The Kreutzer Sonata, and Other Stories - Leo Nikoleyevich Tolstoy (best e ink reader for manga TXT) 📗

"Follow my reasoning. From infancy garments, ornaments, cleanliness, grace, dances, music, reading of poetry, novels, singing, the theatre, the concert, for use within and without, according as women listen, or practice themselves. With that, complete physical idleness, an excessive care of the body, a vast consumption of sweetmeats; and God knows how the poor maidens suffer from their own sensuality, excited by all these things. Nine out of ten are tortured intolerably during the first period of maturity, and afterward provided they do not marry at the age of twenty. That is what we are unwilling to see, but those who have eyes see it all the same. And even the majority of these unfortunate creatures are so excited by a hidden sensuality (and it is lucky if it is hidden) that they are fit for nothing. They become animated only in the presence of men. Their whole life is spent in preparations for coquetry, or in coquetry itself. In the presence of men they become too animated; they begin to live by sensual energy. But the moment the man goes away, the life stops.

"And that, not in the presence of a certain man, but in the presence of any man, provided he is not utterly hideous. You will say that this is an exception. No, it is a rule. Only in some it is made very evident, in other less so. But no one lives by her own life; they are all dependent upon man. They cannot be otherwise, since to them the attraction of the greatest number of men is the ideal of life (young girls and married women), and it is for this reason that they have no feeling stronger than that of the animal need of every female who tries to attract the largest number of males in order to increase the opportunities for choice. So it is in the life of young girls, and so it continues during marriage. In the life of young girls it is necessary in order to selection, and in marriage it is necessary in order to rule the husband. Only one thing suppresses or interrupts these tendencies for a time,--namely, children,--and then only when the woman is not a monster,--that is, when she nurses her own children. Here again the doctor interferes.

"With my wife, who desired to nurse her own children, and who did nurse six of them, it happened that the first child was sickly. The doctors, who cynically undressed her and felt of her everywhere, and whom I had to thank and pay for these acts,--these dear doctors decided that she ought not to nurse her child, and she was temporarily deprived of the only remedy for coquetry. A nurse finished the nursing of this first-born,--that is to say, we profited by the poverty and ignorance of a woman to steal her from her own little one in favor of ours, and for that purpose we dressed her in a kakoschnik trimmed with gold lace. Nevertheless, that is not the question; but there was again awakened in my wife that coquetry which had been sleeping during the nursing period. Thanks to that, she reawakened in me the torments of jealousy which I had formerly known, though in a much slighter degree.

CHAPTER XV.

"Yes, jealousy, that is another of the secrets of marriage known to all and concealed by all. Besides the general cause of the mutual hatred of husbands and wives resulting from complicity in the pollution of a human being, and also from other causes, the inexhaustible source of marital wounds is jealousy. But by tacit consent it is determined to conceal them from all, and we conceal them. Knowing them, each one supposes in himself that it is an unfortunate peculiarity, and not a common destiny. So it was with me, and it had to be so. There cannot fail to be jealousy between husbands and wives who live immorally. If they cannot sacrifice their pleasures for the welfare of their child, they conclude therefrom, and truly, that they will not sacrifice their pleasures for, I will not say happiness and tranquillity (since one may sin in secret), but even for the sake of conscience. Each one knows very well that neither admits any high moral reasons for not betraying the other, since in their mutual relations they fail in the requirements of morality, and from that time distrust and watch each other.

"Oh, what a frightful feeling of jealousy! I do not speak of that real jealousy which has foundations (it is tormenting, but it promises an issue), but of that unconscious jealousy which inevitably accompanies every immoral marriage, and which, having no cause, has no end. This jealousy is frightful. Frightful, that is the word.

"And this is it. A young man speaks to my wife. He looks at her with a smile, and, as it seems to me, he surveys her body. How does he dare to think of her, to think of the possibility of a romance with her? And how can she, seeing this, tolerate him? Not only does she tolerate him, but she seems pleased. I even see that she puts herself to trouble on his account. And in my soul there rises such a hatred for her that each of her words, each gesture, disgusts me. She notices it, she knows not what to do, and how assume an air of indifferent animation? Ah! I suffer! That makes her gay, she is content. And my hatred increases tenfold, but I do not dare to give it free force, because at the bottom of my soul I know that there are no real reasons for it, and I remain in my seat, feigning indifference, and exaggerating my attention and courtesy to HIM.

