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remained closed, the idea of the Hakim, with his long, flowing dark robes, high Tartar cap, and grave gestures was present to his imagination; but so soon as he opened them, the graceful and richly-gemmed turban, the light hauberk of steel rings entwisted with silver, which glanced brilliantly as it obeyed every inflection of the body, the features freed from their formal expression, less swarthy, and no longer shadowed by the mass of hair (now limited to a well-trimmed beard), announced the soldier and not the sage.

“Art thou still so much surprised,” said the Emir, “and hast thou walked in the world with such little observance, as to wonder that men are not always what they seem? Thou thyself—art thou what thou seemest?”

“No, by Saint Andrew!” exclaimed the knight; “for to the whole Christian camp I seem a traitor, and I know myself to be a true though an erring man.”

“Even so I judged thee,” said Ilderim; “and as we had eaten salt together, I deemed myself bound to rescue thee from death and contumely. But wherefore lie you still on your couch, since the sun is high in the heavens? or are the vestments which my sumpter-camels have afforded unworthy of your wearing?”

“Not unworthy, surely, but unfitting for it,” replied the Scot. “Give me the dress of a slave, noble Ilderim, and I will don it with pleasure; but I cannot brook to wear the habit of the free Eastern warrior with the turban of the Moslem.”

“Nazarene,” answered the Emir, “thy nation so easily entertain suspicion that it may well render themselves suspected. Have I not told thee that Saladin desires no converts saving those whom the holy Prophet shall dispose to submit themselves to his law? violence and bribery are alike alien to his plan for extending the true faith. Hearken to me, my brother. When the blind man was miraculously restored to sight, the scales dropped from his eyes at the Divine pleasure. Think'st thou that any earthly leech could have removed them? No. Such mediciner might have tormented the patient with his instruments, or perhaps soothed him with his balsams and cordials, but dark as he was must the darkened man have remained; and it is even so with the blindness of the understanding. If there be those among the Franks who, for the sake of worldly lucre, have assumed the turban of the Prophet, and followed the laws of Islam, with their own consciences be the blame. Themselves sought out the bait; it was not flung to them by the Soldan. And when they shall hereafter be sentenced, as hypocrites, to the lowest gulf of hell, below Christian and Jew, magician and idolater, and condemned to eat the fruit of the tree Yacoun, which is the heads of demons, to themselves, not to the Soldan, shall their guilt and their punishment be attributed. Wherefore wear, without doubt or scruple, the vesture prepared for you, since, if you proceed to the camp of Saladin, your own native dress will expose you to troublesome observation, and perhaps to insult.”

“IF I go to the camp of Saladin?” said Sir Kenneth, repeating the words of the Emir; “alas! am I a free agent, and rather must I NOT go wherever your pleasure carries me?”

“Thine own will may guide thine own motions,” said the Emir, “as freely as the wind which moveth the dust of the desert in what direction it chooseth. The noble enemy who met and well-nigh mastered my sword cannot become my slave like him who has crouched beneath it. If wealth and power would tempt thee to join our people, I could ensure thy possessing them; but the man who refused the favours of the Soldan when the axe was at his head, will not, I fear, now accept them, when I tell him he has his free choice.”

“Complete your generosity, noble Emir,” said Sir Kenneth, “by forbearing to show me a mode of requital which conscience forbids me to comply with. Permit me rather to express, as bound in courtesy, my gratitude for this most chivalrous bounty, this undeserved generosity.”

“Say not undeserved,” replied the Emir Ilderim. “Was it not through thy conversation, and thy account of the beauties which grace the court of the Melech Ric, that I ventured me thither in disguise, and thereby procured a sight the most blessed that I have ever enjoyed—that I ever shall enjoy, until the glories of Paradise beam on my eyes?”

“I understand you not,” said Sir Kenneth, colouring alternately, and turning pale, as one who felt that the conversation was taking a tone of the most painful delicacy.

“Not understand me!” exclaimed the Emir. “If the sight I saw in the tent of King Richard escaped thine observation, I will account it duller than the edge of a buffoon's wooden falchion. True, thou wert under sentence of death at the time; but, in my case, had my head been dropping from the trunk, the last strained glances of my eyeballs had distinguished with delight such a vision of loveliness, and the head would have rolled itself towards the incomparable houris, to kiss with its quivering lips the hem of their vestments. Yonder royalty of England, who for her superior loveliness deserves to be Queen of the universe—what tenderness in her blue eye, what lustre in her tresses of dishevelled gold! By the tomb of the Prophet, I scarce think that the houri who shall present to me the diamond cup of immortality will deserve so warm a caress!”

“Saracen,” said Sir Kenneth sternly, “thou speakest of the wife of Richard of England, of whom men think not and speak not as a woman to be won, but as a Queen to be revered.”

“I cry you mercy,” said the Saracen. “I had forgotten your superstitious veneration for the sex, which you consider rather fit to be wondered at and worshipped than wooed and possessed. I warrant, since thou exactest such profound respect to yonder tender piece of frailty, whose every motion, step, and look bespeaks her very woman, less than absolute adoration must not be yielded to her of the dark tresses and nobly speaking eye. SHE indeed, I will allow, hath in her noble port and majestic mien something at once pure and firm; yet even she, when pressed by opportunity and a forward lover, would, I warrant thee, thank him in her heart rather for treating her as a mortal than as a goddess.”

“Respect the kinswoman of Coeur de Lion!” said Sir Kenneth, in a tone of unrepressed anger.

“Respect her!” answered the Emir in scorn; “by the Caaba, and if I do, it shall be rather as the bride of Saladin.”

“The infidel Soldan is unworthy to salute even a spot that has been pressed by the foot of Edith Plantagenet!” exclaimed the Christian, springing from his couch.

“Ha! what said the Giaour?” exclaimed the Emir, laying his hand on his poniard hilt, while his forehead glowed like glancing copper, and the muscles of his lips and cheeks wrought till each curl of his beard seemed to twist and screw itself, as if alive with instinctive wrath. But the Scottish knight, who had stood the lion-anger of Richard, was unappalled at the tigerlike mood of the chafed Saracen.

“What I have said,” continued Sir Kenneth, with folded arms and dauntless look, “I would, were my hands loose, maintain on foot or horseback against all mortals; and would hold it not the most memorable deed of my life to support it with my good broadsword against a score of these sickles and bodkins,” pointing at the curved sabre and small poniard of

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