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from other parts of the country. Many who are not physically disloyal are mentally so. The no-divorce law will not prevent this condition of affairs. Whites and blacks cannot marry legally in the South and yet in some of the Southern states which have a no-divorce system a large proportion of the colored population is mulatto.

Nature's laws tend to provide an indissoluble union, but divorce represents the protest of the individual against the inharmonious relations he ignorantly or thoughtlessly has assumed.

Even those who are the loudest in their condemnation of divorce could not sanction marriage under certain conditions. I wonder if these people know that many of the divorces that are granted under the head of cruelty really are granted because one of the parties has contracted one of the loathsome black plagues. No humane person could condemn a woman for refusing to live with a man and take the almost certain risk of contracting a disease that would mean her death or mutilation, or for refusing to bear children that would come into the world an object of disgust and horror or which would die before being born. Some of these reformers say, "Let her live separately from him but not marry again." That would be condemning an innocent woman to a childless life because she had been so unfortunate as to become bound to a dissipated man.

Another underlying but often unknown factor in many of the divorce cases is sterility. In some states the law says this is a just cause for divorce, because the future of the nation depends on the production of children. Because a woman, in her ignorance, has married a man who is incapable of producing healthy offspring, due to his having "sown his wild oats," should not be a reason why she should be condemned to forego the pleasures of motherhood. Because a man has married a woman who is sterile or who selfishly refuses to bear children should not be a reason why he should be denied an heir.

Again, it is unfair to the future generation to compel mismated couples to live together. Children brought into the world under such conditions are bequeathed a heritage that will have a demoralizing effect upon their whole after life. Children, who every day hear quarrels and strife between those they should honor, lose something of the beauty of life; they become hardened and quarrelsome. Of course these divorces must not be granted promiscuously; for in bringing children into the world, parents assume an obligation that cannot be neglected. In considering a separation, the parents' first thought should be, "What is best for my children?" The duty to the children should be settled first. Then the question comes, "What is my duty to my wife or my husband?" for the act of making any contract imposes certain obligations. The individual circumstances must settle what these obligations are. Last comes the question, "What is my duty to myself? I was placed in this world to make the best use of my life. Am I doing it or is it impossible to do so unless I change my environment and associates?" The conscience of the individual should be the guide now.

Were there more frankness and sincerity in discussing the problems and conditions of married life before marriage much unhappiness would be avoided and there would be fewer divorces; for many engaged people would thus discover they were mismated before the marriage ceremony. To reach a complete understanding is the main purpose of the engagement period. Marriage is not a lottery nor a game of chance to the man and woman entering it with a knowledge of sex relations and with absolute mutual honesty.

CHAPTER XIV THE NEED OF EARLY INSTRUCTION OF GIRLS

Dr. Charles W. Eliot, former president of Harvard University, recently said:

"The subject of reproduction and sexual hygiene should be more generally presented to young people by parents and teachers. I am convinced that the policy of silence has failed disastrously."

That you may understand how widely spread is this desire on the part of women for a better knowledge of themselves and of those things so vitally important to the welfare of the future generation, I shall quote a few extracts from letters I have received from women in various parts of the country. These letters, too, will serve to show the woeful ignorance along these lines among even the well educated women, and also the need for some systematic instruction.

A very intelligent girl from South Dakota writes this heart story: "My mother died when I was a babe. After her death I was sent out among strangers. While away from home and before I was six years old a young fellow about fifteen years old possessed me and threatened to do something terrible to me if I told. I did not dare tell. Luckily I was taken home at that time, as I now had a step-mother. But still more horrible, it also happened that I had immoral relations with my brother. When I found out that this was the way people got babies, I wished I could get one. I was not very old before I understood that this was a wrong and a shame and acted accordingly. My parents never mentioned things of this nature to me. How much better it would have been if they had done so when we were real young. How many things were spoken of by schoolmates and told in the dirtiest possible way and things also were said that I now know were entirely wrong."

