Leila or, the Siege of Granada, Complete by Baron Edward Bulwer Lytton Lytton (read ebook pdf .txt) 📗

On descending a broad flight of stairs from the apartment, the Hebrew encountered an old man, habited in loose garments of silk and fur, upon whose withered and wrinkled face life seemed scarcely to struggle against the advance of death—so haggard, wan, and corpse-like was its aspect.

“Ximen,” said the Israelite, “trusty and beloved servant, follow me to the cavern.” He did not tarry for an answer, but continued his way with rapid strides through various courts and alleys, till he came at length into a narrow, dark, and damp gallery, that seemed cut from the living rock. At its entrance was a strong grate, which gave way to the Hebrew’s touch upon the spring, though the united strength of a hundred men could not have moved it from its hinge. Taking up a brazen lamp that burnt in a niche within it, the Hebrew paused impatiently till the feeble steps of the old man reached the spot; and then, reclosing the grate, pursued his winding way for a considerable distance, till he stopped suddenly by a part of the rock which seemed in no respect different from the rest: and so artfully contrived and concealed was the door which he now opened, and so suddenly did it yield to his hand, that it appeared literally the effect of enchantment, when the rock yawned, and discovered a circular cavern, lighted with brazen lamps, and spread with hangings and cushions of thick furs. Upon rude and seemingly natural pillars of rock, various antique and rusty arms were suspended; in large niches were deposited scrolls, clasped and bound with iron; and a profusion of strange and uncouth instruments and machines (in which modern science might, perhaps, discover the tools of chemical invention) gave a magical and ominous aspect to the wild abode.

The Hebrew cast himself on a couch of furs; and, as the old man entered and closed the door, “Ximen,” said he, “fill out wine—it is a soothing counsellor, and I need it.”

Extracting from one of the recesses of the cavern a flask and goblet, Ximen offered to his lord a copious draught of the sparkling vintage of the Vega, which seemed to invigorate and restore him.

“Old man,” said he, concluding the potation with a deep-drawn sigh, “fill to thyself-drink till thy veins feel young.”

Ximen obeyed the mandate but imperfectly; the wine just touched his lips, and the goblet was put aside.

“Ximen,” resumed the Israelite, “how many of our race have been butchered by the avarice of the Moorish kings since first thou didst set foot within the city?”

“Three thousand—the number was completed last winter, by the order of Jusef the vizier; and their goods and coffers are transformed into shafts and cimiters against the dogs of Galilee.”

“Three thousand—no more! three thousand only! I would the number had been tripled, for the interest is becoming due!”

“My brother, and my son, and my grandson, are among the number,” said the old man, and his face grew yet more deathlike.

“Their monuments shall be in hecatombs of their tyrants. They shall not, at least, call the Jews niggards in revenge.”

“But pardon me, noble chief of a fallen people; thinkest thou we shall be less despoiled and trodden under foot by yon haughty and stiff-necked Nazarenes, than by the Arabian misbelievers?”

“Accursed, in truth, are both,” returned the Hebrew; “but the one promise more fairly than the other. I have seen this Ferdinand, and his proud queen; they are pledged to accord us rights and immunities we have never known before in Europe.”

“And they will not touch our traffic, our gains, our gold?”

“Out on thee!” cried the fiery Israelite, stamping on the ground. “I would all the gold of earth were sunk into the everlasting pit! It is this mean, and miserable, and loathsome leprosy of avarice, that gnaws away from our whole race the heart, the soul, nay—the very form, of man! Many a time, when I have seen the lordly features of the descendants of Solomon and Joshua (features that stamp the nobility of the eastern world born to mastery and command) sharpened and furrowed by petty cares,—when I have looked upon the frame of the strong man bowed, like a crawling reptile, to some huckstering bargainer of silks and unguents,—and heard the voice, that should be raising the battle-cry, smoothed into fawning accents of base fear, or yet baser hope,—I have asked myself, if I am indeed of the blood of Israel! and thanked the great Jehovah that he hath spared me at least the curse that hath blasted my brotherhood into usurers and slaves”

Ximen prudently forbore an answer to enthusiasm which he neither shared nor understood; but, after a brief silence, turned back the stream of the conversation.

“You resolve, then, upon prosecuting vengeance on the Moors, at whatsoever hazard of the broken faith of these Nazarenes?”

“Ay, the vapour of human blood hath risen unto heaven, and, collected into thunder-clouds, hangs over the doomed and guilty city. And now, Ximen, I have a new cause for hatred to the Moors: the flower that I have reared and watched, the spoiler hath sought to pluck it from my hearth. Leila—thou hast guarded her ill, Ximen; and, wert thou not endeared to me by thy very malice and vices, the rising sun should have seen thy trunk on the waters of the Darro.”

“My lord,” replied Ximen, “if thou, the wisest of our people, canst not guard a maiden from love, how canst thou see crime in the dull eyes and numbed senses of a miserable old man?”

The Israelite did not answer, nor seem to hear this deprecatory remonstrance. He appeared rather occupied with his own thoughts; and, speaking to himself, he muttered, “It must be so: the sacrifice is hard—the danger great; but here, at least, it is more immediate. It shall be done. Ximen,” he continued, speaking aloud; “dost thou feel assured that even mine own countrymen, mine own tribe, know me not as one of them? Were my despised birth and religion published, my limbs would be torn asunder as an impostor; and all the arts of the Cabala could not save me.”

“Doubt not, great master; none in Granada, save thy faithful Ximen, know thy secret.”

“So let me dream and hope. And now to my work; for this night must be spent in toil.”

The Hebrew