The Story of Rome From the Earliest Times to the End of the Republic - Arthur Gilman (top 20 books to read txt) 📗

the final success, and thus take its first step towards universal sovereignty. After this victory the Carthaginians, with whom Rome was to have a desperate war afterwards, sent congratulations, accompanied by a golden crown for the shrine of Jupiter in the capitol. It is said that at the time of the expulsion of the Tarquins, the Romans and Carthaginians had entered into a treaty of friendship, which had been renewed five years before the war with the Samnites, but we are not certain of it.

 

The results of the burning of Rome by the Gauls had not all ceased to be felt, and many of the plebeians were still suffering under the burden of debts that they could not pay. A portion of the army, composed, as we know, of plebeians, was left to winter at Capua. There it saw the luxurious extravagance of the citizens, and felt its own burdens more than ever by contrast. A mutiny ensued, and though it was quelled, more concessions were made to the plebeians, and their debts were generally abolished. Meantime the Latins saw evidence that the power of Rome was growing more rapidly than their own, and they, therefore, determined to go to war to obtain the equality that they thought the terms of the treaty between the nations authorized them to expect. The Samnites were now the allies of Rome, and fought with her.

The armies met under the shadow of Mount Vesuvius. In a vision, so the story runs, it had been foretold to the Romans that the leader of one army and the soldiers of the other were forfeited to the gods; and when, during the battle, the plebeian consul, Marcus Decius Mus, who had been a hero in the previous war, saw that his line was falling back, he uttered a solemn prayer and threw himself into the thickest of the fight. By thus giving up his life, as the partial historians like to tell us that many Romans have done at various epochs, he ensured victory on this occasion, and subsequently the conquest of the world, to his countrymen. Other battles and other victories followed, and the people of Latium became dependent upon Rome. The last engagement was at Antium, an ancient city on a promontory below Ostia, which, having a little navy, had interfered with the Roman commerce. The prows of the vessels of Antium were set up in the Roman forum as an ornament to the suggestum, or stage from which orators addressed the people. This was called the rostra afterward. (_Rostra_, beaks of birds or ships.) Thus the city kept on adding to its dependents, and increasing its power. In 329, the Volscians were overcome and their long warfare with Rome ended. Two years later, the Romans declared war against Palæopolis and Neapolis, and after taking the Old City, made a league with the New. One war thus led to another, and as the Samnites, getting jealous of the increasing power of their ally, had aided these two cities, Rome declared war the second time against them, in 326. It proved the most important of the three Samnite wars, lasting upward of twenty years.

The aim of each of the combatants seems to have been to gain as many allies as possible, and to lessen the adherents of the enemy. For this reason the war was peculiar, the armies of Rome being often found in Apulia, and those of the enemy being ever ready to overrun Campania.

 

Success at first followed the Samnite banners, and this was notably the case at the battle of Caudine Forks, fought in a pass on the road from Capua to Beneventum (then Maleventum), in the year 321, when the Romans were entrapped and all obliged to pass under the yoke. Such a success is apt to influence allies, and this tended to strengthen the Samnites.

It was not until seven years had passed that the Romans were able to make decided gains, and though their cause appeared quite hopeful, the very success brought new troubles, because it led the Etruscans to take part with the Samnites and to create a diversion on the north. This outbreak is said to have been quelled by Fabius Maximus Rullus, (a general whose personal prowess is vaunted in the highest terms by the historians of Rome,) who defeated the Etruscans at Lake Vadimonis, B.C.

310. Success followed in the south, also, and in the year 304, Bovianum, in the heart of Samnium, which had been before taken by them, fell into the hands of the Romans and closed the war, leaving Rome the most powerful nation in Central Italy.

 

Unable to overcome its northern neighbor, Samnium now turned to attack Lucania, the country to the south, which reached as far as the Tarentine Gulf, just under the great heel of Italy. Magna Græcia was then in a state of decadence, and Lucania was an ally of Rome, which took its part against Samnium, not as loving Samnium less, but as loving power more. The struggle became very general. The Etruscans had begun a new war with Rome, but were about to treat for peace, when the Samnites induced them to break off the negotiations, and they attacked Rome at once on the north and the south. The undaunted Romans struck out with one arm against the Etruscans and their allies the Gauls on the north, and with the other hurled defiance at the Samnites on the south. The war was decided by a battle fought in 295, on the ridge of the Apennines, near the town of Sentinum in Umbria, where the allies had all managed to unite their forces. On this occasion it is related that Publius Decius Mus, son of that hero who had sacrificed himself at Mount Vesuvius, followed his father’s example, devoted himself and the opposing army to the infernal gods, and thus enabled the Romans to achieve a splendid victory.

