Ben-Hur: A tale of the Christ by Lew Wallace (bill gates books recommendations .TXT) 📗

they simply listened. As to the multitude, only when the combatants advanced to begin the fight the question sped from mouth to mouth, "Who is he?" And no one knew.

Now the Roman supremacy in arms lay in three things--submission to discipline, the legionary formation of battle, and a peculiar use of the short sword. In combat, they never struck or cut; from first to last they thrust--they advanced thrusting, they retired thrusting; and generally their aim was at the foeman's face. All this was well known to Ben-Hur. As they were about to engage he said,

"I told thee I was a son of Judah; but I did not tell that I am lanista-taught. Defend thyself!"

At the last word Ben-Hur closed with his antagonist. A moment, standing foot to foot, they glared at each other over the rims of their embossed shields; then the Roman pushed forward and feinted an under-thrust. The Jew laughed at him. A thrust at the face followed. The Jew stepped lightly to the left; quick as the thrust was, the step was quicker. Under the lifted arm of the foe he slid his shield, advancing it until the sword and sword-arm were both caught on its upper surface; another step, this time forward and left, and the man's whole right side was offered to the point. The centurion fell heavily on his breast, clanging the pavement, and Ben-Hur had won. With his foot upon his enemy's back, he raised his shield overhead after a gladiatorial custom, and saluted the imperturbable soldiers by the gate.

When the people realized the victory they behaved like mad. On the houses far as the Xystus, fast as the word could fly, they waved their shawls and handkerchiefs and shouted; and if he had consented, the Galileans would have carried Ben-Hur off upon their shoulders.

To a petty officer who then advanced from the gate he said, "Thy comrade died like a soldier. I leave him undespoiled. Only his sword and shield are mine."

With that, he walked away. Off a little he spoke to the Galileans.

"Brethren, you have behaved well. Let us now separate, lest we be pursued. Meet me to-night at the khan in Bethany. I have something to propose to you of great interest to Israel."

"Who are you?" they asked him.

"A son of Judah," he answered, simply.

A throng eager to see him surged around the party.

"Will you come to Bethany?" he asked.

"Yes, we will come."

"Then bring with you this sword and shield that I may know you."

Pushing brusquely through the increasing crowd, he speedily disappeared.

At the instance of Pilate, the people went up from the city, and carried off their dead and wounded, and there was much mourning for them; but the grief was greatly lightened by the victory of the unknown champion, who was everywhere sought, and by every one extolled. The fainting spirit of the nation was revived by the brave deed; insomuch that in the streets and up in the Temple even, amidst the solemnities of the feast, old tales of the Maccabees were told again, and thousands shook their heads whispering wisely,

"A little longer, only a little longer, brethren, and Israel will come to her own. Let there be faith in the Lord, and patience."

In such manner Ben-Hur obtained hold on Galilee, and paved the way to greater services in the cause of the King Who Was Coming.

And with what result we shall see.

BOOK SEVENTH "And, waking, I beheld her there Sea-dreaming in the moted air, A siren lithe and debonair, With wristlets woven of scarlet weeds, And oblong lucent amber beads Of sea-kelp shining in her hair." THOMAS BAILEY ALDRICH.

CHAPTER I

The meeting took place in the khan of Bethany as appointed. Thence Ben-Hur went with the Galileans into their country, where his exploits up in the old Market-place gave him fame and influence. Before the winter was gone he raised three legions, and organized them after the Roman pattern. He could have had as many more, for the martial spirit of that gallant people never slept. The proceeding, however, required careful guarding as against both Rome and Herod Antipas. Contenting himself for the present with the three, he strove to train and educate them for systematic action. For that purpose he carried the officers over into the lava-beds of Trachonitis, and taught them the use of arms, particularly the javelin and sword, and the manoeuvering peculiar to the legionary formation; after which he sent them home as teachers. And soon the training became a pastime of the people.

As may be thought, the task called for patience, skill, zeal, faith, and devotion on his part--qualities into which the power of inspiring others in matters of difficulty is always resolvable; and never man possessed them in greater degree or used them to better effect. How he labored! And with utter denial of self! Yet withal he would have failed but for the support he had from Simonides, who furnished him arms and money, and from Ilderim, who kept watch and brought him supplies. And still he would have failed but for the genius of the Galileans.

Under that name were comprehended the four tribes--Asher, Zebulon, Issachar, and Naphthali--and the districts originally set apart to them. The Jew born in sight of the Temple despised these brethren of the north; but the Talmud itself has said, "The Galilean loves honor, and the Jew money."

Hating Rome fervidly as they loved their own country, in every revolt they were first in the field and last to leave it. One hundred and fifty thousand Galilean youths perished in the final war with Rome. For the great festal days, they went up to Jerusalem marching and camping like armies; yet they were liberal in sentiment, and even tolerant to heathenism. In Herod's beautiful cities, which were Roman in all things, in Sepphoris and Tiberias especially, they took pride, and in the building them gave loyal support. They had for fellow-citizens men from the outside world everywhere, and lived in peace with them. To the glory of the Hebrew name they contributed poets like the singer of the Song of Songs and prophets like Hosea.

