Critical and Historical Essays - Volume 1 - Thomas Babbington Macaulay (popular ebook readers TXT) 📗

new footing. The power of the English in that province had hitherto been altogether undefined. It was unknown to the ancient constitution of the empire, and it had been ascertained by no compact. It resembled the power which, in the last decrepitude of the Western Empire, was exercised over Italy by the great chiefs of foreign mercenaries, the Ricimers and the Odoacers, who put up and pulled down at their pleasure a succession of insignificant princes, dignified with the names of Caesar and Augustus. But as in Italy, so in India, the warlike strangers at length found it expedient to give to a domination which had been established by arms the sanction of law and ancient prescription. Theodoric thought it politic to obtain from the distant Court of Byzantium a commission appointing him ruler of Italy; and Clive, in the same manner, applied to the Court of Delhi for a formal grant of the powers of which he already possessed the reality. The Mogul was absolutely helpless; and, though he murmured, had reason to be well pleased that the English were disposed to give solid rupees, which he never could have extorted from them, in exchange for a few Persian characters which cost him nothing. A bargain was speedily struck; and the titular sovereign of Hindostan issued a warrant, empowering the Company to collect and administer the revenues of Bengal, Orissa, and Bahar.

There was still a Nabob, who stood to the British authorities in the same relation in which the last drivelling Chilperics and Childerics of the Merovingian line stood to their able and vigorous Mayors of the Palace, to Charles Martel, and to Pepin. At one time Clive had almost made up his mind to discard this phantom altogether; but he afterwards thought that it might be convenient still to use the name of the Nabob, particularly in dealings with other European nations. The French, the Dutch, and the Danes, would, he conceived, submit far more readily to the authority of the native Prince, whom they had always been accustomed to respect, than to that of a rival trading corporation. This policy may, at that time, have been judicious. But the pretence was soon found to be too flimsy to impose on anybody; and it was altogether laid aside. The heir of Meer Jaffier still resides at Moorshedabad, the ancient capital of his house, still bears the title of Nabob, is still accosted by the English as "Your Highness," and is still suffered to retain a portion of the regal state which surrounded his ancestors. A pension of a hundred and sixty thousand pounds a year is annually paid to him by the government. His carriage is surrounded by guards, and preceded by attendants with silver maces. His person and his dwelling are exempted from the ordinary authority of the ministers of justice. But he has not the smallest share of political power, and is, in fact, only a noble and wealthy subject of the Company.

It would have been easy for Clive, during his second administration in Bengal, to accumulate riches such as no subject in Europe possessed. He might indeed, without subjecting the rich inhabitants of the province to any pressure beyond that to which their mildest rulers had accustomed them, have received presents to the amount of three hundred thousand pounds a year. The neighbouring princes would gladly have paid any price for his favour. But he appears to have strictly adhered to the rules which he had laid down for the guidance of others. The Rajah of Benares offered him diamonds of great value. The Nabob of Oude pressed him to accept a large sum of money and a casket of costly jewels. Clive courteously, but peremptorily refused; and it should be observed that he made no merit of his refusal, and that the facts did not come to light till after his death. He kept an exact account of his salary, of his share of the profits accruing from the trade in salt, and of those presents which, according to the fashion of the East, it would be churlish to refuse. Out of the sum arising from these resources, he defrayed the expenses of his situation. The surplus he divided among a few attached friends who had accompanied him to India. He always boasted, and as far as we can judge, he boasted with truth, that this last administration diminished instead of increasing his fortune.

One large sum indeed he accepted. Meer Jaffier had left him by will above sixty thousand pounds sterling in specie and jewels: and the rules which had been recently laid down extended only to presents from the living, and did not affect legacies from the dead. Clive took the money, but not for himself. He made the whole over to the Company, in trust for officers and soldiers invalided in their service. The fund which still bears his name owes its origin to this princely donation.

After a stay of eighteen months, the state of his health made it necessary for him to return to Europe. At the close of January 1767, he quitted for the last time the country, on whose destinies he had exercised so mighty an influence.

His second return from Bengal was not, like his first, greeted by the acclamations of his countrymen. Numerous causes were already at work which embittered the remaining years of his life, and hurried him to an untimely grave. His old enemies at the India House were still powerful and active; and they had been reinforced by a large band of allies whose violence far exceeded their own. The whole crew of pilferers and oppressors from whom he had rescued Bengal persecuted him with the implacable rancour which belongs to such abject natures. Many of them even invested their property in India stock, merely that they might be better able to annoy the man whose firmness had set bounds to their rapacity. Lying newspapers were set up for no purpose but to abuse him; and the temper of the public mind was then such, that these arts, which under ordinary circumstances would have been ineffectual against truth and merit produced an extraordinary impression.