"Then I get angry with myself. I desire to leave the room, to leave them alone, and I do, in fact, go out; but scarcely am I outside when I am invaded by a fear of what is taking place within my absence. I go in again, inventing some pretext. Or sometimes I do not go in; I remain near the door, and listen. How can she humiliate herself and humiliate me by placing me in this cowardly situation of suspicion and espionage? Oh, abomination! Oh, the wicked animal! And he too, what does he think of you? But he is like all men. He is what I was before my marriage. It gives him pleasure. He even smiles when he looks at me, as much as to say: 'What have you to do with this? It is my turn now.'

"This feeling is horrible. Its burn is unendurable. To entertain this feeling toward any one, to once suspect a man of lusting after my wife, was enough to spoil this man forever in my eyes, as if he had been sprinkled with vitriol. Let me once become jealous of a being, and nevermore could I re-establish with him simple human relations, and my eyes flashed when I looked at him.

"As for my wife, so many times had I enveloped her with this moral vitriol, with this jealous hatred, that she was degraded thereby. In the periods of this causeless hatred I gradually uncrowned her. I covered her with shame in my imagination.

"I invented impossible knaveries. I suspected, I am ashamed to say, that she, this queen of 'The Thousand and One Nights,' deceived me with my serf, under my very eyes, and laughing at me.

Thus, with each new access of jealousy (I speak always of causeless jealousy), I entered into the furrow dug formerly by my filthy suspicions, and I continually deepened it. She did the same thing. If I have reasons to be jealous, she who knew my past had a thousand times more. And she was more ill-natured in her jealousy than I. And the sufferings that I felt from her jealousy were different, and likewise very painful.

"The situation may be described thus. We are living more or less tranquilly. I am even gay and contented. Suddenly we start a conversation on some most commonplace subject, and directly she finds herself disagreeing with me upon matters concerning which we have been generally in accord. And furthermore I see that, without any necessity therefor, she is becoming irritated. I think that she has a nervous attack, or else that the subject of conversation is really disagreeable to her. We talk of something else, and that begins again. Again she torments me, and becomes irritated. I am astonished and look for a reason. Why? For what? She keeps silence, answers me with monosyllables, evidently making allusions to something. I begin to divine that the reason of all this is that I have taken a few walks in the garden with her cousin, to whom I did not give even a thought. I begin to divine, but I cannot say so. If I say so, I confirm her suspicions. I interrogate her, I question her. She does not answer, but she sees that I understand, and that confirms her suspicions.

"'What is the matter with you?' I ask.

"'Nothing, I am as well as usual,' she answers.

"And at the same time, like a crazy woman, she gives utterance to the silliest remarks, to the most inexplicable explosions of spite.

"Sometimes I am patient, but at other times I break out with anger. Then her own irritation is launched forth in a flood of insults, in charges of imaginary crimes and all carried to the highest degree by sobs, tears, and retreats through the house to the most improbable spots. I go to look for her. I am ashamed before people, before the children, but there is nothing to be done. She is in a condition where I feel that she is ready for anything. I run, and finally find her. Nights of torture follow, in which both of us, with exhausted nerves, appease each other, after the most cruel words and accusations.

"Yes, jealousy, causeless jealousy, is the condition of our debauched conjugal life. And throughout my marriage never did I cease to feel it and to suffer from it. There were two periods in which I suffered most intensely. The first time was after the birth of our first child, when the doctors had forbidden my wife to nurse it. I was particularly jealous, in the first place, because my wife felt that restlessness peculiar to animal matter when the regular course of life is interrupted without occasion. But especially was I jealous because, having seen with what facility she had thrown off her moral duties as a mother, I concluded rightly, though unconsciously, that she would throw off as easily her conjugal duties, feeling all the surer of this because she was in perfect health, as was shown by the fact that, in spite of the prohibition of the dear doctors, she nursed her following children, and even very well."

"I see that you have no love for the doctors," said I, having noticed Posdnicheff's extraordinarily spiteful expression of face and tone of voice whenever he spoke of them.

"It is not a question of loving them or of not loving them. They have ruined my life, as they have ruined the lives of thousands of beings before me,