History of the Peloponnesian War - Thucydides (classic literature books .TXT) 📗
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And even at the present day many of Hellas still follow the old
fashion, the Ozolian Locrians for instance, the Aetolians, the
Acarnanians, and that region of the continent; and the custom of
carrying arms is still kept up among these continentals, from the
old piratical habits. The whole of Hellas used once to carry arms,
their habitations being unprotected and their communication with
each other unsafe; indeed, to wear arms was as much a part of everyday
life with them as with the barbarians. And the fact that the people in
these parts of Hellas are still living in the old way points to a time
when the same mode of life was once equally common to all. The
Athenians were the first to lay aside their weapons, and to adopt an
easier and more luxurious mode of life; indeed, it is only lately that
their rich old men left off the luxury of wearing undergarments of
linen, and fastening a knot of their hair with a tie of golden
grasshoppers, a fashion which spread to their Ionian kindred and
long prevailed among the old men there. On the contrary, a modest
style of dressing, more in conformity with modern ideas, was first
adopted by the Lacedaemonians, the rich doing their best to assimilate
their way of life to that of the common people. They also set the
example of contending naked, publicly stripping and anointing
themselves with oil in their gymnastic exercises. Formerly, even in
the Olympic contests, the athletes who contended wore belts across
their middles; and it is but a few years since that the practice
ceased. To this day among some of the barbarians, especially in
Asia, when prizes for boxing and wrestling are offered, belts are worn
by the combatants. And there are many other points in which a likeness
might be shown between the life of the Hellenic world of old and the
barbarian of to-day.
With respect to their towns, later on, at an era of increased
facilities of navigation and a greater supply of capital, we find
the shores becoming the site of walled towns, and the isthmuses
being occupied for the purposes of commerce and defence against a
neighbour. But the old towns, on account of the great prevalence of
piracy, were built away from the sea, whether on the islands or the
continent, and still remain in their old sites. For the pirates used
to plunder one another, and indeed all coast populations, whether
seafaring or not.
The islanders, too, were great pirates. These islanders were Carians
and Phoenicians, by whom most of the islands were colonized, as was
proved by the following fact. During the purification of Delos by
Athens in this war all the graves in the island were taken up, and
it was found that above half their inmates were Carians: they were
identified by the fashion of the arms buried with them, and by the
method of interment, which was the same as the Carians still follow.
But as soon as Minos had formed his navy, communication by sea
became easier, as he colonized most of the islands, and thus
expelled the malefactors. The coast population now began to apply
themselves more closely to the acquisition of wealth, and their life
became more settled; some even began to build themselves walls on
the strength of their newly acquired riches. For the love of gain
would reconcile the weaker to the dominion of the stronger, and the
possession of capital enabled the more powerful to reduce the
smaller towns to subjection. And it was at a somewhat later stage of
this development that they went on the expedition against Troy.
What enabled Agamemnon to raise the armament was more, in my
opinion, his superiority in strength, than the oaths of Tyndareus,
which bound the suitors to follow him. Indeed, the account given by
those Peloponnesians who have been the recipients of the most credible
tradition is this. First of all Pelops, arriving among a needy
population from Asia with vast wealth, acquired such power that,
stranger though he was, the country was called after him; and this
power fortune saw fit materially to increase in the hands of his
descendants. Eurystheus had been killed in Attica by the Heraclids.
Atreus was his mother’s brother; and to the hands of his relation, who
had left his father on account of the death of Chrysippus, Eurystheus,
when he set out on his expedition, had committed Mycenae and the
government. As time went on and Eurystheus did not return, Atreus
complied with the wishes of the Mycenaeans, who were influenced by
fear of the Heraclids—besides, his power seemed considerable, and he
had not neglected to court the favour of the populace—and assumed
the sceptre of Mycenae and the rest of the dominions of Eurystheus.
And so the power of the descendants of Pelops came to be greater
than that of the descendants of Perseus. To all this Agamemnon
succeeded. He had also a navy far stronger than his contemporaries, so
that, in my opinion, fear was quite as strong an element as love in
the formation of the confederate expedition. The strength of his
navy is shown by the fact that his own was the largest contingent, and
that of the Arcadians was furnished by him; this at least is what
Homer says, if his testimony is deemed sufficient. Besides, in his
account of the transmission of the sceptre, he calls him
Of many an isle, and of all Argos king.
Now Agamemnon’s was a continental power; and he could not have been
master of any except the adjacent islands (and these would not be
many), but through the possession of a fleet.
