Three Thousand Years of Mental Healing - George Barton Cutten (list of ebook readers txt) 📗
- Author: George Barton Cutten
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The following case in which details are more fully given is of much interest: "At Toulouse, in the church of St. Saturninus, in which we were lodged, was a certain regular canon, named John. John had kept his bed for seven months, and was so reduced that his death was expected daily. His legs were so shrunken that they were scarcely larger than a child's arms. He was quite unable to rise to satisfy the wants of nature. At last his brother canons refused to tolerate his presence any longer among them, and thrust him out into the neighbouring village. When the poor creature heard of Bernard's proximity, he implored to be taken to him. Six men, therefore, carrying him as he lay in bed, brought him into a room close to that in which he was lodged. The abbot heard him confess his sins, and listened to his entreaties to be restored to health. Bernard mentally prayed to God: 'Behold, O Lord, they seek for a sign, and our words avail nothing, unless they be confirmed with signs following.' He then blessed him and left the chamber, and so did we all. In that very hour the sick man arose from his couch, and running after Bernard, kissed his feet with a devotion which cannot be imagined by any one who did not see it. One of the canons, meeting him, nearly fainted with fright, thinking he saw his ghost."
St. Francis of Assisi (1182-1226), the great founder of the Franciscan Order, was not less famed for his miracles of healing than for his Christ-like life and his stigmata. Among those cured were epileptics, paralytics, and the blind. A typical case of cure by this humble saint is given to show his method and its results: "Once when Francis the Saint of God was making a long circuit through various regions to preach the gospel of God's kingdom he came to a city called Toscanella. Here ... he was entertained by a knight of that same city whose only son was a cripple and weak in all his body. Though the child was of tender years he had passed the age of weaning; but he still remained in a cradle. The boy's father, seeing the man of God to be endued with such holiness, humbly fell at his feet and besought him to heal his son. Francis, deeming himself to be unprofitable and unworthy of such power and grace, for a long time refused to do it. At last, conquered by the urgency of the knight's entreaties, after offering up prayer, he laid his hand on the boy, blessed him, and lifted him up. And in the sight of all, the boy straightway arose whole in the name of the Lord Jesus Christ, and began to walk hither and thither about the house."65
St. Thomas of Hereford (1222-1282) was the last Englishman to be officially canonized. The extant documents of his canonization record no less than four hundred and twenty-nine miracles alleged to have been performed by him. The following case of resurrection from the dead occurred, however, twenty-one years after his death. I quote the account in full:
"On the 6th of September, 1303, Roger, aged two years and three months, the son of Gervase, one of the warders of Conway Castle, managed to crawl out of bed in the night and tumble off a bridge, a distance of twenty-eight feet; he was not discovered till the next morning, when his mother found him half naked and quite dead upon a hard stone at the bottom of the ditch, where there was no water or earth, but simply the rock, which had been quarried to build the castle. Simon Waterford, the vicar, who had christened the child, John de Bois, John Guffe, all sworn witnesses, took their oaths on the Gospel that they saw and handled the child dead. The King's Crowners (Stephen Ganny and William Nottingham) were presently called and went down into the moat. They found the child's body cold and stiff, and white with hoar-frost, stark dead, indeed. While the Crowners, as their office requires, began to write what they had seen, one John Syward, a near neighbour, came down and gently handled the child's body all over, and finding it as dead as ever any, made the sign of the cross upon its forehead, and earnestly prayed after this manner: 'Blessed St. Thomas Cantelope, you by whom God has wrought innumerable miracles, show mercy unto this little infant, and obtain he may return to life again. If this grace be granted he shall visit your holy sepulchre and render humble thanks to God and you for the favor.' No sooner had Syward spoken these words, than the child began to move his head and right arm a little, and forthwith life and vigor came back again into every part of his body. The Crowners, and many others who were standing by, saw the miracle, and in that very place, with great admiration, returned humble thanks to God and St. Thomas for what they had seen. The mother, now overjoyed, took the child in her arms, and went that day to hear mass in a church not far off, where, upon her knees, she recognized with a grateful heart that she owed the life of her infant to God and St. Thomas. Her devotion ended, she returned home, and the child, feeling no pain at all, walked as he was wont to do up and down the house, though a little scar still continued in one cheek, which after a few days, quite vanished away."66
St. Catharine of Siena (1347-1380) obtained considerable reputation as a healer, principally, however, in the line of exorcism; this, though, meant the cure of any disease. Like St. Paul, she was one of a large number of saints who healed others but did not cure herself; she died at the age of thirty-three. A woman was presented to the immaculate saintess for prompt remedy; by the virtue of divine magic a demon was forced from each part of her body where he had taken refuge, but resisting absolute ejectment from this carnal abode, made a desperate conflict in the throat, where by uninterrupted scratches he reproduced himself in the form of an abscess.
