Ancient America, in Notes on American Archaeology - John D. Baldwin (story books to read .txt) 📗

others, he took control of the lagunas, secured possession of the causeways, and attacked the city in vain for forty-five days, although his men several times penetrated to the great square. He now resolved to enter by gradual advances, and destroy every thing as he went. This he did, burning what was combustible, and tearing down most of the edifices built of stone; nevertheless, thirty or forty days more passed before this work of destruction was complete. The inhabitants of the city were given over to extermination.

The conquerors proceeded immediately to rebuild the city, native architects chiefly being employed to do the work. Materials for the rebuilding were taken from the ruins; probably many of the old Aztec foundations were retained, and there may now be edifices in the city of Mexico which stand on some of these foundations. Twelve acres of the great inclosure of the Aztec temple were taken for a Spanish plaza, and are still used for this purpose, while the site of the temple is occupied by a cathedral. The plaza is paved with marble. Like the rest of the great inclosure, it was paved when the Spaniards first saw it, and the paving was so perfect and so smooth that their horses were liable to slip and fall when they attempted to ride over it.

Some relics recovered from ruins of the old temple have been preserved. Among them is the great Aztec calendar which belonged to it, on which are carved hieroglyphics representing the months of the year. This calendar was found in 1790 buried in the great square. It was carved from a mass of porous basalt, and made eleven feet eight inches in diameter. It was a fixture of the Aztec temple; it is now walled into one side of the cathedral. The “stone of sacrifice,” another relic of the temple, nine feet in diameter, and covered with sculptured hieroglyphics, can still be seen in the city, and in the suburbs, it is said, vestiges of the ruins of long lines of edifices can be traced. Calendars made of gold and silver were common in Mexico. Before Cortez reached the capital, Montezuma sent him two “as large as cartwheels,” one representing the sun, the other the moon, both “richly carved.” During the sack of the city a calendar of gold was found by a soldier in a pond of Guatemozin’s garden. But these Spaniards did not go to Mexico to study Aztec astronomy, nor to collect curiosities. In their hands every article of gold was speedily transformed into coin.

In every Spanish description of the city we can see its resemblance to cities whose ruins are found farther south. If the Spaniards had invented the temple, they would not have made it unlike any thing they had ever before seen or heard of, by placing its altar on the summit of a high pyramid. This method of constructing temples is seen in the old ruins, but it was unknown to Cortez and his men until they found it in Mexico. The only reasonable or possible explanation of what they said of it is, that the temple actually existed at the Aztec capital, and that the Spaniards, being there, described what they saw. The uniform testimony of all who saw the country at that time shows that the edifices of towns and cities, wherever they went, were most commonly built of cut stone laid in mortar, or of timber, and that in the more rural districts thatch was frequently used for the roofs of dwellings. Moreover, we are told repeatedly that the Spaniards employed “Mexican masons,” and found them “very expert” in the arts of building and plastering. There is no good reason to doubt that the civilized condition of the country, when the Spaniards found it, was superior to what it has been at any time since the Conquest.

WHO WERE THE AZTECS?

The Mexicans, or Aztecs, subjugated by Cortez, were themselves invaders, whose extended dominion was probably less than two hundred and fifty years old, although they had been much longer in the Valley of Mexico. There were important portions of the country, especially at the south, to which their rule had not been extended. In several districts besides those of the Mayas and the Quichés the natives still maintained independent governments. The Aztec conquest of the central region, between the Gulf of Mexico and the Pacific, was completed only a few years previous to the arrival of the Spaniards, and the conquest of this region had not been fully secured at some points, as appeared in the readiness of the Tlascalans and others to act in alliance with Cortez. But the Aztecs did not come from abroad. They belonged in the country, and seem to have been originally an obscure and somewhat rude branch of the native race.

It is very probable that the Colhuas and Nahuas or Toltecs of the old books and traditions, together with the Aztecs, were all substantially the same people. They established in the country three distinct family groups of language, it is said, but the actual significance of this difference in speech has not been clearly determined. These unlike groups of language have not been sufficiently analyzed and studied to justify us in assuming that they did not all come from the same original source, or that there is a more radical difference between them than between the Sclavonic, Teutonic, and Scandinavian groups in Europe. These ancient Americans were distinct from each other at the time of the Conquest, but not so distinct as to show much difference in their religious ideas, their mythology, their ceremonies of worship, their methods of building, or in the general character of their civilization.