 

The Samnites continued the desperate struggle five years longer, but in the year 290 they became subject to Rome; their leader, the hero of the battle of the Caudine Forks, having been taken two years previously and perfidiously put to death in Rome as the triumphal car of the victor ascended the Capitoline Hill. This is considered one of the darkest blots on the Roman name, and Dr. Arnold forcibly says that it shows that in their dealings with foreigners, the Romans “had neither magnanimity, nor humanity, nor justice.”

 

The Etruscans and the Gauls did not yet cease their wars on the north, and in 283 they encountered the Roman army at the little pond, between the Ciminian Hills and the Tiber, known as Lake Vadimonis, on the spot where the Etrurian power had been broken thirty years before by Fabius Maximus, and were defeated with great slaughter. The constant wars had made the rich richer than before, while at the same time the poor were growing poorer, and after the third Samnite war we are ready to believe that debts were again pressing with heavy force upon many of the citizens. Popular tumults arose, and the usual remedy, an agrarian law, was proposed. There was a new secession of the people to the Janiculum, followed by the enactment of the Hortensian laws, celebrated in the history of jurisprudence because they deprived the senate of its veto and declared that the voice of the people assembled in their tribes was supreme law. Debts were abolished or greatly reduced, and seven jugera of land were allotted to every citizen. We see from this that the commotions of our own days, made by socialists, communists, and nihilists, as they are called, are only repetitions of such agitations as those which took place so many centuries ago.

 

In the midst of a storm in the especially boisterous winter season of the year 280, the waves of the Mediterranean washed upon the shores of Southern Italy a brave man more dead than alive, who was to take the lead in the last struggle against the supremacy of Rome among its neighbors. The winds and the waves had no respect for his crown. They knew not that he ruled over a strong people whose extensive mountainous land was known as the “continent,” and that he had left it with thousands of archers and slingers and footmen and knights; and that he had also huge elephants trained to war, beasts then unknown in Italian warfare, which he expected would strike horror into the cavalry of the country he had been cast upon.

 

As we study history, we find that at almost every epoch it centres about the personality of some strong man who has either power to control, or sympathetic attractiveness that holds to him those who are around him. It was so in this case. Pyrrhus, King of Epirus, was born seven years after the great Alexander died, and was at this time thirty-seven years of age. Claiming descent from Pyhrrus, son of Achilles, and being a son of Æacides, he was in the direct line the Kings of Epirus. He was also cousin of an Alexander, who, in the year 332, had crossed over from Epirus to help the Tarentines against the Lucanians, had formed an alliance with the Romans, and had finally been killed by a Lucanian on the banks of the Acheron, in 326. After a variety of vicissitudes, Pyrrhus had ascended the throne of his father at the age of twenty-three, and, taking Alexander the Great as his model, had soon become popular and powerful. Aiming at the conquest of the whole of Greece, he attacked the king of Macedonia and overcame him. After resting a while upon his laurels, he found a life of inactivity unbearable, and accepted a request, sent him in 281, to follow in the footsteps of his cousin Alexander, and go to the help of the people of Tarentum against the Romans, with whom they were then at war. This is the reason why he was voyaging in haste to Italy, and it was this ambition that led to his shipwreck on a winter’s night.

 

Pyrrhus had a counsellor named Cineas, who asked him how he would use his victory if he should be so fortunate as to overcome the Romans, who were reputed great warriors and conquerors of many peoples. The Romans overcome, replied the king, no city, Greek nor barbarian, would dare to oppose me, and I should be master of all Italy. Well, Italy conquered, what next? Sicily next would hold out its arms to receive me, Pyrrhus replied. And, what next? These would be but forerunners of greater victories. There are Libya and Carthage, said the king. Then? Then, continued Pyrrhus, I should be able to master all Greece. And then?

continued Cineas. Then I would live at ease, eat and drink all day, and enjoy pleasant conversation. And what hinders you from taking now the ease that you are planning to take after such hazards and so much blood-shedding? Here the conversation closed, for Pyrrhus could not answer this question.

 

Once on the Italian shore the invading king marched to Tarentum, and found it a city of people given up to pleasures, who had no thought of fighting themselves, but expected that he would do that work for them while they enjoyed their theatres, their baths, and their festivities.

They soon found, however, that they had a master instead of a servant.

Pyrrhus shut up the theatres and was inflexible in demanding the services of the young and strong in the army. His preparations were made as promptly as possible, but Rome was ahead of him, and her army was superior, excepting that the Grecians brought elephants with them.

The first battle was fought on the banks of the river Liris, and the elephants gave victory to the invader, but the valor of the Romans was such