Daily Strength for Daily Needs - Mary W. Tileston (latest novels to read .txt) 📗
- Author: Mary W. Tileston
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increased the clearness of our judgment, made us wiser and braver in meeting the present, and arming ourselves for the future? If we had prayed for this day's bread, and left the next to itself, if we had not huddled our days together, not allotting to each its appointed task, but ever deferring that to the future, and drawing upon the future for its own troubles, which must be met when they come whether we have anticipated them or not, we should have found a simplicity and honesty in our lives, a capacity for work, an enjoyment in it, to which we are now, for the most part, strangers.
F. D. MAURICE.
January 29
_I the Lord will hold thy right hand, saying unto thee, Fear not; I will help thee_.--ISA. xli. 13.
_Show Thy marvellous loving-kindness, O Thou that savest by Thy right hand them which put their trust in Thee_.--PS. xvii. 7.
Take Thy hand, and fears grow still; Behold Thy face, and doubts remove; Who would not yield his wavering will To perfect Truth and boundless Love?
S. JOHNSON.
Do not look forward to the changes and chances of this life in fear; rather look to them with full hope that, as they arise, God, whose you are, will deliver you out of them. He has kept you hitherto,--do you but hold fast to His dear hand, and He will lead you safely through all things; and, when you cannot stand, He will bear you in His arms. Do not look forward to what may happen to-morrow; the same everlasting Father who cares for you to-day, will take care of you to-morrow, and every day. Either he will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace then, and put aside all anxious thoughts and imaginations.
ST. FRANCIS DE SALES.
January 30
_If I take the wings of the morning, and dwell in the uttermost parts of the sea: even there shall Thy hand lead me, and Thy right hand shall hold me_.--PS. cxxxix. 9, 10.
I cannot lose Thee! Still in Thee abiding, The end is clear, how wide soe'er I roam; The Hand that holds the worlds my steps is guiding, And I must rest at last in Thee, my home.
E. SCUDDER.
How can we come to perceive this direct leading of God? By a careful looking at home, and abiding; within the gates of thy own soul. Therefore, let a man be at home in his own heart, and cease from his restless chase of and search after outward things. If he is thus at home while on earth, he will surely come to see what there is to do at home,--what God commands him inwardly without means, and also outwardly by the help of means; and then let him surrender himself, and follow God along whatever path his loving Lord thinks fit to lead him: whether it be to contemplation or action, to usefulness or enjoyment; whether in sorrow or in joy, let him follow on. And if God do not give him thus to feel His hand in all things, let him still simply yield himself up, and go without, for God's sake, out of love, and still press forward.
J. TAULER.
January 31
In all thy ways acknowledge Him, and He shall direct thy paths.--PROV. iii. 6.
He leadeth me.--PS. xxiii. 2.
In "pastures green"? Not always; sometimes He Who knoweth best, in kindness leadeth me In weary ways, where heavy shadows be.
So, whether on the hill-tops high and fair I dwell, or in the sunless valleys, where The shadows lie, what matter? He is there.
HENRY H. BARRY.
The Shepherd knows what pastures are best for his sheep, and they must not question nor doubt, but trustingly follow Him. Perhaps He sees that the best pastures for some of us are to be found in the midst of opposition or of earthly trials. If He leads you there, you may be sure they are green for you, and you will grow and be made strong by feeding there. Perhaps He sees that the best waters for you to walk beside will be
raging waves of trouble and sorrow. If this should be the case, He will make them still waters for you, and you must go and lie down beside them, and let them have all their blessed influences upon you.
H. W. SMITH.
February 1
_Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus_.--ROM. xv. 5.
Let patience have her perfect work.--JAMES i. 4.
Make me patient, kind, and gentle, Day by day; Teach me how to live more nearly As I pray.
SHARPE'S MAGAZINE.
The exercise of patience involves a continual practice of the presence of God; for we may be come upon at any moment for an almost heroic display of good temper, and it is a short road to unselfishness, for nothing is left to self; all that seems to belong most intimately to self, to be self's private property, such as
time, home, and rest, are invaded by these continual trials of patience. The family is full of such opportunities.
F. W. FABER.
Only as we know what it is to cherish love when sore at some unkindness, to overmaster ourselves when under provocation, to preserve gentleness during trial and unmerited wrong,--only then can we know in any degree the "manner of spirit" that was in Christ.
