Three Thousand Years of Mental Healing - George Barton Cutten (list of ebook readers txt) 📗
- Author: George Barton Cutten
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The inhabitants of Würzburg have testified, by the most lively and sincere acclamations, the pleasure which my cure has given them. You are at liberty to communicate my letter, and to allow any one who wishes, to take a copy of it.
Bruckenau, July 3d, 1822. Louis, Prince Royal.
Professor Onymus, of the University of Würzburg, reported a number of cases cured by Prince Hohenlohe, which he himself witnessed. He gives the following:
"Captain Ruthlein, an old gentleman of Thundorf, 70 years of age, who had long been pronounced incurable of paralysis, which kept his hand clenched, and who had not left his room for many years, has been perfectly cured. Eight days after his cure he paid me a visit, rejoicing in the happiness of being able to walk freely.
"A man, of about 50, named Bramdel, caused himself to be carried by six men from Carlstadt to the Court at Stauffenburg. His arms and legs were utterly paralyzed, hanging like those of a dead man, and his face was of a corpse-like pallor. On the prayer of the Prince he was instantly cured, rose to his feet, and walked perfectly, to the profound astonishment of all present.
"A student of Burglauer, near Murmerstadt, had lost for two years the use of his legs; he was brought in a carriage, and though he was only partially relieved by the first and second prayer of the Prince, at the third he found himself perfectly well.
"These cures are real and they are permanent. If any one would excite doubts of the genuineness of the cases operated by Prince Hohenlohe, it is only necessary to come hither and consult a thousand other eye and ear witnesses like myself. Every one is ready to give all possible information about them."196
The Mormons, under the leadership of Joseph Smith, Jr. (1805-1844), were healing the sick about the time that Prince Hohenlohe was performing his miracles on the other side of the water. Smith was born in Sharon, Vermont. The Mormon Church (The Church of Jesus Christ of Latter Day Saints) was founded in 1830 in Palmyra, New York, and moved from there to Kirkland, Ohio; Independence, Missouri; Nauvoo, Illinois; and thence to Utah. Smith was successively first elder, prophet, seer, and revelator. The year the church was founded Smith began his healing career as an exorcist, casting the devil out of Newel Knight in Colesville, New York. Following this, there was a firm belief in demoniacal possession, and exorcism was practised by both Smith and his followers, principally by means of command. This exorcism led up to faith healing.
Smith's maternal uncle, Jason Mack, was a firm believer in healing by prayer and practised it; later, the Oneida Community of Perfectionists in western New York cured by faith; both of these facts would be known to the founder of Mormonism. After adopting faith healing he soon became proficient in the art. Numerous well-attested cures were performed by Smith and his followers in other places. Elder Richards advertised in England "Bones set through Faith in Christ," and Elder Phillips made the additional statement that "while commanding the bones, they came together, making a noise like the crushing of an old basket." All forms of disease were treated, but not always successfully, as may be inferred from Smith's own words: "The cholera burst forth among us, even those on guard fell to the earth with their guns in their hands.... At the commencement I attempted to lay on hands for their recovery, but I quickly learned by painful experience, that when the great Jehovah decrees destruction upon any people, makes known His determination, man must not attempt to stay his hand." The means employed varied, but included at different times prayer, command, laying on of hands, consecrated handkerchiefs and other cloths, baptism, and infrequently anointing.197
Crossing the ocean again, we find Johann Christolph Blumhardt (1805-1880) performing wonderful acts of healing. He assumed his first independent charge in 1838 when he became pastor of the village church at Moettlinger, Wurtemberg. He was known afterward as Pastor Blumhardt. Among his parishioners was Gottliebin Ditters, generally thought to be possessed by an evil spirit. After two years prayer and care for this woman, he saw her restored to peace of mind. This was the beginning of a life of faith in the efficacy of prayer for healing. After the restoration of Gottliebin a spontaneous and entirely unexpected revival took place in Moettlinger. Multitudes came from afar to hear this sincere man preach his simple sermons, and in many cases bodily disease left those who confessed and upon whom Blumhardt laid his hands. It became noised about that those who repented, with whom the pastor prayed and upon whom he laid his hands, would be healed. "One morning a mother rushed to his house, saying that she had by an accident scalded her child with boiling soup. The infant was found screaming with agony. He took the child in his arms, prayed over it, and it grew quiet. It had no further pain, and the effects of the scalding were quickly gone. Another child was nearly blind with disease. A neighboring pastor, when consulted, said to the parents: 'If you believe Jesus can and will heal your child, by all means go to Blumhardt, but if you have not got the faith, don't do it on any account; let an operation be performed.' 'Well, we have faith,' they said, and went to Blumhardt. Three days after it was perfectly well." These events could not fail to attract attention, and miracles or healings from his prayers were of constant occurrence. In 1852 Blumhardt moved to Boll, Wurtemberg, and until his death he continued his healing. He did not despise human means of healing, but he stoutly held that Jesus would answer the prayer of faith uttered for and by the sick.
