The History of England from the Accession of James the Second - Volume 3 - Thomas Babington Macaulay (e books for reading .TXT) 📗

printed during the earlier years of William's reign, I shall use them without scruple, as others have done, in writing about the transactions of those years.

FN 79 Burnet, ii. 8.; Birch's Life of Tillotson; Life of Kettlewell, part iii. section 62.

FN 80 Swift, writing under the name of Gregory Misosarum, most malignantly and dishonestly represents Burnet as grudging this grant to the Church. Swift cannot have been ignorant that the Church was indebted for the grant chiefly to Burnet's persevering exertions.

FN 81 See the Life of Burnet at the end of the second volume of his history, his manuscript memoirs, Harl. 6584, his memorials touching the First Fruits and Tenths, and Somers's letter to him on that subject. See also what Dr. King, Jacobite as he was, had the justice to say in his Anecdotes. A most honourable testimony to Burnet's virtues, given by another Jacobite who had attacked him fiercely, and whom he had treated generously, the learned and upright Thomas Baker, will be found in the Gentleman's Magazine for August and September, 1791.

FN 82 Oldmixon would have us believe that Nottingham was not, at this time, unwilling to give up the Test Act. But Oldmixon's assertion, unsupported by evidence, is of no weight whatever; and all the evidence which he produces makes against his assertion.

FN 83 Burnet, ii. 6.; Van Citters to the States General, March 1/11 1689; King William's Toleration, being an explanation of that liberty of conscience which may be expected from His Majesty's Declaration, with a Bill for Comprehension and Indulgence, drawn up in order to an Act of Parliament, licensed March 25. 1689.

FN 84 Commons' Journals, May 17. 1689.

FN 85 Sense of the subscribed articles by the Ministers of London, 1690; Calamy's Historical Additions to Baxter's Life.

FN 86 The bill will be found among the Archives of the House of Lords. It is strange that this vast collection of important documents should have been altogether neglected, even by our most exact and diligent historians. It was opened to me by one of the most valued of my friends, Mr. John Lefevre; and my researches were greatly assisted by the kindness of Mr. Thoms.

FN 87 Among the Tanner MSS. in the Bodleian Library is a very curious letter from Compton to Sancroft, about the Toleration Bill and the Comprehension Bill, "These," says Compton, "are two great works in which the being of our Church is concerned: and I hope you will send to the House for copies. For, though we are under a conquest, God has given us favour in the eyes of our rulers; and they may keep our Church if we will." Sancroft seems to have returned no answer.

FN 88 The distaste of the High Churchman for the Articles is the subject of a curious pamphlet published in 1689, and entitled a Dialogue between Timothy and Titus.

FN 89 Tom Brown says, in his scurrilous way, of the Presbyterian divines of that time, that their preaching "brings in money, and money buys land; and land is an amusement they all desire, in spite of their hypocritical cant. If it were not for the quarterly contributions, there would be no longer schism or separation." He asks how it can be imagined that, while "they are maintained like gentlemen by the breach they will ever preach up healing doctrines?"-Brown's Amusements, Serious and Comical. Some curious instances of the influence exercised by the chief dissenting ministers may be found in Hawkins's Life of Johnson. In the Journal of the retired citizen (Spectator, 317.) Addison has indulged in some exquisite pleasantry on this subject. The Mr. Nisby whose opinions about the peace, the Grand Vizier, and laced coffee, are quoted with so much respect, and who is so well regaled with marrow bones, ox cheek, and a bottle of Brooks and Hellier, was John Nesbit, a highly popular preacher, who about the time of the Revolution, became pastor of a dissenting congregation in flare Court Aldersgate Street. In Wilson's History and Antiquities of Dissenting Churches and Meeting Houses in London, Westminster, and Southwark, will be found several instances of nonconformist preachers who, about this time, made handsome fortunes, generally, it should seem, by marriage.

FN 90 See, among many other tracts, Dodwell's Cautionary Discourse, his Vindication of the Deprived Bishops, his Defence of the Vindication, and his Paraenesis; and Bisby's Unity of Priesthood, printed in 1692. See also Hody's tracts on the other side, the Baroccian MS., and Solomon and Abiathar, a Dialogue between Eucheres and Dyscheres.

FN 91 Burnet, ii. 135. Of all attempts to distinguish between the deprivations of 1559 and the deprivations of 1689, the most absurd was made by Dodwell. See his Doctrine of the Church of England concerning the independency of the Clergy on the lay Power, 1697.

FN 92 As to this controversy, see Burnet, ii. 7, 8, 9.; Grey's Debates, April 19. and 22. 1689; Commons' Journals of April 20. and 22.; Lords' Journals, April 21.

FN 93 Lords' Journals, March 16. 1689.

FN 94 Burnet, ii. 7, 8.

FN 95 Burnet says (ii. 8.) that the proposition to abolish the sacramental test was rejected by a great majority in both Houses. But his memory deceived him; for the only division on the subject in the House of Commons was that mentioned in the text. It is remarkable that Gwyn and Rowe, who were tellers for the majority, were two of the strongest Whigs in the House.

FN 96 Lords' Journals, March 21. 1689.

FN 97 Lords' Journals, April 5. 1689; Burnet, ii. 10.

