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I didn't want their charity; I wanted to get up in the world. I'd wanted that before I was married, and now I wanted it for the children. Likely girls the two eldest were, and the boy just beginning to go the way of his father.'

She came to a sudden stop and breathed hard; the strong old face was still stretched out to the priest in her eagerness; the staff was swaying to and fro beneath the tremulous hand. She had poured out her words so quickly that there was in his chest a feeling of answering breathlessness, yet he still sat regarding her placidly with the serenity of healthy youth.

She did not give him long rest. 'What did I see around me?' she demanded. 'I saw people that had begun life no better than myself getting up and getting up, having a shop maybe, or sending their children to the "Model" School to learn to be teachers, or getting them into this business or that, and mine with never so much as knowing how to read, for they hadn't the shoes to put on----

'And I had it in me to better them and myself. I knew I'd be strong if it wasn't for the babies, and I knew, too, that I'd do a kinder thing for each child I had, to strangle it at it's birth than to bring it on to know nothing and be nothing but a poor wretched thing like Terry O'Brien himself----'

At the word 'strangle' the young priest took his feet from the ledge in front of the fire and changed his easy attitude, sitting up straight and looking more serious.

'It's not that I blamed O'Brien over much, he'd just had the same sort of bringing up himself and his father before him, and when he was sober a very nice man he was; it was spiritiness he lacked; but if he'd had more spiritiness he'd have been a wickeder man, for what is there to give a man sense in a rearing like that? If he'd been a wickeder man I'd have had more fear to do with him the thing I did. But he was just a good sort of creature without sense enough to keep steady, or to know what the children were wanting; not a notion he hadn't but that they'd got all they needed, and I had it in me to better them. Will ye dare to say that I hadn't?

'After Terry O'Brien went I had them all set out in the world, married or put to work with the best, and they've got ahead. All but O'Brien's eldest son, every one of them have got ahead of things. I couldn't put the spirit into _him_ as I could into the littler ones and into the girls. Well, but he's the only black sheep of the seven, for two of them died. All that's living but him are doing well, doing well' (she nodded her head in triumph), 'and their children doing better than them, as ought to be. Some of them ladies and gentlemen, real quality. Oh! ye needn't think I don't know the difference' (some thought expressed in his face had evidently made its way with speed to her brain)--'my daughter that lives here is all well enough, and her girl handsome and able to make her way, but I tell you there's some of my grandchildren that's as much above her in the world as she is above poor Terry O'Brien--young people that speak soft when they come to see their poor old grannie and read books, oh! I know the difference; oh! I know very well--not but what my daughter here is well-to-do, and there's not one of them all but has a respect for me.' She nodded again triumphantly, and her eyes flashed. 'They know, they know very well how I set them out in the world. And they come back for advice to me, old as I am, and see that I want for nothing. I've been a _good_ mother to them, and a good mother makes good children and grandchildren too.'

There was another pause in which she breathed hard; the priest grasped the point of the story; he asked--

'What became of O'Brien?'

'I drowned him.'

The priest stood up in a rigid and clerical attitude.

'I tell ye I drowned him.' She had changed her attitude to suit his; and with the supreme excitement of telling what she had never told, there seemed to come to her the power to sit erect. Her eagerness was not that of self-vindication; it was the feverish exaltation with which old age glories over bygone achievement.

'I'd never have thought of it if it hadn't been O'Brien himself that put it into my head. But the children had a dog, 'twas little enough they had to play with, and the beast was useful in his way too, for he could mind the baby at times; but he took to ailing--like enough it was from want of food, and I was for nursing him up a bit and bringing him round, but O'Brien said that he'd put him into the canal. 'Twas one Sunday that he was at home sober--for when he was drunk I could handle him so that he couldn't do much harm. So says I, "And why is he to be put in the canal?"

'Says he, "Because he's doing no good here."

'So says I, "Let the poor beast live, for he does no harm."

'Then says he, "But it's harm he does taking the children's meat and their place by the fire."

