentonville, with its numbers here obliterated, there repeated, and altogether so confused, that for some time he could not discover the house. Coming at length to one of the dingiest, whose number was illegible, but whose door stood open, he walked in, and up to the second floor, where he knocked at the first door on the landing. The feeble sound of what was hardly a voice answered. He went in. There sat Arthur, muffled in an old rug, before a wretched fire, in the dirtiest, rustiest grate he had ever seen. He held out a pallid hand, and greeted him with a sunless smile, but did not speak.

"My poor, dear fellow!" said Richard; "what is the matter with you? Why didn't you let me know?"

The tears came in Arthur's eyes, and he struggled to answer him, but his voice was gone. To Richard he seemed horribly ill-probably dying. He took a piece of paper from his pocket, and a pencil-conversation followed.

"What is the matter with you?"

"Only a bad cold."

"Where is Alice?"

"At the shop. She will be back at eight o'clock."

"Where is your mother?"

"I do not know; she is out."

"Tell me anything I can do for you."

"What does it matter! I do not know anything. It will soon be over."

"And this," reflected Richard, "is the fate of one who believes in a God!" But the thought followed close, "I wish I were going too!" And then came the suggestion, "What if some one cares for him, and is taking him away because he cares for him! What if there be a good time waiting him! What if death be the way to something better! What if God be going to surprise us with something splendid! What if there come a glorious evening after the sad morning and fog-sodden night! What if Arthur's dying be in reality a waking up to a better sunshine than ours! We see only one side of the thing: he may see the other! What if God could not manage to ripen our life without suffering! If only there were a God that tried to do his best for us, finding great difficulties, but encountering them for the sake of his children!"-"How dearly I should love such a God!" thought Richard. He would hold by him to the last! He would do his best to help him! He would fight for him! He would die for him!

His hour was not yet come to know that there is indeed such a God, doing his best for us in great difficulties, with enemies almost too much for him-the falsehood, namely, the unfilialness of his children, so many of whom will not be true, priding themselves on the good he has created in them, while they refuse to make it their own by obeying it when they are disinclined.

If even he might but hope that with his last sigh Arthur would awake to a consciousness justifying his existence, let him be the creation of a living power or the helpless product of a senseless, formless Ens-non-ens, he would be content! For then they might one day meet again-somewhere-somewhen, somehow; together encounter afresh the troubles and dissatisfactions of life, and perhaps work out for themselves a world more endurable!

But with that came the thought of Barbara.

"No!" he said to himself, "let us all die-die utterly! Why should we grumble at our poor life when it means nothing, is so short, and gives such a sure and certain hope of nothing more! Who would prolong it in such a world, with which every soul confesses itself disappointed, of which every heart cries that it cannot have been made for us! When they grow old, men always say they have found life a delusion, and would not live it again. From the first, things have been moving toward the worse; life has been growing more dreary; men are more miserable now than when they were savage: how can we tell that the world was not started at its best, to go down hill for ever and ever, with a God to urge its evil pace, for surely there is none to stop it! What if the world be the hate-contrivance of a being whose delight it is to watch its shuddering descent into the gulf of extinction, its agonized slide into the red foam of the lake of fire!"

But he must do something for the friend by whose side he had sat speechless for minutes!

"I will come and see you again soon, Arthur," he said; "I must go now. Would you mind the loan of a few shillings? It is all I happen to have about me!"

Arthur shook his head, and wrote,

"Money is of no use-not the least."

"Don't you fancy anything that might do you good?"

"I can't get out to get anything."

"Your mother would get it for you!"

He shook his head.

"But there's Alice!"

Arthur gave a great sigh, and said nothing. Richard laid the shillings on the chimneypiece, and proceeded to make up the fire before he went. He could see no sort of coal-scuttle, no fuel of any kind. With a heavy heart he left him, and went down into the street, wondering what he could do.

As he drew near the public-house that chiefly poisoned the neighbourhood, it opened its hell-jaws, and cast out a woman in frowzy black, wiping her mouth under her veil with a dirty pocket-handkerchief. She had a swollen red face, betokening the presence of much drink, walked erect, and went perfectly straight, but looked as if, were she to relax the least of her state, she would stagger. As she passed Richard, he recognized her. It was Mrs. Manson. Without a thought he stopped to speak to her. The same moment he saw that, although not dead drunk, she could by no tropical contortion be said to be sober.

She started, and gave a snort of indignation.

"You here!" she cried. "What the big devil do you want-coming here to insult your betters! You the son of the bookbinder! You're no more John Tuke's son than I am. You're the son of that precious rascal, my husband! Go to sir Wilton; don't come to me! You're a base-born wretch,-Oh yes, run to your