The Life of Marie Antoinette, Queen of France - Charles Duke Yonge (ereader that reads to you .TXT) 📗

as her enemies were concerned. She despised the efforts made to lower her in the general estimation so completely that she seemed wholly unconscious of them. She did not even allow herself to be provoked into treating the authors of the calumnies with additional coldness; but gave no handle to any of them to complain of her, so that the critical and anxious eyes of Mercy himself found nothing to wish altered in her conduct toward them.[14] And throughout the winter she pursued the even tenor of her way, making herself chiefly remarkable by almost countless acts of charity, which she dispensed with such judgment as showed that they proceeded, not from a heedless disregard of money, but from a thoughtful and vigilant kindness, which did not think the feelings any more than the necessities of the poor beneath her notice.

Circumstances to which she contributed only indirectly enhanced her popularity and weakened the effects of the mistress's hostility. Versailles had not been so gay for many winters, and the votaries of mere amusement, always a strong party at every court, rejoiced at the addition to the royal family to whom the gayety was owing. Louis roused himself to gratify the young princess, who enlivened his place with the first respectable pleasures which it or he had known for years. When he saw that she liked dramatic performances, he opened the private theatre of the palace twice a week. Because she was fond of dancing, he encouraged her to have a weekly ball in her own apartments, at which she herself was the principal attraction, not solely by the elegance of her every movement, but still more by the graciousness with which she received and treated her guests, having a kind smile and an affable word for all, apparently forgetting her rank in the frankness of her condescension, yet at the same time bearing herself with an innate dignity which prevented the most forward from presuming on her kindness or venturing on any undue familiarity.[15]

The winter of 1770 was one of unusual severity; and she found resources for a further enlivenment of the court in the frost itself. Sledging on the snow was an habitual pastime at Vienna, where the cold is more severe than at Paris; nor in former years had sledges been wholly unknown in the Bois de Boulogne. And now Marie Antoinette, whose hardy habits made exercise in the fresh air almost a necessity for her, had sledges built for herself and her attendants; and the inhabitants of Versailles and the neighborhood, as fond of novelty as all their countrymen, were delighted at the merry sledging-parties which, as long as the snow lasted, explored the surrounding country, while the woods rang with the horses' bells, and, almost as loudly and still more cheerfully, with the laughter of the company.

Her liveliness had, as it were, given a new tone to the whole court; and though the dauphin held out longer against the genial influence of his wife's disposition than most people, it at last in some degree thawed even his frigidity. She ascribed his apathy and apparent dislike to female society rather to the neglect or malice of his early tutors than to any natural defect of capacity or perversity of disposition; and often lectured him on his deficiencies, and even on some of his favorite pursuits, which she looked upon as contributing to strengthen his shyness with ladies. She was not unacquainted with English literature, in which the rusticity and coarseness of the fox-hunting squires formed a piquant subject for the mirth of dramatists and novelists; and if Squire Western had been the type of sportsmen in all countries, she could not have inveighed more vigorously than she did against her husband's addiction to hunting. One evening, when he did not return from the field till the play in the theatre was half over, she not only frowned upon him all the rest of the entertainment, but when, after the company had retired, he began to enter into an explanation of the cause of his delay, a scene ensued which it will be best to give in the very words of Mercy's report to the empress.

"The dauphiness made him a short but very energetic sermon, in which she represented to him with vivacity all the evils of the uncivilized kind of life he was leading. She showed him that no one of his attendants could stand that kind of life, and that they would like it the less that his own air and rude manners made no amends to those who were attached to his train; and that, by following this plan of life, he would end by ruining his health and making himself detested. The dauphin received this lecture with gentleness and submission, confessed that he was wrong, promised to amend, and formally begged her pardon. This circumstance is certainly very remarkable, and the more so because the next day people observed that he paid the dauphiness much more attention, and behaved toward her with a much more lively affection than usual.[16]"

We do not, however, find in reality that the severity of her admonitions produced any permanent diminution of his fondness for hunting and shooting; but the gentleness of her general manners, and the delight which he saw that all around her took in her graciousness, so far excited his admiration that he began to follow her example. He said that "she had such native grace that every thing which she did succeeded to perfection; that it must be admitted that she was charming." And before the end of the winter he had come to take an active part both in her Monday balls, and in those which her ladies occasionally gave in her honor; "dancing himself the whole of the evening, and conversing with all the company with an air of cheerfulness and good-nature of which no one before had ever thought him capable.[17]" The happy change in his demeanor was universally attributed to the dauphiness; and, as the character of their future king was naturally watched with anxiety as a matter of the highest importance, it greatly increased the attachment of all who had the welfare of the nation at heart to the princess, whose general example had produced so beneficial an effect.