About the middle of the century Father Mathew (1790-1856) attracted a large number of persons who were in need of healing. He was best known as the famous apostle of temperance, and was to Ireland in the nineteenth century what Wesley was to England in the eighteenth. He also travelled over England and Scotland and spent two years in America. In one period of nine months he induced two hundred thousand persons to take the temperance pledge. Among other things he cured blindness, lameness, paralysis, hysteria, headache, and lunacy. After his death the same diseases which he had cured during his lifetime were just as effectively relieved by visiting the good father's tomb, in the firm belief that a miracle would be performed. From the following cure, his first one, it will be seen that the discovery of his healing power was rather accidental.
"A young lady, of position and intelligence, was for years the victim of the most violent headaches, which assumed a chronic character. Eminent advice was had but in vain; the malady became more intense, the agony more excruciating. Starting up one day from the sofa on which she lay in a delirium of pain, she exclaimed—'I cannot endure this torture any longer; I will go and see what Father Mathew can do for me.' She immediately proceeded to Lehanagh, where Father Mathew was then sick and feeble. Flinging herself on her knees before him she besought his prayers and blessing. In fact, stung by intolerable suffering she asked him to cure her. 'My dear child, you ask me what no mortal has power to do. The power to cure rests alone with God. I have no such power.' 'Then bless me, and pray for me—place your hand on my head,' implored the afflicted lady. 'I cannot refuse to pray for you, or to bless you,' said Father Mathew, who did pray for and bless her, and place his hand upon her poor throbbing brow. Was it faith?—was it magnetism?—was it the force of imagination exerted wonderfully? I shall not venture to pronounce what it was; but that lady returned to her home perfectly cured of her distressing malady. More than that—cured completely, from that moment, forward."198
About the same time, Mrs. Elizabeth Mix, a negro woman living in Connecticut, achieved great fame through her healing by prayer. Many testified to the efficacy of her prayers and bewailed her death.
GEORGE O. BARNES
Francis Schlatter (1856-1909) was a native of Alsace, France. He was born a Roman Catholic and, so far as he was affiliated with any denomination, always remained one. When a year old, he was blind and deaf and was cured by his mother's prayers. He came to America in 1891, and first settled at Jamestown, Long Island. Early in 1893 he moved to Denver, Colorado, and in the following July he felt impelled by inner promptings to start out, he knew not whither. Probably mentally unbalanced, he wandered through the wilderness of the great Southwest without shoes or hat. Fasts, temptations, visions, arrests and imprisonments, and healings combined to furnish his experience during these wanderings, always, as he said, being led by the Father. In July, 1895, he arrived at Las Lunas, New Mexico, where he first attracted public attention as a healer. From here he went to Albuquerque, where he treated as many as six hundred persons in a day, many very effectively. After forty days' fast, which was broken by a hearty meal of solid food, he went to Denver and here reached the pinnacle of his fame and success. At the home of a sympathizer, daily from 9 A. M. to 4 P. M., he treated those who came to him, always without any remuneration. From two thousand to five thousand people would congregate in line, reaching nearly around a city block, five or six abreast, but he was never able to treat more than two thousand in a day. Crowds came from other cities, and some few from great distances, even the New England States. He stood inside a fence, and as each one came along he held the patient's hand for a short time; lifting up his eyes, he prayed and then assured the sufferer of relief within a certain time. Through the mail and in other ways he received handkerchiefs which he blessed and returned with assurance of relief through them. Not all cases handled were restored to health or even noticeably eased, but large numbers testified to cures, some of which came immediately and others by degrees. He did not preach. Although he never claimed it, when asked, "Are you the Christ?" he always replied, "I am." He wore a beard and long hair, and dressed in the plainest clothes. In appearance he looked not unlike the pictures of the traditional Christ. Afterward he appeared in different parts of the United States, but
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