A Child's History of England - Charles Dickens (to read list TXT) 📗

out, and being very angry about it, the junior monks gave way, and all the monks together elected the Bishop of Norwich, who was the King’s favourite. The Pope, hearing the whole story, declared that neither election would do for him, and that HE elected STEPHEN

LANGTON. The monks submitting to the Pope, the King turned them all out bodily, and banished them as traitors. The Pope sent three bishops to the King, to threaten him with an Interdict. The King told the bishops that if any Interdict were laid upon his kingdom, he would tear out the eyes and cut off the noses of all the monks he could lay hold of, and send them over to Rome in that undecorated state as a present for their master. The bishops, nevertheless, soon published the Interdict, and fled.

After it had lasted a year, the Pope proceeded to his next step; which was Excommunication. King John was declared excommunicated, with all the usual ceremonies. The King was so incensed at this, and was made so desperate by the disaffection of his Barons and the hatred of his people, that it is said he even privately sent ambassadors to the Turks in Spain, offering to renounce his religion and hold his kingdom of them if they would help him. It is related that the ambassadors were admitted to the presence of the Turkish Emir through long lines of Moorish guards, and that they found the Emir with his eyes seriously fixed on the pages of a large book, from which he never once looked up. That they gave him a letter from the King containing his proposals, and were gravely dismissed. That presently the Emir sent for one of them, and conjured him, by his faith in his religion, to say what kind of man the King of England truly was? That the ambassador, thus pressed, replied that the King of England was a false tyrant, against whom his own subjects would soon rise. And that this was quite enough for the Emir.

Money being, in his position, the next best thing to men, King John spared no means of getting it. He set on foot another oppressing and torturing of the unhappy Jews (which was quite in his way), and invented a new punishment for one wealthy Jew of Bristol. Until such time as that Jew should produce a certain large sum of money, the King sentenced him to be imprisoned, and, every day, to have one tooth violently wrenched out of his head - beginning with the double teeth. For seven days, the oppressed man bore the daily pain and lost the daily tooth; but, on the eighth, he paid the money. With the treasure raised in such ways, the King made an expedition into Ireland, where some English nobles had revolted.

It was one of the very few places from which he did not run away; because no resistance was shown. He made another expedition into Wales - whence he DID run away in the end: but not before he had got from the Welsh people, as hostages, twenty-seven young men of the best families; every one of whom he caused to be slain in the following year.

To Interdict and Excommunication, the Pope now added his last sentence; Deposition. He proclaimed John no longer King, absolved all his subjects from their allegiance, and sent Stephen Langton and others to the King of France to tell him that, if he would invade England, he should be forgiven all his sins - at least, should be forgiven them by the Pope, if that would do.

As there was nothing that King Philip desired more than to invade England, he collected a great army at Rouen, and a fleet of seventeen hundred ships to bring them over. But the English people, however bitterly they hated the King, were not a people to suffer invasion quietly. They flocked to Dover, where the English standard was, in such great numbers to enrol themselves as defenders of their native land, that there were not provisions for them, and the King could only select and retain sixty thousand.

But, at this crisis, the Pope, who had his own reasons for objecting to either King John or King Philip being too powerful, interfered. He entrusted a legate, whose name was PANDOLF, with the easy task of frightening King John. He sent him to the English Camp, from France, to terrify him with exaggerations of King Philip’s power, and his own weakness in the discontent of the English Barons and people. Pandolf discharged his commission so well, that King John, in a wretched panic, consented to acknowledge Stephen Langton; to resign his kingdom ‘to God, Saint Peter, and Saint Paul’ - which meant the Pope; and to hold it, ever afterwards, by the Pope’s leave, on payment of an annual sum of money. To this shameful contract he publicly bound himself in the church of the Knights Templars at Dover: where he laid at the legate’s feet a part of the tribute, which the legate haughtily trampled upon. But they DO say, that this was merely a genteel flourish, and that he was afterwards seen to pick it up and pocket it.

There was an unfortunate prophet, the name of Peter, who had greatly increased King John’s terrors by predicting that he would be unknighted (which the King supposed to signify that he would die) before the Feast of the Ascension should be past. That was the day after this humiliation. When the next morning came, and the King, who had been trembling all night, found himself alive and safe, he ordered the prophet - and his son too - to be dragged through the streets at the tails of horses, and then hanged, for having frightened him.

As King John had now submitted, the Pope, to King Philip’s great astonishment, took him under his protection, and informed King Philip that he found he could not give him leave to invade England.