If the Toltecs and our Mound-Builders were the same people, they probably went from Mexico and Central America to the Valley of the Mississippi at a very remote period, as Colhuan colonies, and after a long residence there returned so much changed in speech and in other respects as to seem a distinct people. The Aztecs appear to have dwelt obscurely in the south before they rose to power. They must have been at first much less advanced in civilization than their predecessors, but ready to adopt the superior knowledge and methods of the country they invaded.

THEY CAME FROM THE SOUTH.

It has sometimes been assumed that the Aztecs came to Mexico from the north, but there is nothing to warrant this assumption, nothing to make it probable, nothing even to explain the fact that some persons have entertained it. People of the ancient Mexican and Central American race are not found farther north than New Mexico and Arizona, where they are known as Pueblos, or Village Indians. In the old times that was a frontier region, and the Pueblos seem to represent ancient settlers who went there from the south. There was the border line between the Mexican race and the wild Indians, and the distinction between the Pueblos and the savage tribes is every way so uniform and so great that it is well-nigh impossible to believe they all belong to the same race. In fact, no people really like our wild Indians of North America have ever been found in Mexico, Central America, or South America.

Investigation has made it probable that the Mexicans or Aztecs went to the Valley of Mexico from the south. Mr. Squier says: “The hypothesis of a migration from Nicaragua and Cuscutlan to Anahuac is altogether more consonant with probabilities and with tradition than that which derives the Mexicans from the north; and it is a significant fact, that in the map of their migrations presented by Gemelli, the place of the origin of the Aztecs is designated by the sign of water (atl standing for Aztlan), a pyramidal temple with grades, and near these a palm-tree.” Humboldt thought this indicated a southern origin.

Communities of Aztecs still exist as far south as Nicaragua and Costa Rica, with some variations in their speech, but not so great, probably, as to make them unintelligible to each other. The Spanish historian, Oviedo, called attention to the fact that an isolated community of Aztecs was found occupying the territory between Lake Nicaragua and the Pacific. They were called Niquirans, and Mr. Squier seems to have verified this fact. The result of his investigation is that the people of the district specified are Aztecs, and that, “from the comparative lateness of the separation or some other cause,” their distinguishing features were easily recognized, their speech being nearly identical with the native speech heard in the Valley of Mexico. Oviedo said of them: “The Niquirans who speak the Mexican language have the same manners and appearance as the people of New Spain (Mexico).” In the neighboring districts, communities closely related to the Mayas are found, and others that appear to belong to the Toltec family. Aztecs are found still farther south, and there appear to be conclusive reasons for believing that Montezuma’s people went from the south to Anahuac or Mexico.

According to the native histories as reported by Clavigero, the Aztecs began their migration northward from Aztlan about the year 1160 A.D., and founded the more important of their first settlements in the Valley of Mexico about the year 1216 A.D., a little over three hundred years previous to the Spanish invasion. Another result of investigation adds a century to this estimate. This result is reached as follows: the Mexicans stated constantly that their calendar was reformed some time after they left Aztlan, and that in the year 1519 eight cycles of fifty-two years each and thirteen years of a ninth cycle had passed since that reform was made. This carries back the beginning of their migration considerably beyond the year 1090 A.D.

Their sway seems to have been confined for a long time to Anahuac. They grew to supremacy in part probably by the arrival of new immigrants, but chiefly by conquest of the small states into which the country was divided. They could learn from their more cultivated neighbors to reform their calendar, compute time with greater accuracy, and make important improvements in other respects. They must also have modified their religious system to some extent, for it does not appear that they had adopted the worship of Kukulcan (whose name they transformed into Quetzalcohuatl) before they came to Mexico. But they brought with them an effective political organization, and very likely they were better fitted than most of their new neighbors for the rude work of war.

Before the city of Mexico was built, the seat of their government was at Tezcuco. The character of their civilization after they rose to pre-eminence was shown in their organization, in their skill as builders, in the varied forms of their industry, and in the development of their religious ceremonies. It is manifest that they adopted all the astronomical knowledge and appliances found in the neighboring states which they subjugated. Their measure of the solar year and their numbering of the months were precisely like what had long existed in this part of the country; and they had the same astronomical implements or contrivances. One of these contrivances, found at Chapultepec, is described as follows:

“On the horizontal plane of a large, carefully-worked stone, three arrows were cut in relief, so that the shaft ends came together and made equal angles in the centre. The points were directed eastward, the two outside showing the two solstitial points, and that in the centre the equinoctial. A line on the carved band holding them together was in range with holes in two stones which stood exactly north and south. A cord drawn tightly through the holes in these two stones would, at the moment of noon, cast its shadow on the line drawn across the