The Last of the Mohicans - James Fenimore Cooper (kiss me liar novel english .TXT) 📗

again drooping on his bosom, with Heyward and David following in sorrowing silence, and attended by the aide of Montcalm with his guard, all the white men, with the exception of Hawkeye, passed from before the eyes of the Delawares, and were buried in the vast forests of that region.

But the tie which, through their common calamity, had united the feelings of these simple dwellers in the woods with the strangers who had thus transiently visited them, was not so easily broken. Years passed away before the traditionary tale of the white maiden, and of the young warrior of the Mohicans ceased to beguile the long nights and tedious marches, or to animate their youthful and brave with a desire for vengeance. Neither were the secondary actors in these momentous incidents forgotten. Through the medium of the scout, who served for years afterward as a link between them and civilized life, they learned, in answer to their inquiries, that the “Gray Head” was speedily gathered to his fathers — borne down, as was erroneously believed, by his military misfortunes; and that the “Open Hand” had conveyed his surviving daughter far into the settlements of the pale faces, where her tears had at last ceased to flow, and had been succeeded by the bright smiles which were better suited to her joyous nature.

But these were events of a time later than that which concerns our tale. Deserted by all of his color, Hawkeye returned to the spot where his sympathies led him, with a force that no ideal bond of union could destroy. He was just in time to catch a parting look of the features of Uncas, whom the Delawares were already inclosing in his last vestment of skins. They paused to permit the longing and lingering gaze of the sturdy woodsman, and when it was ended, the body was enveloped, never to be unclosed again.

Then came a procession like the other, and the whole nation was collected about the temporary grave of the chief —

temporary, because it was proper that, at some future day, his bones should rest among those of his own people.

The movement, like the feeling, had been simultaneous and general. The same grave expression of grief, the same rigid silence, and the same deference to the principal mourner, were observed around the place of interment as have been already described. The body was deposited in an attitude of repose, facing the rising sun, with the implements of war and of the chase at hand, in readiness for the final journey. An opening was left in the shell, by which it was protected from the soil, for the spirit to communicate with its earthly tenement, when necessary; and the whole was concealed from the instinct, and protected from the ravages of the beasts of prey, with an ingenuity peculiar to the natives. The manual rites then ceased and all present reverted to the more spiritual part of the ceremonies.

Chingachgook became once more the object of the common attention. He had not yet spoken, and something consolatory and instructive was expected from so renowned a chief on an occasion of such interest. Conscious of the wishes of the people, the stern and self-restrained warrior raised his face, which had latterly been buried in his robe, and looked about him with a steady eye. His firmly compressed and expressive lips then severed, and for the first time during the long ceremonies his voice was distinctly audible. “Why do my brothers mourn?” he said, regarding the dark race of dejected warriors by whom he was environed; “why do my daughters weep? that a young man has gone to the happy hunting-grounds; that a chief has filled his time with honor? He was good; he was dutiful; he was brave. Who can deny it? The Manitou had need of such a warrior, and He has called him away. As for me, the son and the father of Uncas, I am a blazed pine, in a clearing of the pale faces.

My race has gone from the shores of the salt lake and the hills of the Delawares. But who can say that the serpent of his tribe has forgotten his wisdom? I am alone —”

“No, no,” cried Hawkeye, who had been gazing with a yearning look at the rigid features of his friend, with something like his own self-command, but whose philosophy could endure no longer; “no, Sagamore, not alone. The gifts of our colors may be different, but God has so placed us as to journey in the same path. I have no kin, and I may also say, like you, no people. He was your son, and a red-skin by nature; and it may be that your blood was nearer — but, if ever I forget the lad who has so often fou’t at my side in war, and slept at my side in peace, may He who made us all, whatever may be our color or our gifts, forget me! The boy has left us for a time; but, Sagamore, you are not alone.”

Chingachgook grasped the hand that, in the warmth of feeling, the scout had stretched across the fresh earth, and in an attitude of friendship these two sturdy and intrepid woodsmen bowed their heads together, while scalding tears fell to their feet, watering the grave of Uncas like drops of falling rain.

In the midst of the awful stillness with which such a burst of feeling, coming as it did, from the two most renowned warriors of that region, was received, Tamenund lifted his voice to disperse the multitude.

“It is enough,” he said. “Go, children of the Lenape, the anger of the Manitou is not done. Why should Tamenund stay?

The pale faces are masters of the earth, and the time of the red men has not yet come again. My day has been too long.

In the morning I saw the sons of Unamis happy and strong; and yet, before the night has come, have I lived to see the last warrior of the wise race of the Mohicans.”

End of The Project Gutenberg Etext of The Last of the Mohicans