The great events which had taken place in India had called into existence a new class of Englishmen, to whom their countrymen gave the name of Nabobs. These persons had generally sprung from families neither ancient nor opulent; they had generally been sent at an early age to the East; and they had there acquired large fortunes, which they had brought back to their native land. It was natural that, not having had much opportunity of mixing with the best society, they should exhibit some of the awkwardness and some of the pomposity of upstarts. It was natural that, during their sojourn in Asia, they should have acquired some tastes and habits surprising, if not disgusting, to persons who never had quitted Europe. It was natural that, having enjoyed great consideration in the East, they should not be disposed to sink into obscurity at hom; and as they had money, and had not birth or high connection, it was natural that they should display a little obtrusively the single advantage which they possessed. Wherever they settled there was a kind of feud between them and the old nobility and gentry, similar to that which raged in France between the farmer-general and the marquess. This enmity to the aristocracy long continued to distinguish the servants of the Company. More than twenty years after the time of which we are now speaking, Burke pronounced that among the Jacobins might be reckoned "the East Indians almost to a man, who cannot bear to find that their present importance does not bear a proportion to their wealth."

The Nabobs soon became a most unpopular class of men. Some of them had in the East displayed eminent talents, and rendered great services to the state; but at home their talents were not shown to advantage, and their services were little known. That they had sprung from obscurity, that they had acquired great wealth, that they exhibited it insolently, that they spent it extravagantly, that they raised the price of everything in their neighbourhood, from fresh eggs to rotten boroughs, that their liveries outshone those of dukes, that their coaches were finer than that of the Lord Mayor, that the examples of their large and ill-governed households corrupted half the servants in the country, that some of them, with all their magnificence, could not catch the tone of good society, but, in spite of the stud and the crowd of menials, of the plate and the Dresden china, of the venison and the Burgundy, were still low men; these were things which excited, both in the class from which they had sprung and in the class into which they attempted to force themselves, the bitter aversion which is the effect of mingled envy and contempt. But when it was also rumoured that the fortune which had enabled its possessor to eclipse the Lord Lieutenant on the race-ground, or to carry the county against the head of a house as old as Domesday Book, had been accumulated by violating public faith, by deposing legitimate princes, by reducing whole provinces to beggary, all the higher and better as well as all the low and evil parts of human nature were stirred against the wretch who had obtained by guilt and dishonour the riches which he now lavished with arrogant and inelegant profusion. The unfortunate Nabob seemed to be made up of those foibles against which comedy has pointed the most merciless ridicule, and of those crimes which have thrown the deepest gloom over tragedy, of Turcaret and Nero, of Monsieur Jourdain and Richard the Third. A tempest of execration and derision, such as can be compared only to that outbreak of public feeling against the Puritans which took place at the time of the Restoration, burst on the servants of the Company. The humane man was horror-struck at the way in which they had got their money, the thrifty man at the way in which they spent it. The Dilettante sneered at their want of taste. The Maccaroni black-balled them as vulgar fellows. Writers the most unlike in sentiment and style, Methodists and libertines, philosophers and buffoons, were for once on the same side. It is hardly too much to say that, during a space of about thirty years, the whole lighter literature of England was coloured by the feelings which we have described. Foote brought on the stage an Anglo-Indian chief, dissolute, ungenerous, and tyrannical, ashamed of the humble friends of his youth, hating the aristocracy, yet childishly eager to be numbered among them, squandering his wealth on pandars and flatterers, tricking out his chairmen with the most costly hot-house flowers, and astounding the ignorant with jargon about rupees, lacs, and jaghires. Mackenzie, with more delicate humour, depicted a plain country family raised by the Indian acquisitions of one of its members to sudden opulence, and exciting derision by an awkward mimicry of the manners of the great. Cowper, in that lofty expostulation which glows with the very spirit of the Hebrew poets, placed the oppression of India foremost in the list of those national crimes for which God had punished England with years of disastrous war, with discomfiture in her own seas, and with the loss of her transatlantic empire. If any of our readers will take the trouble to search in the dusty recesses of circulating libraries for some novel published sixty years ago, the chance is that the villain or sub-villain of the story will prove to be a savage old Nabob, with an immense fortune, a tawny complexion, a bad liver, and a worse heart.

Such, as far as we can now judge, was the feeling of the country respecting Nabobs in general. And Clive was eminently the Nabob, the ablest,