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But when they beheld that noble form, that princely countenance, somewhat pale from his late illness—the eye which had been called by minstrels the bright star of battle and victory—when his feats, almost surpassing human strength and valour, rushed on their recollection, the Council of Princes simultaneously arose—even the jealous King of France and the sullen and offended Duke of Austria—arose with one consent, and the assembled princes burst forth with one voice in the acclamation, “God save King Richard of England! Long life to the valiant Lion's-heart!”

With a countenance frank and open as the summer sun when it rises, Richard distributed his thanks around, and congratulated himself on being once more among his royal brethren of the Crusade.

“Some brief words he desired to say,” such was his address to the assembly, “though on a subject so unworthy as himself, even at the risk of delaying for a few minutes their consultations for the weal of Christendom and the advancement of their holy enterprise.”

The assembled princes resumed their seats, and there was a profound silence.

“This day,” continued the King of England, “is a high festival of the church, and it well becomes Christian men, at such a tide, to reconcile themselves with their brethren, and confess their faults to each other. Noble princes and fathers of this holy expedition, Richard is a soldier—his hand is ever readier than his tongue—and his tongue is but too much used to the rough language of his trade. But do not, for Plantagenet's hasty speeches and ill-considered actions, forsake the noble cause of the redemption of Palestine—do not throw away earthly renown and eternal salvation, to be won here if ever they can be won by man, because the act of a soldier may have been hasty, and his speech as hard as the iron which he has worn from childhood. Is Richard in default to any of you, Richard will make compensation both by word and action.—Noble brother of France, have I been so unlucky as to offend you?”

“The Majesty of France has no atonement to seek from that of England,” answered Philip, with kingly dignity, accepting, at the same time, the offered hand of Richard; “and whatever opinion I may adopt concerning the prosecution of this enterprise will depend on reasons arising out of the state of my own kingdom—certainly on no jealousy or disgust at my royal and most valorous brother.”

“Austria,” said Richard, walking up to the Archduke, with a mixture of frankness and dignity, while Leopold arose from his seat, as if involuntarily, and with the action of an automaton, whose motions depended upon some external impulse—“Austria thinks he hath reason to be offended with England; England, that he hath cause to complain of Austria. Let them exchange forgiveness, that the peace of Europe and the concord of this host may remain unbroken. We are now joint supporters of a more glorious banner than ever blazed before an earthly prince, even the Banner of Salvation. Let not, therefore, strife be betwixt us for the symbol of our more worldly dignities; but let Leopold restore the pennon of England, if he has it in his power, and Richard will say, though from no motive save his love for Holy Church, that he repents him of the hasty mood in which he did insult the standard of Austria.”

The Archduke stood still, sullen and discontented, with his eyes fixed on the floor, and his countenance lowering with smothered displeasure, which awe, mingled with awkwardness, prevented his giving vent to in words.

The Patriarch of Jerusalem hastened to break the embarrassing silence, and to bear witness for the Archduke of Austria that he had exculpated himself, by a solemn oath, from all knowledge, direct or indirect, of the aggression done to the Banner of England.

“Then we have done the noble Archduke the greater wrong,” said Richard; “and craving his pardon for imputing to him an outrage so cowardly, we extend our hand to him in token of renewed peace and amity. But how is this? Austria refuses our uncovered hand, as he formerly refused our mailed glove? What! are we neither to be his mate in peace nor his antagonist in war? Well, let it be so. We will take the slight esteem in which he holds us as a penance for aught which we may have done against him in heat of blood, and will therefore hold the account between us cleared.”

So saying, he turned from the Archduke with an air rather of dignity than scorn, leaving the Austrian apparently as much relieved by the removal of his eye as is a sullen and truant schoolboy when the glance of his severe pedagogue is withdrawn.

“Noble Earl of Champagne—princely Marquis of Montserrat—valiant Grand Master of the Templars—I am here a penitent in the confessional. Do any of you bring a charge or claim amends from me?”

“I know not on what we could ground any,” said the smooth-tongued Conrade, “unless it were that the King of England carries off from his poor brothers of the war all the fame which they might have hoped to gain in the expedition.”

“My charge, if I am called on to make one,” said the Master of the Templars, “is graver and deeper than that of the Marquis of Montserrat. It may be thought ill to beseem a military monk such as I to raise his voice where so many noble princes remain silent; but it concerns our whole host, and not least this noble King of England, that he should hear from some one to his face those charges which there are enow to bring against him in his absence. We laud and honour the courage and high achievements of the King of England; but we feel aggrieved that he should on all occasions seize and maintain a precedence and superiority over us, which it becomes not independent princes to submit to. Much we might yield of our free will to his bravery, his zeal, his wealth, and his power; but he who snatches all as matter of right, and leaves nothing to grant out of courtesy and favour, degrades us from allies into retainers and vassals, and sullies in the eyes of our soldiers and subjects the lustre of our authority, which is no longer independently exercised. Since the royal Richard has asked the truth from us, he must neither be surprised nor angry when he hears one, to whom worldly pomp is prohibited, and secular authority is nothing, saving so far as it advances the prosperity of God's Temple, and the prostration of the lion which goeth about seeking whom he may devour—when he hears, I say, such a one as I tell him the truth in reply to his question; which truth, even while I speak it, is, I know, confirmed by the heart of every one who hears me, however respect may stifle their voices.”

Richard coloured very highly while the Grand Master was making this direct and unvarnished attack upon his conduct, and the murmur of assent which followed it showed plainly that almost all who were present acquiesced in the justice of the accusation. Incensed, and at the same time mortified, he yet foresaw that to give way to his headlong resentment would be to give the cold and wary accuser the advantage over him which it was the Templar's principal object to obtain. He therefore, with a strong effort, remained silent till he had repeated a pater noster, being the course which his confessor had enjoined him to pursue when anger was likely to obtain dominion over him. The King then spoke with composure, though not without an embittered tone, especially at the outset:—

“And is it even so? And are our brethren at such pains to note the infirmities of our natural temper, and

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