T. T. CARTER.
February 2
_Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men_.--I THESS. v. 14.
The little worries which we meet each day May lie as stumbling-blocks across our way, Or we may make them stepping-stones to be Of grace, O Lord, to Thee.
A. E. HAMILITON.
We must be continually sacrificing our own wills, as opportunity serves, to the will of others; bearing, without notice, sights and sounds that annoy us; setting about this or that task, when we had far rather be doing something very different; persevering in it, often, when we are thoroughly tired of it; keeping company for duty's sake, when it would be a great joy to us to be by ourselves; besides all the trifling untoward accidents of life; bodily pain and weakness long continued, and perplexing us often when it does not amount to illness; losing what we value, missing what we desire; disappointment in other persons, wilfulness, unkindness, ingratitude, folly, in cases where we least expect it.
J. KEBLE.
February 3
_Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting_.--PS. cxxxix. 23, 24.
Save us from the evil tongue, From the heart that thinketh wrong, From the sins, whate'er they be, That divide the soul from Thee.
ANON.
Such as are thy habitual thoughts, such also will be the character of thy mind; for the soul is dyed by the thoughts. Dye it then with a continuous series of such thoughts as these: for instance, that where a man can live, there he can also live well. But he must live in a palace: well, then, he can also live well in a palace.
MARCUS ANTONINUS.
Who is there that sets himself to the task of steadily watching his thoughts for the space of one hour, with the view of preserving his mind in a simple, humble, healthful condition, but will speedily discern in the multiform, self-reflecting, self-admiring emotions, which, like locusts, are ready to "eat up every green thing in his land," a state as much opposed to simplicity and humility as night is to day?
M. A. KELTY.
February 4
_If any man offend not in word, the same is a perfect man, and able also to bridle the whole body_.--JAMES iii. 2
Set a watch, O Lord, before my mouth; keep the door of my lips.--PS. cxli. 3.
What! never speak one evil word, Or rash, or idle, or unkind! Oh, how shall I, most gracious Lord, This mark of true perfection find?
C. WESLEY.
When we remember our temptations to give quick indulgence to disappointment or irritation or unsympathizing weariness, and how hard a thing it is from day to day to meet our fellow-men, our neighbors, or even our own households, in all moods, in all discordances between the world without us and the frames within, in all states of health, of solicitude, of preoccupation, and show no signs of impatience, ungentleness, or unobservant self-absorption,--with only kindly feeling finding expression, and ungenial feeling at least inwardly imprisoned;--we shall be ready to acknowledge that the man who has thus attained is master of himself, and in the graciousness of his power is fashioned upon the style of a Perfect Man.
J. H. THOM.
February 5
_Blessed are they that keep judgment, and he that doeth righteousness at all times_.--PS. cvi. 3.
_Thou shalt be stedfast, and shalt not fear: because thou shalt forget thy misery, and remember it as waters that pass away_.--JOB xi. 15, 16.
In the bitter waves of woe, Beaten and tossed about By the sullen winds that blow From the desolate shores of doubt, Where the anchors that faith has cast Are dragging in the gale, I am quietly holding fast To the things that cannot fail.
WASHINGTON GLADDEN.
In the darkest hour through which a human soul can pass, whatever else is doubtful, this at least is certain. If there be no God and no future state, yet even then, it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than to be a coward. Blessed beyond all earthly blessedness is the man who, in the tempestuous darkness of the soul, has dared to hold fast to these venerable landmarks. Thrice blessed is he, who, when all is drear and cheerless within and
without, when his teachers terrify him, and his friends shrink from him, has obstinately clung to moral good. Thrice blessed, because his night shall pass into clear, bright day.
F. W. ROBERTSON.
February 6
Whoso putteth his trust in the Lord shall be safe.--PROV. xxix. 25.
_I will cry unto God most high; unto God, that performeth all things for me_.--PS. lvii. 2.
Only thy restless heart keep still, And wait in cheerful hope; content To take whate'er His gracious will, His all-discerning love hath sent; Nor doubt our inmost wants are known To Him who chose us for His own.
