The Face and the Mask by Robert Barr (books under 200 pages .txt) 📗

When she was gone Stanford slid from the bed, intending to make his way to the door and fasten it. He feared that these savages, who wished him dead, would take measures to kill him when they saw he was going to recover. As he leaned against the bed, he noticed that the door had no fastening. There was a rude latch, but neither lock nor bolt. The furniture of the room was of the most meagre description, clumsily made. He staggered to the open window, and looked out. The remnants of the disastrous gale blew in upon him and gave him new life, as it had formerly threatened him with death. He saw that he was in a village of small houses, each cottage standing in its own plot of ground. It was apparently a village of one street, and over the roofs of the houses opposite he saw in the distance the white waves of the sea. What astonished him most was a church with its tapering spire at the end of the street—a wooden church such as he had seen in remote American settlements. The street was deserted, and there were no signs of life in the houses.

“I must have fallen in upon some colony of lunatics,” he said to himself. “I wonder to what country these people belong—either to England or the United States, I imagine—yet in all my travels I never heard of such a community.”

There was no mirror in the room, and it was impossible for him to know how he looked. His clothes were dry and powdered with salt. He arranged them as well as he could, and slipped out of the house unnoticed. When he reached the outskirts of the village he saw that the inhabitants, both men and women, were working in the fields some distance away. Coming towards the village was a girl with a water-can in either hand. She was singing as blithely as a lark until she saw Stanford, whereupon she paused both in her walk and in her song. Stanford, never a backward man, advanced, and was about to greet her when she forestalled him by saying:

“I am grieved, indeed, to see that you have recovered.”

The young man’s speech was frozen on his lip, and a frown settled off his brow. Seeing that he was annoyed, though why she could not guess, Ruth hastened to amend matters by adding:

“Believe me, what I say is true. I am indeed sorry.”

“Sorry that I live?”

“Most heartily am I.”

“It is hard to credit such a statement from one so—from you.”

“Do not say so. Miriam has already charged me with being glad that you were not drowned. It would pain me deeply if you also believed as she does.”

The girl looked at him with swimming eyes, and the young man knew not what to answer. Finally he said:

“There is some horrible mistake. I cannot make it out. Perhaps our words, though apparently the same, have a different meaning. Sit down, Ruth, I want to ask you some questions.”

Ruth cast a timorous glance towards the workers, and murmured something about not having much time to spare, but she placed the water-cans on the ground and sank down on the grass. Stanford throwing himself on the sward at her feet, but, seeing that she shrank back, he drew himself further from her, resting where he might gaze upon her face.

Ruth’s eyes were downcast, which was necessary, for she occupied herself in pulling blade after blade of grass, sometimes weaving them together. Stanford had said he wished to question her, but he apparently forgot his intention, for he seemed wholly satisfied with merely looking at her. After the silence had lasted for some time, she lifted her eyes for one brief moment, and then asked the first question herself.

“From what land do you come?”

“From England.”

“Ah! that also is an island, is it not?”

He laughed at the “also,” and remembered that he had some questions to ask.

“Yes, it is an island—also. The sea dashes wrecks on all four sides of it, but there is no village on its shores so heathenish that if a man is cast upon the beach the inhabitants do not rejoice because he has escaped death.”

Ruth looked at him with amazement in her eyes.

“Is there, then, no religion in England?”

“Religion? England is the most religious country on the face of the earth. There are more cathedrals, more churches, more places of worship in England than in any other State that I know of. We send missionaries to all heathenish lands. The Government, itself, supports the Church.”

“I imagine, then, I mistook your meaning. I thought from what you said that the people of England feared death, and did not welcome it or rejoice when one of their number died.”

“They do not fear death, and they do not rejoice when it comes. Far from it. From the peer to the beggar, everyone fights death as long as he can; the oldest cling to life as eagerly as the youngest. Not a man but will spend his last gold piece to ward off the inevitable even for an hour.”

“Gold piece—what is that?”

Stanford plunged his hand into his pocket.

“Ah!” he said, “there are some coins left. Here is a gold piece.”

The girl took it, and looked at it with keen interest.

“Isn’t it pretty?” she said, holding the yellow coin on her pink palm, and glancing up at him.

“That is the general opinion. To accumulate coins like that, men will lie, and cheat, and steal—yes, and work. Although they will give their last sovereign to prolong their lives, yet will they risk life itself to accumulate gold. Every business in England is formed merely for the gathering together of bits of metal like that in your hand; huge companies of men are formed so that it may be piled up in greater quantities. The man who has most gold has most power, and is generally the most respected; the company which makes most money is the one people are most anxious to belong to.”

Ruth listened to him with wonder and dismay in her eyes. As he talked she shuddered, and allowed the yellow coin to slip from her hand to the ground. “No wonder such a people fears death.”

“Do you not fear death?”

“How can we, when we believe in heaven?”

“But would you not be sorry if someone died whom you loved?”

“How could we be so selfish? Would you be sorry if your brother, or someone you loved, became possessed of whatever you value in England—a large quantity of this gold, for instance?”

“Certainly not. But then you see—well, it isn’t exactly the same thing. If one you care for dies you are separated from him, and——”

“But only for a short time, and that gives but another reason for welcoming death. It seems impossible that Christian people should fear to