CHAPTER V.

Mercy's Correspondence with Empress.--Distress and Discontent pervade France.--Goldsmith predicts a Revolution.--Apathy of the King.--The Aunts mislead Marie Antoinette.--Maria Teresa hears that the Dauphiness neglects her German Visitors.--Marriage of the Count de Provence.--Growing Preference of Louis XV. for the Dauphiness.--The Dauphiness applies herself to Study.--Marie Antoinette becomes a Horsewoman.--Her Kindness to all beneath her.--Cabals of the Adherents of the Mistress.--The Royal Family become united.--Concerts in the Apartments of the Dauphiness.

Marie Antoinette was not a very zealous or copious letter-writer. Her only correspondent In her earlier years was her mother, and even to her her letters are less effusive and less full of details than might have been expected, one reason for their brevity arising out of the intrigues of the court, since she had cause to believe herself so watched and spied upon that her very desk was not safe; and, consequently, she never ventured to begin a letter to the empress before the morning on which it was to be sent, lest it should be read by those for whose eyes it was not intended. For our knowledge, therefore, of her acts and feelings at this period of her life, we still have to rely principally on Mercy's correspondence, which is, however, a sufficiently trustworthy guide, so accurate was his information, and so entire the frankness with which she opened herself to him on all occasions and on all subjects.

The spring of 1771 opened very unfavorably for the new administration; omens of impending dangers were to be seen on all sides. Ten or twelve years before, Goldsmith, whose occasional silliness of manner prevented him from always obtaining the attention to which his sagacity entitled him, had named the growing audacity of the French parliaments as not only an indication of the approach of great changes in that country, but as likely also to be their moving cause.[1] And they had recently shown such determined resistance to the royal authority, that, though in the most conspicuous instance of it, their assertion of their right to pronounce an independent judgment on the charges brought against the Duc d'Aiguillon, they were unquestionably in the right; and though their pretensions were supported by almost the whole body of the princes of the blood, some of whom were immediately banished for their contumacy, Louis had been persuaded to abolish them altogether. And Marie Antoinette, though she carefully avoided mixing herself up with politics, was, as she reported to her mother,[2] astonished beyond measure at their conduct, which she looked upon as arising out of the grossest disloyalty, and which certainly indicated the existence of a feeling very dangerous to the maintenance of the royal authority on the part of those very men who were most bound to uphold it. There was also great and general distress. For a moment in the autumn it had been relieved by a fall in the price of bread, which the unreasoning gratitude of the populace had attributed to the benevolence of the dauphiness; but the severity of the winter had brought it back with aggravated intensity till it reached even to the palace, and compelled a curtailment of some of the festivities with which it had been intended to celebrate the marriage of the Count de Provence, which was fixed for the approaching May.

Distress is the sure parent of discontent, unless the people have a very complete confidence in their government. And this was so far from being the case in France at this time, that the distrust of and contempt for those in the highest places increased daily more and more. The influence which Madame du Barri exerted over the king became more rooted as he became more used to submit to it, and more notorious as he grew more shameless in his avowal of it. She felt her power, and her intrigues became in the same proportion more busy and more diversified in their objects. In the vigorous description of Mercy, Versailles was wholly occupied by treachery, hatred, and vengeance; not one feeling of honesty or decency remained; while the people, ever quick-witted to perceive the vices of their rulers, especially when they are indulged at their expense, revenged themselves by bitter and seditious language, and by satires and pasquinades in which neither respect nor mercy was shown even to the sacred person of the sovereign himself. He was callous to all marks of contempt displayed for himself; but was, or was induced to profess himself, deeply annoyed at the conduct of the dauphin, who showed a fixed aversion for the mistress, which, however, his grandfather did not regard as dictated by his own feelings. Louis rather believed that it was fostered by Marie Antoinette, and that she, in encouraging her husband, was but following the advice of her aunts; and he threatened to remonstrate with the dauphiness on the subject, though, as Mercy correctly divined, he could not nerve himself to the necessary resolution.

It was true that Marie Antoinette did often allow herself to be far too much influenced by those princesses. She confessed to Mercy that she was afraid to displease or thwart them; a feeling which he regarded as the more unfortunate because, when she was not actuated by that consideration, her own judgment and her own impulses would always guide her aright; and because, too, the elder princesses were the most unsafe of all advisers. They were notoriously jealous of one another, and each at times tried to inspire her niece with her feelings toward the other two; and they often, without meaning it, played into the hands of the mistress's