I cannot impress upon you too strongly the need of early talks with young children on these matters. As soon as they enter school at the age of six and even before this, in some cases, they are bound to hear these things from their playmates. Usually the information is thrust upon the child in a very vulgar manner, or entirely wrong impressions are given. The very secrecy that always has surrounded these subjects makes them an object of interest to children. The functions of the generative organs are just as natural a process as the process of digestion. We make no secret of the process of digestion, and children do not manifest any morbid curiosity regarding it. If we would discuss the functions of the generative organs in just as natural a way, many of our great problems would right themselves.

A woman in one of the western states writes, "Once I had a heated argument upon that subject with another woman. She always had lived in a small community. In her opinion all city girls were morally depraved. She had two daughters of her own. Both girls gave birth to babies at the age of fourteen and sixteen years. It transpired later that these girls first began the evil practice at school. And I will state here, regardless of contradiction, that the village school is often the breeder of immoral characters among both boys and girls.

"In a small farming community of California containing about forty children of school age, it was discovered that immoral practices had been carried on for years among the older children. One little girl, being new to the school and also being in the habit of telling her mother everything, repeated some of the sights she had seen during the recess and noon hours, and also some of the conversation she had heard among the children. The mother, being horrified at the child's revelations and knowing the child must have some foundation for her stories, told a friend about it. This woman told some of her friends who were the mothers of the children the little girl had named to her mother. Of course, the children were questioned and denied all knowledge of things the child had mentioned. The mothers were indignant that their children should be accused of anything like that. They unquestionably believed the denial, making no effort to find out if there might be any truth in the report. That mother and her little one were 'sent to Coventry' with a vengeance. Later some of these mothers had cause to repent of their carelessness in having neglected or disregarded the warning. They found to their sorrow that the little girl was not telling an untruth, after all.

"The trouble with the mother in the small community is that she judges her children by her own past. She, perhaps, had an entirely different environment from that of her children and because she came out all right, naturally sees no use in bothering about talking to her girls. 'They will learn these things soon enough,' she says when the subject is mentioned. That they either already have learned them or may be learning them in a manner of which she would be the last to approve, she does not take into consideration. An attempt to warn such a mother often is misunderstood."

That young women realize their need and are anxious for any help is shown by these letters. From New York a girl writes, "I am twenty-two years of age and as yet know nothing about the mysteries of life, and I am beginning to worry about it as I am keeping company with a young man and expect to become engaged to him. I know nothing of what is expected of me when I get married and I know there are a number of girls just like me and that they are worried, too."

From a girl in Seattle came this letter, "No one ever told me about this wonderful body of ours and that God made it in his likeness for his glorification. When I asked where the babies came from, I was told the doctor brought them in his case. One day I saw a boy and girl about eight years of age doing wrong, and thought nothing of it when my brother, who was fourteen while I was six, proposed that we do likewise. This was kept up until I was somewhere between eleven and thirteen, when I was converted and it occurred to me that this was not the right thing to do, but I never dreamed that I would suffer so these ten years, as I am twenty-three now. Only in the last few years I have learned how God made these organs for the marriage relation only and how life was formed. I would go to my mother for this information but I know it would break her heart and I am afraid she could not tell me what I want to know. I would not write this but I am deeply in love with a Christian man, and I could not marry anyone until I know about this matter. I often have made a vow I never would marry anyone, but this love came to me before I could help myself, and as he told me of his love I would not allow myself to let him know I care as much as I do. Kindly tell me if anyone who has abused her organs while so young could make a good wife or become a mother, and can these marks of sin be removed?"

Another young girl writes, "It is just as you say, ignorance is the root of evil in many cases such as mine. I have come to you for help, information and advice. I have taken that fatal mis-step you write about, but no one knows it besides myself and this man. He dare not speak of this. He is very wealthy and influential. After reading your article I found that you were the one to go to and make a confession. I never have been warned or told of these dangers and now it is too late. I am a young girl, eighteen years old,

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