The Black Death and The Dancing Mania - J. F. C. Hecker (best new books to read TXT) 📗

thought to possess miraculous power. It was sent to numerous sick persons at a distance, whereby they were said to have been cured, and thus this nervous disorder spread far beyond the limits of the capital, so that at one time it was computed that there were more than eight hundred decided Convulsionnaires, who would hardly have increased so much in numbers had not Louis XV directed that the cemetery should be closed. The disorder itself assumed various forms, and augmented by its attacks the general excitement. Many persons, besides suffering from the convulsions, became the subjects of violent pain, which required the assistance of their brethren of the faith. On this account they, as well as those who afforded them aid, were called by the common title of Secourists.

The modes of relief adopted were remarkably in accordance with those which were administered to the St. John’s dancers and the Tarantati, and they were in general very rough; for the sufferers were beaten and goaded in various parts of the body with stones, hammers, swords, clubs, &c., of which treatment the defenders of this extraordinary sect relate the most astonishing examples in proof that severe pain is imperatively demanded by nature in this disorder as an effectual counter-irritant. The Secourists used wooden clubs in the same manner as paviors use their mallets, and it is stated that some Convulsionnaires have borne daily from six to eight thousand blows thus inflicted without danger. One Secourist administered to a young woman who was suffering under spasm of the stomach the most violent blows on that part, not to mention other similar cases which occurred everywhere in great numbers. Sometimes the patients bounded from the ground, impelled by the convulsions, like fish when out of water; and this was so frequently imitated at a later period that the women and girls, when they expected such violent contortions, not wishing to appear indecent, put on gowns make like sacks, closed at the feet. If they received any bruises by falling down they were healed with earth from the grave of the uncanonised saint. They usually, however, showed great agility in this respect, and it is scarcely necessary to remark that the female sex especially was distinguished by all kinds of leaping and almost inconceivable contortions of body. Some spun round on their feet with incredible rapidity, as is related of the dervishes; others ran their heads against walls, or curved their bodies like rope-dancers, so that their heels touched their shoulders.

 

All this degenerated at length into decided insanity. A certain Convulsionnaire, at Vernon, who had formerly led rather a loose course of life, employed herself in confessing the other sex; in other places women of this sect were seen imposing exercises of penance on priests, during which these were compelled to kneel before them. Others played with children’s rattles, or drew about small carts, and gave to these childish acts symbolical significations. One Convulsionnaire even made believe to shave her chin, and gave religious instruction at the same time, in order to imitate Paris, the worker of miracles, who, during this operation, and whilst at table, was in the habit of preaching.

Some had a board placed across their bodies, upon which a whole row of men stood; and as, in this unnatural state of mind, a kind of pleasure is derived from excruciating pain, some too were seen who caused their bosoms to be pinched with tongs, while others, with gowns closed at the feet, stood upon their heads, and remained in that position longer than would have been possible had they been in health. Pinault, the advocate, who belonged to this sect, barked like a dog some hours every day, and even this found imitation among the believers.

 

The insanity of the Convulsionnaires lasted without interruption until the year 1790, and during these fifty-nine years called forth more lamentable phenomena that the enlightened spirits of the eighteenth century would be willing to allow. The grossest immorality found in the secret meetings of the believers a sure sanctuary, and in their bewildering devotional exercises a convenient cloak. It was of no avail that, in the year 1762, the Grand Secours was forbidden by act of parliament; for thenceforth this work was carried on in secrecy, and with greater zeal than ever; it was in vain, too, that some physicians, and among the rest the austere, pious Hecquet, and after him Lorry, attributed the conduct of the Convulsionnaires to natural causes. Men of distinction among the upper classes, as, for instance, Montgeron the deputy, and Lambert an ecclesiastic (obt. 1813), stood forth as the defenders of this sect; and the numerous writings which were exchanged on the subject served, by the importance which they thus attached to it, to give it stability. The revolution finally shook the structure of this pernicious mysticism. It was not, however, destroyed; for even during the period of the greatest excitement the secret meetings were still kept up; prophetic books, by Convulsionnaires of various denominations, have appeared even in the most recent times, and only a few years ago (in 1828) this once celebrated sect still existed, although without the convulsions and the extraordinarily rude aid of the brethren of the faith, which, amidst the boasted pre-eminence of French intellectual advancement, remind us most forcibly of the dark ages of the St. John’s dancers.

 

6. Similar fanatical sects exhibit among all nations of ancient and modern times the same phenomena. An overstrained bigotry is in itself, and considered in a medical point of view, a destructive irritation of the senses, which draws men away from the efficiency of mental freedom, and peculiarly favours the most injurious emotions. Sensual ebullitions, with strong convulsions of the nerves, appear sooner or later, and insanity, suicidal disgust of life, and incurable nervous disorders, are but too frequently the consequences of a perverse, and, indeed, hypocritical zeal, which has ever prevailed, as well in the assemblies of the Maenades and Corybantes of antiquity as under the semblance of religion among the Christians and Mahomedans.

 

There are some denominations of English Methodists which surpass, if possible, the French Convulsionnaires; and we may here mention in particular the Jumpers, among whom it is still more difficult than in the example given above to draw the line between religious ecstasy and a perfect disorder of the nerves; sympathy, however, operates perhaps more perniciously on them than on other fanatical assemblies. The sect of Jumpers was founded in the year 1760, in the county of Cornwall, by two fanatics, who were, even at that time, able to collect together a considerable party. Their general doctrine is that of the Methodists, and claims our consideration here only in so far as it enjoins them during their devotional exercises to fall into convulsions, which they are able to effect in the strangest manner imaginable. By the use of certain unmeaning words they work themselves up into a state of religious frenzy, in which they seem to have scarcely any control over their senses. They then begin to jump with strange gestures, repeating this exercise with all their might until they are exhausted, so that it not unfrequently happens that women who, like the Maenades, practise these religious exercises, are carried away from the midst of them in a state of syncope, whilst the remaining members of the congregations, for miles together, on their way home, terrify those whom they meet by the sight of such demoniacal ravings. There are never more than a few ecstatics, who, by their example, excite the rest to jump, and these are followed by the greatest part of the meeting, so that these assemblages of the Jumpers resemble for hours together the wildest orgies, rather than congregations met for Christian edification.

 

In the United States of North America communities of Methodists have existed for the last sixty years. The reports of credible witnesses of their assemblages for divine service in the open air (camp meetings), to which many thousands flock from great distances, surpass, indeed, all belief; for not only do they there repeat all the insane acts of the French Convulsionnaires and of the English Jumpers, but the disorder of their minds and of their nerves attains at these meetings a still greater height. Women have been seen to miscarry whilst suffering under the state of ecstasy and violent spasms into which they are thrown, and others have publicly stripped themselves and jumped into the rivers.

They have swooned away by hundreds, worn out with ravings and fits; and of the Barkers, who appeared among the Convulsionnaires only here and there, in single cases of complete aberration of intellect, whole bands are seen running on all fours, and growling as if they wished to indicate, even by their outward form, the shocking degradation of their human nature. At these camp-meetings the children are witnesses of this mad infatuation, and as their weak nerves are with the greatest facility affected by sympathy, they, together with their parents, fall into violent fits, though they know nothing of their import, and many of them retain for life some severe nervous disorder which, having arisen from fright and excessive excitement, will not afterwards yield to any medical treatment.

 

But enough of these extravagances, which even in our now days embitter the live of so many thousands, and exhibit to the world in the nineteenth century the same terrific form of mental disturbance as the St. Vitus’s dance once did to the benighted nations of the Middle Ages.

 

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