On another occasion the saint was more successful. Laurentia, a maiden of youthful years, placed by her father within the sheltering walls of a cloister, to assume ultimately monastic vows, was quickly captured by an errant demon. As an irrefutable demonstration of the impure origin of her infirmity, an annalist asserts, this spirit promptly answered in elegant Latinity all questions propounded; but the strongest confirmation of this belief was the miraculous ability which enabled her to disclose the most secret thoughts of others, and divulge the mysterious affairs of her associates. St. Catharine at length liberated the suffering female from her diabolical tenant. More extraordinary claims are made for her. It is said that she stayed a plague at Varazze, and healed a throng at Pisa.67
Raimondo da Capua, her faithful friend and constant companion, wrote her biography and gives us different instances of remarkable cures performed by her. For example, he tells us that Father Matthew of Cenni, the director of the Hospital of la Misericordia, was stricken when the plague was raging in Siena in 1373, and of his marvellous cure.
Perhaps we had better allow him to tell of Catharine's power in his own words:
"One day on entering, I saw some of the brothers carrying Father Matthew like a corpse from the chapel to his room; his face was livid, and his strength was so far gone that he could not answer me when I spoke to him. 'Last night,' the brothers said, 'about seven o'clock, while ministering to a dying person, he perceived himself stricken, and fell at once into extreme weakness.' I helped to put him on his bed; ... he spoke afterwards, and said that he felt as if his head was separated into four parts. I sent for Dr. Senso, his physician; Dr. Senso declared to me that my friend had the plague, and that every symptom announced the approach of death. 'I fear,' he said, 'that the House of Mercy (Misericordia) is about to be deprived of its good director.' I asked if medical art could not save him. 'We shall see,' replied Senso, 'but I have only a very faint hope; his blood is too much poisoned.' I withdrew, praying God to save the life of this good man. Catharine, however, had heard of the illness of Father Matthew, whom she loved sincerely, and she lost no time in repairing to him. The moment she entered the room, she cried, with a cheerful voice, 'Get up, Father Matthew, get up! This is not a time to be lying idly in bed.' Father Matthew roused himself, sat up on his bed, and finally stood on his feet. Catharine retired; and the moment she was leaving the house, I entered it, and ignorant of what had happened, and believing my friend to be still at the point of death, my grief urged me to say, 'Will you allow a person so dear to us, and so useful to others, to die?' She appeared annoyed at my words, and replied, 'In what terms do you address me? Am I like God, to deliver a man from death?' But I, beside myself with sorrow, pleaded, 'Speak in that way to others if you will, but not to me; for I know your secrets; and I know you obtain from God whatever you ask in faith.' Then Catharine bowed her head, and smiled just a little; after a few minutes she lifted up her head and looked at me full in the face, her countenance radiant with joy, and said, 'Well, let us take courage; he will not die this time,' and she passed on. At these words I banished all fear, for I understood that she had obtained some favor from heaven. I went straight to my sick friend, whom I found sitting on the side of his bed. 'Do you know,' he cried, 'what she has done for me?' He then stood up and narrated joyfully what I have here written. To make the matter more sure, the table was laid, and Father Matthew seated himself at it with us; they served him with vegetables and other light food, and he, who an hour before could not open his mouth, ate with us, chatting and laughing gaily."
None of Catharine's biographers fail to relate wonderful instances of her healing power.68
Martin Luther (1483-1546), the great leader of the Reformation, and St. Francis Xavier (1506-1552), the leader of the Counter-Reformation, were both healers, so it is said. Luther's cure of his friend and helper, Melanchthon, by prayer for and encouragement of the patient, is well known. Xavier's miracles were legion, but have been somewhat discredited by a recent author.69 I add but one example. "A certain Tomé Paninguem, a fencing-master, says, I knew Antonio de Miranda, who was a servant
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