The Talisman - Sir Walter Scott (best motivational novels .TXT) 📗

head" (pressing his hand to his brow) "will not, for a while, permit me to seek them in sport."

"I would you saw the axe of King Richard," answered the Western warrior, "to which that which hangs at my saddle-bow weighs but as a feather."

"We hear much of that island sovereign," said the Saracen. "Art thou one of his subjects?"

"One of his followers I am, for this expedition," answered the Knight, "and honoured in the service; but not born his subject, although a native of the island in which he reigns."

"How mean you? " said the Eastern soldier; "have you then two kings in one poor island?"

"As thou sayest," said the Scot, for such was Sir Kenneth by birth. "It is even so; and yet, although the inhabitants of the two extremities of that island are engaged in frequent war, the country can, as thou seest, furnish forth such a body of men-at-arms as may go far to shake the unholy hold which your master hath laid on the cities of Zion."

"By the beard of Saladin, Nazarene, but that it is a thoughtless and boyish folly, I could laugh at the simplicity of your great Sultan, who comes hither to make conquests of deserts and rocks, and dispute the possession of them with those who have tenfold numbers at command, while he leaves a part of his narrow islet, in which he was born a sovereign, to the dominion of another sceptre than his. Surely, Sir Kenneth, you and the other good men of your country should have submitted yourselves to the dominion of this King Richard ere you left your native land, divided against itself, to set forth on this expedition?"

Hasty and fierce was Kenneth's answer. "No, by the bright light of Heaven! If the King of England had not set forth to the Crusade till he was sovereign of Scotland, the Crescent might, for me, and all true-hearted Scots, glimmer for ever on the walls of Zion."

Thus far he had proceeded, when, suddenly recollecting himself, he muttered, "MEA CULPA! MEA CULPA! what have I, a soldier of the Cross, to do with recollection of war betwixt Christian nations!"

The rapid expression of feeling corrected by the dictates of duty did not escape the Moslem, who, if he did not entirely understand all which it conveyed, saw enough to convince him with the assurance that Christians, as well as Moslemah, had private feelings of personal pique, and national quarrels, which were not entirely reconcilable. But the Saracens were a race, polished, perhaps, to the utmost extent which their religion permitted, and particularly capable of entertaining high ideas of courtesy and politeness; and such sentiments prevented his taking any notice of the inconsistency of Sir Kenneth's feelings in the opposite characters of a Scot and a Crusader.

Meanwhile, as they advanced, the scene began to change around them. They were now turning to the eastward, and had reached the range of steep and barren hills which binds in that quarter the naked plain, and varies the surface of the country, without changing its sterile character. Sharp, rocky eminences began to rise around them, and, in a short time, deep declivities and ascents, both formidable in height and difficult from the narrowness of the path, offered to the travellers obstacles of a different kind from those with which they had recently contended.

Dark caverns and chasms amongst the rocks - those grottoes so often alluded to in Scripture - yawned fearfully on either side as they proceeded, and the Scottish knight was informed by the Emir that these were often the refuge of beasts of prey, or of men still more ferocious, who, driven to desperation by the constant war, and the oppression exercised by the soldiery, as well of the Cross as of the Crescent, had become robbers, and spared neither rank nor religion, neither sex nor age, in their depredations.

The Scottish knight listened with indifference to the accounts of ravages committed by wild beasts or wicked men, secure as he felt himself in his own valour and personal strength; but he was struck with mysterious dread when he recollected that he was now in the awful wilderness of the forty days' fast, and the scene of the actual personal temptation, wherewith the Evil Principle was permitted to assail the Son of Man. He withdrew his attention gradually from the light and worldly conversation of the infidel warrior beside him, and, however acceptable his gay and gallant bravery would have rendered him as a companion elsewhere, Sir Kenneth felt as if, in those wildernesses the waste and dry places in which the foul spirits were wont to wander when expelled the mortals whose forms they possessed, a bare-footed friar would have been a better associate than the gay but unbelieving paynim.

These feelings embarrassed him the rather that the Saracen's spirits appeared to rise with the journey, and because the farther he penetrated into the gloomy recesses of the mountains, the lighter became his conversation, and when he found that unanswered, the louder grew his song. Sir Kenneth knew enough of the Eastern languages to be assured that he chanted sonnets of love, containing all the glowing praises of beauty in which the Oriental poets are so fond of luxuriating, and which, therefore, were peculiarly unfitted for a serious or devotional strain of thought, the feeling best becoming the Wilderness of the Temptation. With inconsistency enough, the Saracen also sung lays in praise of wine, the liquid ruby of the Persian poets; and his gaiety at length became so unsuitable to the Christian knight's contrary train of sentiments, as, but for the promise of amity which they had exchanged, would most likely have made Sir Kenneth take measures to change his note. As it was, the Crusader felt as if he had by his side some gay, licentious fiend, who endeavoured to ensnare his soul, and endanger his immortal salvation, by inspiring loose thoughts of earthly pleasure, and thus polluting his devotion, at a time when his faith as a Christian and his vow as a pilgrim called on him for a serious and penitential state of mind. He was thus greatly perplexed, and undecided how to act; and it was in a tone of hasty displeasure that, at length breaking silence, he interrupted the lay of the celebrated Rudpiki, in which he prefers the mole on his mistress's bosom to all the wealth of Bokhara and Samarcand.