G. NEUMARK.
God has brought us into this time; He, and not ourselves or some dark demon. If we are not fit to cope with that which He has prepared for us, we should have been utterly unfit for any condition that we imagine for ourselves. In this time we are to live and
wrestle, and in no other. Let us humbly, tremblingly, manfully look at it, and we shall not wish that the sun could go back its ten degrees, or that we could go back with it. If easy times are departed, it is that the difficult times may make us more in earnest; that they may teach us not to depend upon ourselves. If easy belief is impossible, it is that we may learn what belief is, and in whom it
F. D. MAURICE.
January 29
_I the Lord will hold thy right hand, saying unto thee, Fear not; I will help thee_.--ISA. xli. 13.
_Show Thy marvellous loving-kindness, O Thou that savest by Thy right hand them which put their trust in Thee_.--PS. xvii. 7.
Take Thy hand, and fears grow still; Behold Thy face, and doubts remove; Who would not yield his wavering will To perfect Truth and boundless Love?
S. JOHNSON.
Do not look forward to the changes and chances of this life in fear; rather look to them with full hope that, as they arise, God, whose you are, will deliver you out of them. He has kept you hitherto,--do you but hold fast to His dear hand, and He will lead you safely through all things; and, when you cannot stand, He will bear you in His arms. Do not look forward to what may happen to-morrow; the same everlasting Father who cares for you to-day, will take care of you to-morrow, and every day. Either he will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace then, and put aside all anxious thoughts and imaginations.
ST. FRANCIS DE SALES.
January 30
_If I take the wings of the morning, and dwell in the uttermost parts of the sea: even there shall Thy hand lead me, and Thy right hand shall hold me_.--PS. cxxxix. 9, 10.
I cannot lose Thee! Still in Thee abiding, The end is clear, how wide soe'er I roam; The Hand that holds the worlds my steps is guiding, And I must rest at last in Thee, my home.
E. SCUDDER.
How can we come to perceive this direct leading of God? By a careful looking at home, and abiding; within the gates of thy own soul. Therefore, let a man be at home in his own heart, and cease from his restless chase of and search after outward things. If he is thus at home while on earth, he will surely come to see what there is to do at home,--what God commands him inwardly without means, and also outwardly by the help of means; and then let him surrender himself, and follow God along whatever path his loving Lord thinks fit to lead him: whether it be to contemplation or action, to usefulness or enjoyment; whether in sorrow or in joy, let him follow on. And if God do not give him thus to feel His hand in all things, let him still simply yield himself up, and go without, for God's sake, out of love, and still press forward.
J. TAULER.
January 31
In all thy ways acknowledge Him, and He shall direct thy paths.--PROV. iii. 6.
He leadeth me.--PS. xxiii. 2.
In "pastures green"? Not always; sometimes He Who knoweth best, in kindness leadeth me In weary ways, where heavy shadows be.
So, whether on the hill-tops high and fair I dwell, or in the sunless valleys, where The shadows lie, what matter? He is there.
HENRY H. BARRY.
The Shepherd knows what pastures are best for his sheep, and they must not question nor doubt, but trustingly follow Him. Perhaps He sees that the best pastures for some of us are to be found in the midst of opposition or of earthly trials. If He leads you there, you may be sure they are green for you, and you will grow and be made strong by feeding there. Perhaps He sees that the best waters for you to walk beside will be
raging waves of trouble and sorrow. If this should be the case, He will make them still waters for you, and you must go and lie down beside them, and let them have all their blessed influences upon you.
H. W. SMITH.
February 1
_Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus_.--ROM. xv. 5.
Let patience have her perfect work.--JAMES i. 4.
Make me patient, kind, and gentle, Day by day; Teach me how to live more nearly As I pray.
SHARPE'S MAGAZINE.
The exercise of patience involves a continual practice of the presence of God; for we may be come upon at any moment for an almost heroic display of good temper, and it is a short road to unselfishness, for nothing is left to self; all that seems to belong most intimately to self, to be self's private property, such as
time, home, and rest, are invaded by these continual trials of patience. The family is full of such opportunities.
F. W. FABER.
Only as we know what it is to cherish love when sore at some unkindness, to overmaster ourselves when under provocation, to preserve gentleness during trial and unmerited wrong,--only then can we know in any degree the "manner of spirit" that was in Christ.
T. T. CARTER.
February 2
_Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men_.--I THESS. v. 14.
The little worries which we meet each day May lie as stumbling-blocks across our way, Or we may make them stepping-stones to be Of grace, O Lord, to Thee.