'And says I, "Are ye not afraid to hurry an innocent creature into the next world?" for the dog had that sense he was like one of the children to me.

'Then said Terry O'Brien, for he had a wit of his own, "And if he's an innocent creature he'll fare well where he goes."

'Then said I, "He's done his sins, like the rest of us, no doubt."

'Then says he, "The sooner he's put where he can do no more the better."

'So with that he put a string round the poor thing's neck and took him away to where there was holes in the ice of the canal, just as there is to-day, for it was the same season of the year, and the children all cried; and thinks I to myself, "If it was the dog that was going to put their father into the water they would cry less." For he had a peevish temper in drink, which was most of the time.

'So then, I knew what I would do. 'Twas for the sake of the children that were crying about me that I did it, and I looked up to the sky and I said to God and the holy saints that for Terry O'Brien and his children 'twas the best deed I could do; and the words that we said about the poor beast rang in my head, for they fitted to O'Brien himself, every one of them.

'So you see it was just the time when the ice was still thick on the water, six inches thick maybe, but where anything had happened to break it the edges were melting into large holes. And the next night when it was late and dark I went and waited outside the tavern, the way O'Brien would be coming home.

'He was just in that state that he could walk, but he hadn't the sense of a child, and we came by the canal, for there's a road along it all winter long, but there were places where if you went off the road you fell in, and there were placards up saying to take care. But Terry O'Brien hadn't the sense to remember them. I led him to the edge of a hole, and then I came on without him. He was too drunk to feel the pain of the gasping. So I went home.

'There wasn't a creature lived near for a mile then, and in the morning I gave out that I was afraid he'd got drowned, so they broke the ice and took him up. And there was just one person that grieved for Terry O'Brien. Many's the day I grieved for him, for I was accustomed to have him about me, and I missed him like, and I said in my heart, "Terry, wherever ye may be, I have done the best deed for you and your children, for if you were innocent you have gone to a better place, and if it were sin to live as you did, the less of it you have on your soul the better for you; and as for the children, poor lambs, I can give them a start in the world now I am rid of you!" That's what I said in my heart to O'Brien at first--when I grieved for him; and then the years passed, and I worked too hard to be thinking of him.

'And now, when I sit here facing the death for myself, I can look out of my windows there back and see the canal, and I say to Terry again, as if I was coming face to face with him, that I did the best deed I could do for him and his. I broke with the Cath'lic Church long ago, for I couldn't go to confess; and many's the year that I never thought of religion. But now that I am going to die I try to read the books my daughter's minister gives me, and I look to God and say that I've sins on my soul, but the drowning of O'Brien, as far as I know right from wrong, isn't one of them.'

The young priest had an idea that the occasion demanded some strong form of speech. 'Woman,' he said, 'what have you told me this for?'

The strength of her excitement was subsiding. In its wane the afflictions of her age seemed to be let loose upon her again. Her words came more thickly, her gaunt frame trembled the more, but not for one moment did her eye flinch before his youthful severity.

'I hear that you priests are at it yet. "Marry and marry and marry," that's what ye teach the poor folks that will do your bidding, "in order that the new country may be filled with Cath'lics," and I thought before I died I'd just let ye know how one such marriage turned; and as he didn't come himself you may go home and tell Father M'Leod that, God helping me, I have told you the truth.'

The next day an elderly priest approached the door of the same house. His hair was grey, his shoulders bent, his face was furrowed with those benign lines which tell that the pain which has graven them is that sympathy which accepts as its own the sorrows of others. Father M'Leod had come far because he had a word to say, a word of pity and of sympathy, which he hoped might yet touch an impenitent heart, a word that he felt was due from the Church he represented to this wandering soul, whether repentance should be the result or not.

When he rang the bell it was not the young girl but her mother who answered the door; her face, which spoke of ordinary comfort and good cheer, bore marks of recent tears.

'Do you know,' asked the Father curiously, 'what statement it was that your mother communicated to my friend who was here yesterday?'

'No, sir, I do not.'

'Your mother was yesterday in her usual health
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