Upon such a people, so quick, so proud, so brave, so devoted, so imaginative, a tale like that of the coming of the King was all-powerful. That he was coming to put Rome down would have been sufficient to enlist them in the scheme proposed by Ben-Hur; but when, besides, they were assured he was to rule the world, more mighty than Caesar, more magnificent than Solomon, and that the rule was to last forever, the appeal was irresistible, and they vowed themselves to the cause body and soul. They asked Ben-Hur his authority for the sayings, and he quoted the prophets, and told them of Balthasar in waiting over in Antioch; and they were satisfied, for it was the old much-loved legend of the Messiah, familiar to them almost as the name of the Lord; the long-cherished dream with a time fixed for its realization. The King was not merely coming now; he was at hand.

So with Ben-Hur the winter months rolled by, and spring came, with gladdening showers blown over from the summering sea in the west; and by that time so earnestly and successfully had he toiled that he could say to himself and his followers, "Let the good King come. He has only to tell us where he will have his throne set up. We have the sword-hands to keep it for him."

And in all his dealings with the many men they knew him only as a son of Judah, and by that name.

One evening, over in Trachonitis, Ben-Hur was sitting with some of his Galileans at the mouth of the cave in which he quartered, when an Arab courier rode to him, and delivered a letter. Breaking the package, he read,

"Jerusalem, Nisan IV.

"A prophet has appeared who men say is Elias. He has been in the wilderness for years, and to our eyes he is a prophet; and such also is his speech, the burden of which is of one much greater than himself, who, he says, is to come presently, and for whom he is now waiting on the eastern shore of the River Jordan. I have been to see and hear him, and the one he is waiting for is certainly the King you are awaiting. Come and judge for yourself.

"All Jerusalem is going out to the prophet, and with many people else the shore on which he abides is like Mount Olivet in the last days of the Passover.

"MALLUCH."

Ben-Hur's face flushed with joy.

"By this word, O my friends," he said--"by this word, our waiting is at end. The herald of the King has appeared and announced him."

Upon hearing the letter read, they also rejoiced at the promise it held out.

"Get ready now," he added, "and in the morning set your faces homeward; when arrived there, send word to those under you, and bid them be ready to assemble as I may direct. For myself and you, I will go see if the King be indeed at hand, and send you report. Let us, in the meantime, live in the pleasure of the promise."

Going into the cave, he addressed a letter to Ilderim, and another to Simonides, giving notice of the news received, and of his purpose to go up immediately to Jerusalem. The letters he despatched by swift messengers. When night fell, and the stars of direction came out, he mounted, and with an Arab guide set out for the Jordan, intending to strike the track of the caravans between Rabbath-Ammon and Damascus.

The guide was sure, and Aldebaran swift; so by midnight the two were out of the lava fastness speeding southward.

CHAPTER II

It was Ben-Hur's purpose to turn aside at the break of day, and find a safe place in which to rest; but the dawn overtook him while out in the Desert, and he kept on, the guide promising to bring him afterwhile to a vale shut in by great rocks, where there were a spring, some mulberry-trees, and herbage in plenty for the horses.

As he rode thinking of the wondrous events so soon to happen, and of the changes they were to bring about in the affairs of men and nations, the guide, ever on the alert, called attention to an appearance of strangers behind them. Everywhere around the Desert stretched away in waves of sand, slowly yellowing in the growing light, and without any green thing visible. Over on the left, but still far off, a range of low mountains extended, apparently interminable. In the vacancy of such a waste an object in motion could not long continue a mystery.

"It is a camel with riders," the guide said, directly.

"Are there others behind?" said Ben-Hur.

"It is alone. No, there is a man on horseback--the driver, probably."

A little later Ben-Hur himself could see the camel was white and unusually large, reminding him of the wonderful animal he had seen bring Balthasar and Iras to the fountain in the Grove of Daphne. There could be no other like it. Thinking then of the fair Egyptian, insensibly his gait became slower, and at length fell into the merest loiter, until finally he could discern a curtained houdah, and two persons seated within it. If they were Balthasar and Iras! Should he make himself known to them? But it could not be: this was the Desert--and they were alone. But while he debated the question the long swinging stride of the camel brought its riders up to him. He heard the ringing of the tiny bells, and beheld the rich housings which had been so attractive to the crowd at the Castalian fount. He beheld also the Ethiopian, always attendant upon the Egyptians. The tall brute stopped close by his horse, and Ben-Hur, looking up, lo! Iras herself under the raised curtain looking down at him, her great swimming eyes bright with astonishment and inquiry!

"The blessing of the true God upon you!" said Balthasar, in his tremulous voice.

"And to thee and thine be the peace of the Lord," Ben-Hur replied.

"My eyes are weak with years," said Balthasar; "but they approve you that son of Hur whom lately I knew an honored guest in the tent of Ilderim the Generous."

"And thou art that Balthasar, the wise Egyptian, whose speech concerning certain holy things in expectation is having so much to do with the finding me in this waste place. What dost thou here?"

"He is never alone who is where God is--and God is everywhere," Balthasar answered, gravely; "but in the sense of your asking, there is a caravan short way behind us going to Alexandria; and as it is to pass through Jerusalem, I thought best to avail myself of its company as far as the Holy City, whither I am journeying. This morning, however, in discontent with