FN 98 Commons' Journals, March 28. April 1. 1689; Paris Gazette, April 23. Part of the passage in the Paris Gazette is worth quoting. "Il y eut, ce jour le (March 28), une grande contestation dans la Chambre Basse, sur la proposition qui fut faite de remettre les séences apres les fetes de Pasques observees toujours par l'Eglise Anglicane. Les Protestans conformistes furent de cet avis; et les Presbyterians emporterent a la pluralite des voix que les seances recommenceroient le Lundy, seconde feste de Pasques." The Low Churchmen are frequently designated as Presbyterians by the French and Dutch writers of that age. There were not twenty Presbyterians, properly so called, in the House of Commons. See A. Smith and Cutler's plain Dialogue about Whig and Tory, 1690.

FN 99 Accounts of what passed at the Conferences will be found in the Journals of the Houses, and deserve to be read.

FN 100 Journals, March 28. 1689; Grey's Debates.

FN 101 I will quote some expressions which have been preserved in the concise reports of these debates. Those expressions are quite decisive as to the sense in which the oath was understood by the legislators who framed it. Musgrave said, "There is no occasion for this proviso. It cannot be imagined that any bill from hence will ever destroy the legislative power." Pinch said, "The words established by law, hinder not the King from passing any bill for the relief of Dissenters. The proviso makes the scruple, and gives the occasion for it." Sawyer said, "This is the first proviso of this nature that ever was in any bill. It seems to strike at the legislative power." Sir Robert Cotton said, "Though the proviso looks well and Healing, yet it seems to imply a defect. Not able to alter laws as occasion requires! This, instead of one scruple, raises more, as if you were so bound up to the ecclesiastical government that you cannot make any new laws without such a proviso." Sir Thomas Lee said, "It will, I fear, creep in that other laws cannot be made without such a proviso therefore I would lay it aside."

FN 102 Lady Henrietta whom her uncle Clarendon calls "pretty little Lady Henrietta," and "the best child in the world" (Diary, Jan. 168-I), was soon after married to the Earl of Dalkeith, eldest son of the unfortunate Duke of Monmouth.

FN 103 The sermon deserves to be read. See the London Gazette of April 14. 1689; Evelyn's Diary; Narcissus Luttrell's Diary; and the despatch of the Dutch Ambassadors to the States General.

FN 104 A specimen of the prose which the Jacobites wrote on this subject will be found in the Somers Tracts. The Jacobite verses were generally too loathsome to be quoted. I select some of the most decent lines from a very rare lampoon

"The eleventh of April has come about, To Westminster went the rabble rout, In order to crown a bundle of clouts, a dainty fine King indeed.

"Descended he is from the Orange tree; But, if I can read his destiny, He'll once more descend from another tree, a dainty fine King indeed.

"He has gotten part of the shape of a man, But more of a monkey, deny it who can; He has the head of a goose, but the legs of a crane, A dainty fine King indeed."

A Frenchman named Le Noble, who had been banished from his own country for his crimes, but, by the connivance of the police, lurked in Paris, and earned a precarious livelihood as a bookseller's hack published on this occasion two pasquinades, now extremely scarce, "Le Couronnement de Guillemot et de Guillemette, avec le Sermon du grand Docteur Burnet," and "Le Festin de Guillemot." In wit, taste and good sense, Le Noble's writings are not inferior to the English poem which I have quoted. He tells us that the Archbishop of York and the Bishop of London had a boxing match in the Abbey; that the champion rode up the Hall on an ass, which turned restive and kicked over the royal table with all the plate; and that the banquet ended in a fight between the peers armed with stools and benches, and the cooks armed with spits. This sort of pleasantry, strange to say, found readers; and the writer's portrait was pompously engraved with the motto "Latrantes ride: to tua fama manet."

FN 105 Reresby's Memoirs.

FN 106 For the history of the devastation of the Palatinate, see the Memoirs of La Fare, Dangeau, Madame de la Fayette, Villars, and Saint Simon, and the Monthly Mercuries for March and April, 1689. The pamphlets and broadsides are too numerous to quote. One broadside, entitled "A true Account of the barbarous Cruelties committed by the French in the Palatinate in January and February last," is perhaps the most remarkable.

FN 107 Memoirs of Saint Simon.

FN 108 I will quote a few lines from Leopold's letter to James: "Nunc autem quo loco res nostrae sint, ut Serenitati vestrae auxilium praestari possit a nobis, qui non Turcico tantum bello impliciti, sed insuper etiam crudelissimo et iniquissimo a Gallis, rerun suarum, ut putabant, in Anglia securis, contra datam fidem impediti sumus, ipsimet Serenitati vestrae judicandum relinquimus . . . . Galli non tantum in nostrum et totius Christianae orbis perniciem foedifraga arma cum juratis Sanctae Crucis hostibus sociare fas sibi ducunt; sed etiam in imperio, perfidiam perfidia cumulando, urbes deditione occupatas contra datam fidem immensis tributis exhaurire exhaustas diripere, direptas funditus exscindere aut flammis delere Palatia Principum ab omni antiquitate inter saevissima bellorum incendia intacta servata exurere, templa spoliare, dedititios in servitutem more apud barbaros usitato abducere, denique passim, imprimis vero etiam in Catholicorum ditionibus, alia horrenda, et ipsam Turcorum tyrannidem superantia immanitatis et saevitiae exempla edere pro ludo habent."

FN 109 See the London Gazettes of Feb. 25. March 11. April 22. May 2. and the Monthly Mercuries. Some of the Declarations will be found in Dumont's Corps Universel Diplomatique.

FN 110 Commons Journals, April 15. 16. 1689.

FN 111 Oldmixon.

FN 112 Commons' Journals, April 19. 24. 26. 1689.

FN 113 The Declaration is dated on