The angry Philip resolved to do it without his leave but he gained nothing and lost much; for, the English, commanded by the Earl of Salisbury, went over, in five hundred ships, to the French coast, before the French fleet had sailed away from it, and utterly defeated the whole.

The Pope then took off his three sentences, one after another, and empowered Stephen Langton publicly to receive King John into the favour of the Church again, and to ask him to dinner. The King, who hated Langton with all his might and main - and with reason too, for he was a great and a good man, with whom such a King could have no sympathy - pretended to cry and to be VERY grateful. There was a little difficulty about settling how much the King should pay as a recompense to the clergy for the losses he had caused them; but, the end of it was, that the superior clergy got a good deal, and the inferior clergy got little or nothing - which has also happened since King John’s time, I believe.

When all these matters were arranged, the King in his triumph became more fierce, and false, and insolent to all around him than he had ever been. An alliance of sovereigns against King Philip, gave him an opportunity of landing an army in France; with which he even took a town! But, on the French King’s gaining a great victory, he ran away, of course, and made a truce for five years.

And now the time approached when he was to be still further humbled, and made to feel, if he could feel anything, what a wretched creature he was. Of all men in the world, Stephen Langton seemed raised up by Heaven to oppose and subdue him. When he ruthlessly burnt and destroyed the property of his own subjects, because their Lords, the Barons, would not serve him abroad, Stephen Langton fearlessly reproved and threatened him. When he swore to restore the laws of King Edward, or the laws of King Henry the First, Stephen Langton knew his falsehood, and pursued him through all his evasions. When the Barons met at the abbey of Saint Edmund’s-Bury, to consider their wrongs and the King’s oppressions, Stephen Langton roused them by his fervid words to demand a solemn charter of rights and liberties from their perjured master, and to swear, one by one, on the High Altar, that they would have it, or would wage war against him to the death. When the King hid himself in London from the Barons, and was at last obliged to receive them, they told him roundly they would not believe him unless Stephen Langton became a surety that he would keep his word. When he took the Cross to invest himself with some interest, and belong to something that was received with favour, Stephen Langton was still immovable. When he appealed to the Pope, and the Pope wrote to Stephen Langton in behalf of his new favourite, Stephen Langton was deaf, even to the Pope himself, and saw before him nothing but the welfare of England and the crimes of the English King.

At Easter-time, the Barons assembled at Stamford, in Lincolnshire, in proud array, and, marching near to Oxford where the King was, delivered into the hands of Stephen Langton and two others, a list of grievances. ‘And these,’ they said, ‘he must redress, or we will do it for ourselves!’ When Stephen Langton told the King as much, and read the list to him, he went half mad with rage. But that did him no more good than his afterwards trying to pacify the Barons with lies. They called themselves and their followers, ‘The army of God and the Holy Church.’ Marching through the country, with the people thronging to them everywhere (except at Northampton, where they failed in an attack upon the castle), they at last triumphantly set up their banner in London itself, whither the whole land, tired of the tyrant, seemed to flock to join them.

Seven knights alone, of all the knights in England, remained with the King; who, reduced to this strait, at last sent the Earl of Pembroke to the Barons to say that he approved of everything, and would meet them to sign their charter when they would. ‘Then,’

said the Barons, ‘let the day be the fifteenth of June, and the place, Runny-Mead.’

On Monday, the fifteenth of June, one thousand two hundred and fourteen, the King came from Windsor Castle, and the Barons came from the town of Staines, and they met on Runny-Mead, which is still a pleasant meadow by the Thames, where rushes grow in the clear water of the winding river, and its banks are green with grass and trees. On the side of the Barons, came the General of their army, ROBERT FITZ-WALTER, and a great concourse of the nobility of England. With the King, came, in all, some four-and-twenty persons of any note, most of whom despised him, and were merely his advisers in form. On that great day, and in that great company, the King signed MAGNA CHARTA - the great charter of England - by which he pledged himself to maintain the Church in its rights; to relieve the Barons of oppressive obligations as vassals of the Crown - of which the Barons, in their turn, pledged themselves to relieve THEIR vassals, the people; to respect the liberties of London and all other cities and boroughs; to protect foreign merchants who came to England; to imprison no man without a fair trial; and to sell, delay, or deny justice to none. As the Barons knew his falsehood well, they further required, as their securities, that he should send out of his kingdom all his foreign troops; that for two months they should hold possession of the city of London, and Stephen Langton of the Tower;