The Three Cities Trilogy: Paris - Émile Zola (free books to read .TXT) 📗
- Author: Émile Zola
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She quietly nodded her assent, and then said: “That is true, it will be by far the most sensible course.”
Thereupon Marie flung herself into her arms, consenting, yielding to the superior forces, the powers of life, that had thus changed the course of her existence. Guillaume immediately desired that the date of the wedding should be fixed, and accommodation provided for the young couple in the rooms overhead. And as Pierre glanced at him with some remaining anxiety and spoke of travelling, for he feared that his wound was not yet healed, and that their presence might bring him suffering, Guillaume responded: “No, no, I mean to keep you. If I’m marrying you, it is to have you both here. Don’t worry about me. I have so much work to do, I shall work.”
In the evening when Thomas and Francois came home and learnt the news, they did not seem particularly surprised by it. They had doubtless felt that things would end like this. And they bowed to the denouement, not venturing to say a word, since it was their father himself who announced the decision which had been taken, with his usual air of composure. As for Antoine, who on his own side quivered with love for Lise, he gazed with doubting, anxious eyes at his father, who had thus had the courage to pluck out his heart. Could he really survive such a sacrifice, must it not kill him? Then Antoine kissed his father passionately, and the elder brothers in their turn embraced him with all their hearts. Guillaume smiled and his eyes became moist. After his victory over his horrible torments nothing could have been sweeter to him than the embraces of his three big sons.
There was, however, further emotion in store for him that evening. Just as the daylight was departing, and he was sitting at his large table near the window, again checking and classifying the documents and plans connected with his invention, he was surprised to see his old master and friend Bertheroy enter the workroom. The illustrious chemist called on him in this fashion at long intervals, and Guillaume felt the honour thus conferred on him by this old man to whom eminence and fame had brought so many titles, offices and decorations. Moreover, Bertheroy, with his position as an official savant and member of the Institute, showed some courage in thus venturing to call on one whom so-called respectable folks regarded with contumely. And on this occasion, Guillaume at once understood that it was some feeling of curiosity that had brought him.
And so he was greatly embarrassed, for he hardly dared to remove the papers and plans which were lying on the table.
“Oh, don’t be frightened,” gaily exclaimed Bertheroy, who, despite his careless and abrupt ways, was really very shrewd. “I haven’t come to pry into your secrets… . Leave your papers there, I promise you that I won’t read anything.”
Then, in all frankness, he turned the conversation on the subject of explosives, which he was still studying, he said, with passionate interest. He had made some new discoveries which he did not conceal.
Incidentally, too, he spoke of the opinion he had given in Salvat’s affair. His dream was to discover some explosive of great power, which one might attempt to domesticate and reduce to complete obedience. And with a smile he pointedly concluded: “I don’t know where that madman found the formula of his powder. But if you should ever discover it, remember that the future perhaps lies in the employment of explosives as motive power.”
Then, all at once, he added: “By the way, that fellow Salvat will be executed on the day after to-morrow. A friend of mine at the Ministry of Justice has just told me so.”
Guillaume had hitherto listened to him with an air of mingled distrust and amusement. But this announcement of Salvat’s execution stirred him to anger and revolt, though for some days past he had known it to be inevitable, in spite of the sympathy which the condemned man was now rousing in many quarters.
“It will be a murder!” he cried vehemently.
Bertheroy waved his hand: “What would you have?” he answered: “there’s a social system and it defends itself when it is attacked. Besides, those Anarchists are really too foolish in imagining that they will transform the world with their squibs and crackers! In my opinion, you know, science is the only revolutionist. Science will not only bring us truth but justice also, if indeed justice ever be possible on this earth. And that is why I lead so calm a life and am so tolerant.”
Once again Bertheroy appeared to Guillaume as a revolutionist, one who was convinced that he helped on the ruin of the ancient abominable society of today, with its dogmas and laws, even whilst he was working in the depths of his laboratory. He was, however, too desirous of repose, and had too great a contempt for futilities to mingle with the events of the day, and he preferred to live in quietude, liberally paid and rewarded, and at peace with the government whatever it might be, whilst at the same time foreseeing and preparing for the formidable parturition of the future.
He waved his hand towards Paris, over which a sun of victory was setting, and then again spoke: “Do you hear the rumble? It is we who are the stokers, we who are ever flinging fresh fuel under the boiler. Science does not pause in her work for a single hour, and she is the artisan of Paris, which—let us hope it—will be the artisan of the future. All the rest is of no account.”