A. E. HAMILITON.
We must be continually sacrificing our own wills, as opportunity serves, to the will of others; bearing, without notice, sights and sounds that annoy us; setting about this or that task, when we had far rather be doing something very different; persevering in it, often, when we are thoroughly tired of it; keeping company for duty's sake, when it would be a great joy to us to be by ourselves; besides all the trifling untoward accidents of life; bodily pain and weakness long continued, and perplexing us often when it does not amount to illness; losing what we value, missing what we desire; disappointment in other persons, wilfulness, unkindness, ingratitude, folly, in cases where we least expect it.
J. KEBLE.
February 3
_Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting_.--PS. cxxxix. 23, 24.
Save us from the evil tongue, From the heart that thinketh wrong, From the sins, whate'er they be, That divide the soul from Thee.
ANON.
Such as are thy habitual thoughts, such also will be the character of thy mind; for the soul is dyed by the thoughts. Dye it then with a continuous series of such thoughts as these: for instance, that where a man can live, there he can also live well. But he must live in a palace: well, then, he can also live well in a palace.
MARCUS ANTONINUS.
Who is there that sets himself to the task of steadily watching his thoughts for the space of one hour, with the view of preserving his mind in a simple, humble, healthful condition, but will speedily discern in the multiform, self-reflecting, self-admiring emotions, which, like locusts, are ready to "eat up every green thing in his land," a state as much opposed to simplicity and humility as night is to day?
M. A. KELTY.
February 4
_If any man offend not in word, the same is a perfect man, and able also to bridle the whole body_.--JAMES iii. 2
Set a watch, O Lord, before my mouth; keep the door of my lips.--PS. cxli. 3.
What! never speak one evil word, Or rash, or idle, or unkind! Oh, how shall I, most gracious Lord, This mark of true perfection find?
C. WESLEY.
When we remember our temptations to give quick indulgence to disappointment or irritation or unsympathizing weariness, and how hard a thing it is from day to day to meet our fellow-men, our neighbors, or even our own households, in all moods, in all discordances between the world without us and the frames within, in all states of health, of solicitude, of preoccupation, and show no signs of impatience, ungentleness, or unobservant self-absorption,--with only kindly feeling finding expression, and ungenial feeling at least inwardly imprisoned;--we shall be ready to acknowledge that the man who has thus attained is master of himself, and in the graciousness of his power is fashioned upon the style of a Perfect Man.
J. H. THOM.
February 5
_Blessed are they that keep judgment, and he that doeth righteousness at all times_.--PS. cvi. 3.
_Thou shalt be stedfast, and shalt not fear: because thou shalt forget thy misery, and remember it as waters that pass away_.--JOB xi. 15, 16.
In the bitter waves of woe, Beaten and tossed about By the sullen winds that blow From the desolate shores of doubt, Where the anchors that faith has cast Are dragging in the gale, I am quietly holding fast To the things that cannot fail.
WASHINGTON GLADDEN.
In the darkest hour through which a human soul can pass, whatever else is doubtful, this at least is certain. If there be no God and no future state, yet even then, it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than to be a coward. Blessed beyond all earthly blessedness is the man who, in the tempestuous darkness of the soul, has dared to hold fast to these venerable landmarks. Thrice blessed is he, who, when all is drear and cheerless within and
without, when his teachers terrify him, and his friends shrink from him, has obstinately clung to moral good. Thrice blessed, because his night shall pass into clear, bright day.
F. W. ROBERTSON.
February 6
Whoso putteth his trust in the Lord shall be safe.--PROV. xxix. 25.
_I will cry unto God most high; unto God, that performeth all things for me_.--PS. lvii. 2.
Only thy restless heart keep still, And wait in cheerful hope; content To take whate'er His gracious will, His all-discerning love hath sent; Nor doubt our inmost wants are known To Him who chose us for His own.
G. NEUMARK.
God has brought us into this time; He, and not ourselves or some dark demon. If we are not fit to cope with that which He has prepared for us, we should have been utterly unfit for any condition that we imagine for ourselves. In this time we are to live and
wrestle, and in no other. Let us humbly, tremblingly, manfully look at it, and we shall not wish that the sun could go back its ten degrees, or that we could go back with it. If easy times are departed, it is that the difficult times may make us more in earnest; that they may teach us not to depend upon ourselves. If easy belief is impossible, it is that we may learn what belief is, and in whom it
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