"Saracen," said the Crusader sternly, "blinded as thou art, and plunged amidst the errors of a false law, thou shouldst yet comprehend that there are some places more holy than others, and that there are some scenes also in which the Evil One hath more than ordinary power over sinful mortals. I will not tell thee for what awful reason this place - these rocks - these caverns with their gloomy arches, leading as it were to the central abyss - are held an especial haunt of Satan and his angels. It is enough that I have been long warned to beware of this place by wise and holy men, to whom the qualities of the unholy region are well known. Wherefore, Saracen, forbear thy foolish and ill-timed levity, and turn thy thoughts to things more suited to the spot
- although, alas for thee! thy best prayers are but as blasphemy and sin."

The Saracen listened with some surprise, and then replied, with good-humour and gaiety, only so far repressed as courtesy required, "Good Sir Kenneth, methinks you deal unequally by your companion, or else ceremony is but indifferently taught amongst your Western tribes. I took no offence when I saw you gorge hog's flesh and drink wine, and permitted you to enjoy a treat which you called your Christian liberty, only pitying in my heart your foul pastimes. Wherefore, then, shouldst thou take scandal, because I cheer, to the best of my power, a gloomy road with a cheerful verse? What saith the poet, 'Song is like the dews of

heaven on the bosom of the desert; it cools the path of the traveller.'"

"Friend Saracen," said the Christian, "I blame not the love of minstrelsy and of the GAI SCIENCE; albeit, we yield unto it even too much room in our thoughts when they should be bent on better things. But prayers and holy psalms are better fitting than LAIS of love, or of wine-cups, when men walk in this Valley of the Shadow of Death, full of fiends and demons, whom the prayers of holy men have driven forth from the haunts of humanity to wander amidst scenes as accursed as themselves."

"Speak not thus of the Genii, Christian," answered the Saracen, "for know thou speakest to one whose line and nation drew their origin from the immortal race which your sect fear and blaspheme."

"I well thought," answered the Crusader, "that your blinded race had their descent from the foul fiend, without whose aid you would never have been able to maintain this blessed land of Palestine against so many valiant soldiers of God. I speak not thus of thee in particular, Saracen, but generally of thy people and religion. Strange is it to me, however, not that you should have the descent from the Evil One, but that you should boast of it."

"From whom should the bravest boast of descending, saving from him that is bravest?" said the Saracen; "from whom should the proudest trace their line so well as from the Dark Spirit, which would rather fall headlong by force than bend the knee by his will? Eblis may be hated, stranger, but he must be feared; and such as Eblis are his descendants of Kurdistan."

Tales of magic and of necromancy were the learning of the period, and Sir Kenneth heard his companion's confession of diabolical descent without any disbelief, and without much wonder; yet not without a secret shudder at finding himself in this fearful place, in the company of one who avouched himself to belong to such a lineage. Naturally insusceptible, however, of fear, he crossed himself, and stoutly demanded of the Saracen an account of the pedigree which he had boasted. The latter readily complied.

"Know, brave stranger," he said, "that when the cruel Zohauk, one of the descendants of Giamschid, held the throne of Persia, he formed a league with the Powers of Darkness, amidst the secret vaults of Istakhar, vaults which the hands of the elementary spirits had hewn out of the living rock long before Adam himself had an existence. Here he fed, with daily oblations of human blood, two devouring serpents, which had become, according to the poets, a part of himself, and to sustain whom he levied a tax of daily human sacrifices, till the exhausted patience of his subjects caused some to raise up the scimitar of resistance, like the valiant Blacksmith and the victorious Feridoun, by whom the tyrant was at length dethroned, and imprisoned for ever in the dismal caverns of the mountain Damavend. But ere that deliverance had taken place, and whilst the power of the bloodthirsty tyrant was at its height, the band of ravening slaves whom he had sent forth to purvey victims for his daily sacrifice brought to the vaults of the palace of Istakhar seven sisters so beautiful that they seemed seven houris. These seven maidens were the daughters of a sage, who had no treasures save those beauties and his own wisdom. The last was not sufficient to foresee this misfortune, the former seemed ineffectual to prevent it. The eldest exceeded