The Works of Aristotle the Famous Philosopher - Aristotle (ebook reader for pc TXT) 📗

a lover of peace, cleanliness and good manners. He whose hair turns grey or hoary in the time of his youth, is generally given to women, vain, false, unstable, and talkative. [Note. That whatever signification the hair has in men, it has the same in women also.]

The forehead that riseth in a round, signifies a man liberally merry, of a good understanding, and generally inclined to virtue. He whose forehead is fleshy, and the bone of the brow jutting out, and without wrinkles, is a man much inclined to suits of law, contentious, vain, deceitful, and addicted to follow ill courses. He whose forehead is very low and little, is of a good understanding, magnanimous, but extremely bold and confident, and a great pretender to love and honour. He whose forehead seems sharp, and pointed up in the corners of his temples, so that the bone seems to jut forth a little, is a man naturally weak and fickle, and weak in the intellectuals. He whose brow upon the temples is full of flesh, is a man of a great spirit, proud, watchful and of a gross understanding. He whose brow is full of wrinkles, and has as it were a seam coming down the middle of the forehead, so that a man may think he has two foreheads, is one that is of a great spirit, a great wit, void of deceit, and yet of a hard fortune. He who has a full, large forehead, and a little round withal, destitute of hair, or at least that has little on it is bold, malicious, full of choler and apt to transgress beyond all bounds, and yet of a good wit and very apprehensive. He whose forehead is long and high and jutting forth, and whose face is figured, almost sharp and peaked towards the chin, is one reasonably honest, but weak and simple, and of a hard fortune.

Those eyebrows that are much arched, whether in man or woman, and which by frequent motion elevate themselves, show the person to be proud, high-spirited, vain-glorious, bold and threatening, a lover of beauty, and indifferently inclined to either good or evil. He whose eyelids bend down when he speaks to another or when he looks upon him, and who has a kind of skulking look, is by nature a penurious wretch, close in all his actions, of a very few words, but full of malice in his heart. He whose eyebrows are thick, and have but little hair upon them, is but weak in his intellectuals, and too credulous, very sincere, sociable, and desirous of good company. He whose eyebrows are folded, and the hair thick and bending downwards, is one that is clownish and unlearned, heavy, suspicious, miserable, envious, and one that will cheat and cozen you if he can. He whose eyebrows have but short hair and of a whitish colour is fearful and very easy of belief, and apt to undertake anything. Those, on the other side, whose eyebrows are black, and the hair of them thin, will do nothing without great consideration, and are bold and confident of the performance of what they undertake; neither are they apt to believe anything without reason for so doing.

If the space between the eyebrows be of more than the ordinary distance, it shows the person to be hard-hearted, envious, close, cunning, apprehensive, greedy of novelties, of a vain fortune, addicted to cruelty more than love. But those men whose eyebrows are at a lesser distance from each other, are for the most part of a dull understanding; yet subtle enough in their dealings, and of an uncommon boldness, which is often attended with great felicity; but that which is most commendable in them is, that they are most sure and constant in their friendship.

Great and full eyes in either man or woman, show the person to be for the most part slothful, bold, envious, a bad concealer of secrets, miserable, vain, given to lying, and yet a bad memory, slow in invention, weak in his intellectuals, and yet very much conceited of that little knack of wisdom he thinks himself master of. He whose eyes are hollow in his head, and therefore discerns well at a great distance, is one that is suspicious, malicious, furious, perverse in his conversation, of an extraordinary memory, bold, cruel, and false, both in words and deeds, threatening, vicious, luxurious, proud, envious and treacherous; but he whose eyes are, as it were, starting out of his head, is a simple, foolish person, shameless, very fertile and easy to be persuaded either to vice or virtue. He who looks studiously and acutely, with his eyes and eyelids downwards, denotes thereby to be of a malicious nature, very treacherous, false, unfaithful, envious, miserable, impious towards God, and dishonest towards men. He whose eyes are small and conveniently round, is bashful and weak, very credulous, liberal to others, and even in his conversation. He whose eyes look asquint, is thereby denoted to be a deceitful person, unjust, envious, furious, a great liar, and as the effect of all that is miserable. He who hath a wandering eye and which is rolling up and down, is for the most part a vain, simple, deceitful, lustful, treacherous, or high-minded man, an admirer of the fair sex, and one easy to be persuaded to virtue or vice. He or she whose eyes are twinkling, and which move forward or backward, show the person to be luxurious, unfaithful and treacherous, presumptuous, and hard to believe anything that is spoken. If a person has any greenness mingled with the white of his eye, such is commonly silly, and often very false, vain and deceitful, unkind to his friends, a great concealer of his own secrets, and very choleric. Those whose eyes are every way rolling up and down, or they who seldom move their eyes, and when they do, as it were, draw their eyes inwardly and accurately fasten them upon some object, such are by their inclinations very malicious, vain-glorious, slothful, unfaithful, envious, false and contentious. They whose eyes are addicted to blood-shot, are naturally proud, disdainful, cruel, without shame, perfidious and much inclined to superstition. But he whose eyes are neither too little nor too big, and inclined to black, do signify a man mild, peaceable, honest, witty, and of a good understanding; and one that, when need requires, will be serviceable to his friends.