But Guillaume was no longer listening to him. He was thinking of Salvat and the terrible engine of war he had invented, that engine which before long would shatter cities. And a new idea was dawning and growing in his mind. He had just freed himself of his last tie, he had created all the happiness he could create around him. Ah! to recover his courage, to be master of himself once more, and, at any rate, derive from the sacrifice of his heart the lofty delight of being free, of being able to lay down even his life, should he some day deem it necessary!
THE THREE CITIES PARIS BY EMILE ZOLA TRANSLATED BY ERNEST A. VIZETELLYFOR some reason of his own Guillaume was bent upon witnessing the execution of Salvat. Pierre tried to dissuade him from doing so; and finding his efforts vain, became somewhat anxious. He accordingly resolved to spend the night at Montmartre, accompany his brother and watch over him. In former times, when engaged with Abbe Rose in charitable work in the Charonne district, he had learnt that the guillotine could be seen from the house where Mege, the Socialist deputy, resided at the corner of the Rue Merlin. He therefore offered himself as a guide. As the execution was to take place as soon as it should legally be daybreak, that is, about half-past four o’clock, the brothers did not go to bed but sat up in the workroom, feeling somewhat drowsy, and exchanging few words. Then as soon as two o’clock struck, they started off.
The night was beautifully serene and clear. The full moon, shining like a silver lamp in the cloudless, far-stretching heavens, threw a calm, dreamy light over the vague immensity of Paris, which was like some spell-bound city of sleep, so overcome by fatigue that not a murmur arose from it. It was as if beneath the soft radiance which spread over its roofs, its panting labour and its cries of suffering were lulled to repose until the dawn. Yet, in a far, out of the way district, dark work was even now progressing, a knife was being raised on high in order that a man might be killed.
Pierre and Guillaume paused in the Rue St. Eleuthere, and gazed at the vaporous, tremulous city spread out below then. And as they turned they perceived the basilica of the Sacred Heart, still domeless but already looking huge indeed in the moonbeams, whose clear white light accentuated its outlines and brought them into sharp relief against a mass of shadows. Under the pale nocturnal sky, the edifice showed like a colossal monster, symbolical of provocation and sovereign dominion. Never before had Guillaume found it so huge, never had it appeared to him to dominate Paris, even in the latter’s hours of slumber, with such stubborn and overwhelming might.
This wounded him so keenly in the state of mind in which he found himself, that he could not help exclaiming: “Ah! they chose a good site for it, and how stupid it was to let them do so! I know of nothing more nonsensical; Paris crowned and dominated by that temple of idolatry! How impudent it is, what a buffet for the cause of reason after so many centuries of science, labour, and battle! And to think of it being reared over Paris, the one city in the world which ought never to have been soiled in this fashion! One can understand it at Lourdes and Rome; but not in Paris, in the very field of intelligence which has been so deeply ploughed, and whence the future is sprouting. It is a declaration of war, an insolent proclamation that they hope to conquer Paris also!”
Guillaume usually evinced all the tolerance of a savant, for whom religions are simply social phenomena. He even willingly admitted the grandeur or grace of certain Catholic legends. But Marie Alacoque’s famous vision, which has given rise to the cult of the Sacred Heart, filled him with irritation and something like physical disgust. He suffered at the mere idea of Christ’s open, bleeding breast, and the gigantic heart which the saint asserted she had seen beating in the depths of the wound—the huge heart in which Jesus placed the woman’s little heart to restore it to her inflated and glowing with love. What base and loathsome materialism there was in all this! What a display of viscera, muscles and blood suggestive of a butcher’s shop! And Guillaume was particularly disgusted with the engraving which depicted this horror, and which he found everywhere, crudely coloured with red and yellow and blue, like some badly executed anatomical plate.
Pierre on his side was also looking at the basilica as, white with moonlight, it rose out of the darkness like a gigantic fortress raised to crush and conquer the city slumbering beneath it. It had already brought him suffering during the last days when he had said mass in it and was struggling with his torments. “They call it the national votive offering,” he now exclaimed. “But the nation’s longing is for health and strength and restoration to its old position by work. That is a thing the Church does not understand. It argues that if France was stricken with defeat, it was because she deserved punishment. She was guilty, and so to-day she ought to repent. Repent of what? Of the Revolution, of a century of free examination and science, of the emancipation of her mind, of her initiatory and liberative labour in all parts of the world? That indeed is her real transgression; and it is as a punishment for all our labour, search for truth, increase of knowledge and march towards justice that they have reared that huge
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