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astonished that the great Hamilcar was so weak-spirited. They were almost moved by it.

A noise of naked feet became audible, with a broken throat-rattling like the breathing of a wild beast speeding along, and a man, pale, terrible, and with outspread arms appeared on the threshold of the third gallery, between the ivory pots; he exclaimed:

“My child!”

Hamilcar threw himself with a bound upon the slave, and covering the man’s mouth with his hand exclaimed still more loudly:

“It is the old man who reared him! he calls him ‘my child!’ it will make him mad! enough! enough!” And hustling away the three priests and their victim he went out with them and with a great kick shut the door behind him.

Hamilcar strained his ears for some minutes in constant fear of seeing them return. He then thought of getting rid of the slave in order to be quite sure that he would see nothing; but the peril had not wholly disappeared, and, if the gods were provoked at the man’s death, it might be turned against his son. Then, changing his intention, he sent him by Taanach the best from his kitchens—a quarter of a goat, beans, and preserved pomegranates. The slave, who had eaten nothing for a long time, rushed upon them; his tears fell into the dishes.

Hamilcar at last returned to Salammbô, and unfastened Hannibal’s cords. The child in exasperation bit his hand until the blood came. He repelled him with a caress.

To make him remain quiet Salammbô tried to frighten him with Lamia, a Cyrenian ogress.

“But where is she?” he asked.

He was told that brigands were coming to put him into prison. “Let them come,” he rejoined, “and I will kill them!”

Then Hamilcar told him the frightful truth. But he fell into a passion with his father, contending that he was quite able to annihilate the whole people, since he was the master of Carthage.

At last, exhausted by his exertions and anger, he fell into a wild sleep. He spoke in his dreams, his back leaning against a scarlet cushion; his head was thrown back somewhat, and his little arm, outstretched from his body, lay quite straight in an attitude of command.

When the night had grown dark Hamilcar lifted him up gently, and, without a torch, went down the galley staircase. As he passed through the mercantile house he took up a basket of grapes and a flagon of pure water; the child awoke before the statue of Aletes in the vault of gems, and he smiled—like the other—on his father’s arm at the brilliant lights which surrounded him.

Hamilcar felt quite sure that his son could not be taken from him. It was an impenetrable spot communicating with the beach by a subterranean passage which he alone knew, and casting his eyes around he inhaled a great draught of air. Then he set him down upon a stool beside some golden shields. No one at present could see him; he had no further need for watching; and he relieved his feelings. Like a mother finding her first-born that was lost, he threw himself upon his son; he clasped him to his breast, he laughed and wept at the same time, he called him by the fondest names and covered him with kisses; little Hannibal was frightened by this terrible tenderness and was silent now.

Hamilcar returned with silent steps, feeling the walls around him, and came into the great hall where the moonlight entered through one of the apertures in the dome; in the centre the slave lay sleeping after his repast, stretched at full length upon the marble pavement. He looked at him and was moved with a sort of pity. With the tip of his cothurn he pushed forward a carpet beneath his head. Then he raised his eyes and gazed at Tanith, whose slender crescent was shining in the sky, and felt himself stronger than the Baals and full of contempt for them.

The arrangements for the sacrifice were already begun.


Part of a wall in the temple of Moloch was thrown down in order to draw out the brazen god without touching the ashes of the altar. Then as soon as the sun appeared the hierodules pushed it towards the square of Khamon.

It moved backwards sliding upon cylinders; its shoulders overlapped the walls. No sooner did the Carthaginians perceive it in the distance than they speedily took to flight, for the Baal could be looked upon with impunity only when exercising his wrath.

A smell of aromatics spread through the streets. All the temples had just been opened simultaneously, and from them there came forth tabernacles borne upon chariots, or upon litters carried by the pontiffs. Great plumes swayed at the corners of them, and rays were emitted from their slender pinnacles which terminated in balls of crystal, gold, silver or copper.

These were the Chanaanitish Baalim, offshoots of the supreme Baal, who were returning to their first cause to humble themselves before his might and annihilate themselves in his splendour.

Melkarth’s pavilion, which was of fine purple, sheltered a petroleum flare; on Khamon’s, which was of hyacinth colour, there rose an ivory phallus bordered with a circle of gems; between Eschmoun’s curtains, which were as blue as the ether, a sleeping python formed a circle with his tail, and the Patæc gods, held in the arms of their priests, looked like great infants in swaddling clothes with their heels touching the ground.

Then came all the inferior forms of the Divinity: Baal-Samin, god of celestial space; Baal-Peor, god of the sacred mountains; Baal-Zeboub, god of corruption, with those of the neighbouring countries and congenerous races: the Iarbal of Libya, the Adramelech of Chaldæa, the Kijun of the Syrians; Derceto, with her virgin’s face, crept on her fins, and the corpse of Tammouz was drawn along in the midst of a catafalque among torches and heads of hair. In order to subdue the kings of the firmament to the Sun, and prevent their particular influences from disturbing his, diversely coloured metal stars were brandished at the end of long poles; and all were there, from the dark Neblo, the genius of Mercury, to the hideous Rahab, which is the constellation of the Crocodile. The Abbadirs, stones which had fallen from the moon, were whirling in slings of silver thread; little loaves, representing the female form, were born on baskets by the priests of Ceres; others brought their fetishes and amulets; forgotten idols reappeared, while the mystic symbols had been taken from the very ships as though Carthage wished to concentrate herself wholly upon a single thought of death and desolation.

Before each tabernacle a man balanced a large vase of smoking incense on his head. Clouds hovered here and there, and the hangings, pendants, and embroideries of the sacred pavilions might be distinguished amid the thick vapours. These advanced slowly owing to their enormous weight. Sometimes the axles became fast in the streets; then the pious took advantage of the opportunity to touch the Baalim with their garments, which they preserved afterwards as holy things.

The brazen statue continued to advance towards the square of Khamon. The rich, carrying sceptres with emerald balls, set out from the bottom of Megara; the Ancients, with diadems on their heads, had assembled in Kinisdo, and masters of the finances, governors of provinces, sailors, and the numerous horde employed at

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