A long and thin nose, denotes a man bold, furious, angry, vain, easy to be persuaded either to good or evil, weak and credulous. A long nose extended, the tip of it bending downwards, shows the person to be wise, discreet, secret and officious, honest, faithful and one that will not be over-reached in bargaining.

A bottle-nose is what denotes a man to be impetuous in the obtaining of his desires, also a vain, false, luxurious, weak and uncertain man; apt to believe and easy to be persuaded. A broad nose in the middle, and less towards the end, denotes a vain, talkative person, a liar, and one of hard fortune. He who hath a long and great nose is an admirer of the fair sex, and well accomplished for the wars of Venus, but ignorant of the knowledge of anything that is good, extremely addicted to vice; assiduous in the obtaining what he desires, and very secret in the prosecution of it; and though very ignorant, would fain be thought very knowing.

A nose very sharp on the tip of it, and neither too long nor too short, too thick nor too thin, denotes the person, if a man, to be of a fretful disposition, always pining and peevish; and if a woman, a scold, or contentious, wedded to her own humours, of a morose and dogged carriage, and if married, a plague to her husband. A nose very round at the end of it, and having but little nostrils, shows the person to be munificent and liberal, true to his trust, but withal, very proud, credulous and vain. A nose very long and thin at the end of it, and something round, withal, signifies one bold in his discourse, honest in his dealings, patient in receiving, and slow in offering injuries, but yet privately malicious. He whose nose is naturally more red than any other part of his face, is thereby denoted to be covetous, impious, luxurious, and an enemy to goodness. A nose that turns up again, and is long and full at the tip of it, shows the person that has it to be bold, proud, covetous, envious, luxurious, a liar and deceiver, vain, glorious, unfortunate and contentious. He whose nose riseth high in the middle, is prudent and polite, and of great courage, honourable in his actions, and true to his word. A nose big at the end shows a person to be of a peaceable disposition, industrious and faithful, and of a good understanding. A very wide nose, with wide nostrils, denotes a man dull of apprehension, and inclined more to simplicity than wisdom, and withal vain, contentious and a liar.

When the nostrils are close and thin, they denote a man to have but little testicles, and to be very desirous of the enjoyment of women, but modest in his conversation. But he whose nostrils are great and wide, is usually well hung and lustful; but withal of an envious, bold and treacherous disposition and though dull of understanding, yet confident enough.

A great and wide mouth shows a man to be bold, warlike, shameless and stout, a great liar and as great a talker, also a great eater, but as to his intellectuals, he is very dull, being for the most part very simple.

A little mouth shows the person to be of a quiet and pacific temper, somewhat reticent, but faithful, secret, modest, bountiful, and but a little eater.

He whose mouth smells of a bad breath, is one of a corrupted liver and lungs, is oftentimes vain, wanton, deceitful, of indifferent intellect, envious, covetous, and a promise-breaker. He that has a sweet breath, is the contrary.

The lips, when they are very big and blubbering, show a person to be credulous, foolish, dull and stupid, and apt to be enticed to anything. Lips of a different size denote a person to be discreet, secret in all things, judicious and of a good wit, but somewhat hasty. To have lips, well coloured and more thin than thick, shows a person to be good-humoured in all things and more easily persuaded to good than evil. To have one lip bigger than the other, shows a variety of fortunes, and denotes the party to be of a dull, sluggish temper, but of a very indifferent understanding, as being much addicted to folly.

When the teeth are small, and but weak in performing their office, and especially if they are short and few, though they show the person to be of a weak constitution, yet they denote him to be of a meek disposition, honest, faithful and secret in whatsoever he is intrusted with. To have some teeth longer and shorter than others, denotes a person to be of a good apprehension, but bold, disdainful, envious and proud. To have the teeth very long, and growing sharp towards the end, if they are long in chewing, and thin, denotes the person to be envious, gluttonous, bold, shameless, unfaithful and suspicious. When the teeth look very brown or yellowish, whether they be long or short, it shows the person to be of a suspicious temper, envious, deceitful and turbulent. To have teeth strong and close together, shows the person to be of a long life, a desirer of novelties, and things that are fair and beautiful,