And from this expedition we may infer the character of earlier
enterprises. Now Mycenae may have been a small place, and many of
the towns of that age may appear comparatively insignificant, but no
exact observer would therefore feel justified in rejecting the
estimate given by the poets and by tradition of the magnitude of the
armament. For I suppose if Lacedaemon were to become desolate, and the
temples and the foundations of the public buildings were left, that as
time went on there would be a strong disposition with posterity to
refuse to accept her fame as a true exponent of her power. And yet
they occupy two-fifths of Peloponnese and lead the whole, not to speak
of their numerous allies without. Still, as the city is neither
built in a compact form nor adorned with magnificent temples and
public edifices, but composed of villages after the old fashion of
Hellas, there would be an impression of inadequacy. Whereas, if Athens
were to suffer the same misfortune, I suppose that any inference
from the appearance presented to the eye would make her power to
have been twice as great as it is. We have therefore no right to be
sceptical, nor to content ourselves with an inspection of a town to
the exclusion of a consideration of its power; but we may safely
conclude that the armament in question surpassed all before it, as
it fell short of modern efforts; if we can here also accept the
testimony of Homer’s poems, in which, without allowing for the
exaggeration which a poet would feel himself licensed to employ, we
can see that it was far from equalling ours. He has represented it
as consisting of twelve hundred vessels; the Boeotian complement of
each ship being a hundred and twenty men, that of the ships of
Philoctetes fifty. By this, I conceive, he meant to convey the maximum
and the minimum complement: at any rate, he does not specify the
amount of any others in his catalogue of the ships. That they were all
rowers as well as warriors we see from his account of the ships of
Philoctetes, in which all the men at the oar are bowmen. Now it is
improbable that many supernumeraries sailed, if we except the kings
and high officers; especially as they had to cross the open sea with
munitions of war, in ships, moreover, that had no decks, but were
equipped in the old piratical fashion. So that if we strike the
average of the largest and smallest ships, the number of those who
sailed will appear inconsiderable, representing, as they did, the
whole force of Hellas. And this was due not so much to scarcity of men
as of money. Difficulty of subsistence made the invaders reduce the
numbers of the army to a point at which it might live on the country
during the prosecution of the war. Even after the victory they
obtained on their arrival—and a victory there must have been, or the
fortifications of the naval camp could never have been built—there
is no indication of their whole force having been employed; on the
contrary, they seem to have turned to cultivation of the Chersonese
and to piracy from want of supplies. This was what really enabled
the Trojans to keep the field for ten years against them; the
dispersion of the enemy making them always a match for the
detachment left behind. If they had brought plenty of supplies with
them, and had persevered in the war without scattering for piracy
and agriculture, they would have easily defeated the Trojans in the
field, since they could hold their own against them with the
division on service. In short, if they had stuck to the siege, the
capture of Troy would have cost them less time and less trouble. But
as want of money proved the weakness of earlier expeditions, so from
the same cause even the one in question, more famous than its
predecessors, may be pronounced on the evidence of what it effected to
have been inferior to its renown and to the current opinion about it
formed under the tuition of the poets.
Even after the Trojan War, Hellas was still engaged in removing
and settling, and thus could not attain to the quiet which must
precede growth. The late return of the Hellenes from Ilium caused many
revolutions, and factions ensued almost everywhere; and it was the
citizens thus driven into exile who founded the cities. Sixty years
after the capture of Ilium, the modern Boeotians were driven out of
Arne by the Thessalians, and settled in the present Boeotia, the
former Cadmeis; though there was a division of them there before, some
of whom joined the expedition to Ilium. Twenty years later, the
Dorians and the Heraclids became masters of Peloponnese; so that
much had to be done and many years had to elapse before Hellas could
attain to a durable tranquillity undisturbed by removals, and could
begin to send out colonies, as Athens did to Ionia and most of the
islands, and the Peloponnesians to most of Italy and Sicily and some
places in the rest of Hellas. All these places were founded
subsequently to the war with Troy.
But as the power of Hellas grew, and the acquisition of wealth
became more an object, the revenues of the states increasing,
tyrannies were by their means established almost everywhere—the old
form of government being hereditary monarchy with definite
prerogatives—and Hellas began to fit out fleets and apply herself
more closely to the sea. It is said that the Corinthians were the
first to approach the modern style of naval architecture, and that
Corinth was the first place in Hellas where galleys were built; and
we have Ameinocles, a Corinthian shipwright, making four ships for
the Samians. Dating from the end of this war, it is nearly three
hundred years ago that Ameinocles went to Samos. Again, the earliest
sea-fight in history was between the Corinthians and Corcyraeans; this
was about two hundred and sixty years ago, dating from the same time.
Planted on an isthmus, Corinth had from time out of mind been a
commercial emporium; as
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