The Story of the Greeks - H. A. Guerber (books on motivation TXT) 📗

Alexander and Bucephalus. Alexander and Bucephalus.

In a few moments the horse's wildness was over, and Alexander could ride back to his proud father, sitting upon a steed which obeyed his slightest touch.

Philip was so delighted with the coolness, courage, and good horsemanship that Alexander had shown on this occasion, that he made him a present of the steed. Bucephalus became Alexander's favorite mount, and, while he would allow no one else to ride him, he obeyed his master perfectly.

Although most young men began the study of philosophy only at sixteen, Alexander was placed under the tuition of Ar´is-totle soon after his first ride on Bucephalus. This philosopher was a pupil of Plato. He was so learned and well known, that Philip, in writing to him to tell him of Alexander's birth, expressed his pleasure that the gods had allowed his son to live in the same age with so great a teacher.

Alexander loved Aristotle dearly, and willingly learned all that was required of him. He often said that he was very grateful, for this philosopher had taught him all the good he knew. Alexander's remarkable coolness, judgment, and perseverance were largely owing to his teacher, and, had he always followed Aristotle's advice, he would have been truly great.

But although Alexander did not always practice the virtues which Aristotle had tried to teach him, he never forgot his old tutor. He gave him large sums of money, so that the philosopher could continue his studies, and find out new things; and during his journeys he always sent him complete collections of the animals and plants of the regions he visited.

XCIII. ALEXANDER AS KING.

Philip, King of Macedon, as we have seen, had one great fault. He drank; and often his reason was clouded, and his step unsteady. Now, it is impossible to respect a man who is drunk, and everybody used to make fun of Philip when he was in that state.

Even Alexander, his own son, felt great contempt for him when he thus disgraced himself; and once when he saw his father stagger and fall after one of his orgies, he scornfully exclaimed, "See! here is a man who is getting ready to cross from Europe to Asia, and yet he cannot step safely from one couch to another."

Alexander, we are told, was greatly displeased by his father's conquests, and once angrily cried that if Philip really beat the Persians, and took possession of Asia, there would be nothing left for him to do.

You may readily imagine, therefore, that he was not very sorry when his father died before the expedition could be undertaken; for he thus became, at twenty, master of an immense army and of great riches, and head of all the Greek cities, which were then the finest in the world.

The news of Philip's death was received with great joy by the Athenians also, who thought they would now be free. Demosthenes, in particular, was so glad to be rid of his hated foe, that he ran all through the city with a crown of flowers on his head, shaking hands with everybody he met, and shouting his congratulations.

His joy was so great, because he and all his fellow-citizens fancied that a mere boy like Alexander would never be able to hold his own, and because they hoped to become again the leading people of Greece.

The Thracians, who also thought that Alexander would not be able to carry out his father's plans, now revolted, and the young king was obliged to begin his reign by marching against them.

Three months passed. The Greeks heard no news of Alexander or of his army, and fancied that he had been defeated and killed. The Thebans, thinking the right moment had come, suddenly rose up, and said that they would never again submit to the Macedonian yoke, but would stay free.

They soon had cause to repent of this rash talk. Alexander was not dead, but had conquered the Thracians completely. Without stopping to rest, he now marched straight down into Bœotia, and besieged and took Thebes. All the inhabitants were either slain or sold into slavery, the walls torn down, and not a single building was left standing, except the house of Pin´dar, a Greek poet, whose songs Alexander had always admired.

The other Greek cities, frightened by the terrible punishment of Thebes, sent messengers to the young king, offering not only to obey him as their chief, but also to supply all the men, money, and stores he wished for the expedition to Asia. Alexander graciously accepted all these proposals, and then marched southward as far as Corinth.

XCIV. ALEXANDER AND DIOGENES.

Everybody bowed down before Alexander, and all looked at him with awe and respect, as he made his triumphant progress through Greece,—all except the sage Di-og´e-nes.

This man belonged to a class of philosophers who were called "cynics," which means "doglike," because, as some say, they did not care for the usual comforts of life.

It is said that Diogenes, the principal philosopher of this kind, chose as his home a great earthenware tub near the Temple of Ce´res. He wore a rough woolen cloak, summer and winter, as his only garment, and ate all his food raw. His only utensil was a wooden bowl, out of which he drank.

One day, however, he saw a child drinking out of its hollow palm. Diogenes immediately threw away the bowl, saying he could do without luxury as well as the child; and he drank henceforth from his hand.

As you see, Diogenes was a very strange man. He prided himself upon always telling the truth, and upon treating all men alike. Some of his disciples once met him wandering about the streets with a lantern, anxiously peering into every nook and corner, and staring fixedly at every person he met. When asked what he was looking for so carefully, yet apparently with so little hope, he bluntly answered, "An honest man."

Alexander had heard of this queer philosopher, and was anxious to see him. He therefore went to the Temple of Ceres, escorted by all his courtiers, on purpose to visit him. Diogenes was lying on the ground in front of his tub, warming himself in the rays of the sun.

Alexander, drawing near, stood between the philosopher and the sun, and tried to begin a conversation; but Diogenes gave surly answers, and seemed to pay little heed to his visitor.

At last the young king proudly remarked, "I am Alexander the king!"

"And I," replied the philosopher in exactly the same tone, "am Diogenes the cynic!"

As he could win nothing but short or rude answers, Alexander was about to go away, but he first asked the sage if there was anything he could do for him. "Yes," snapped Diogenes; "stand out of my sunshine!"

The courtiers were shocked at this insolent behavior, and began to talk of the philosopher in a scornful tone as they were moving away. Alexander, overhearing them, soon stopped them by saying, "If I were not Alexander, I should like to be Diogenes."

By this remark he wished them to understand, that, if he could not be master of all earthly things, he would rather despise them.

Strange to relate, Alexander the king, and Diogenes the cynic, died on the same night, and from the same cause. Diogenes died in his tub, after a too plentiful supper from the raw leg of an ox; while Alexander breathed his last in a Bab-y-lo´ni-an palace, after having eaten and drunk to excess at a rich banquet.

XCV. ALEXANDER'S BRILLIANT BEGINNING.

As soon as the Greek states had all been brought to a proper state of obedience, Alexander prepared to conquer Persia, although he had a force of only 34,500 men. These men were very well trained, however, and promised to be more powerful on the battlefield than the million warriors of Xerxes.

In his joy at departing, Alexander made rich presents to everybody, until one of his advisers modestly reminded him that his treasure was not boundless, and asked him what he would have left when he had given away all he owned.

"My hopes!" answered Alexander proudly, for he expected to conquer not only Persia and Asia Minor, but all the known world.

While his army slowly made its way along the coast and across the Hellespont, Alexander, attended by only a few followers, sailed straight for Troy, the ancient Asiatic city.

He landed on the desert plain where the proud city had once stood, visited all the scenes of the mighty conflict, and offered sacrifices on the tomb of Achilles, while his friend He-phæs´ti-on did the same on that of Patroclus.

When this pious pilgrimage to the tomb of his ancestor was over, Alexander hastened to join the army, for he longed to do like the ancient Greeks, and win a glorious victory.

His wishes were soon granted, for before long he met the Persian army near the Gra-ni´cus River, where a terrible battle was fought. Alexander himself joined in the fighting, and would certainly have been killed had not his friend Clytus, the son of his old nurse, rushed to his rescue and saved his life.

In spite of the size of the Persian army, which was much larger than his own, Alexander won a complete victory at the Granicus. Then, marching southward, he took the cities of Sardis and Ephesus without striking another blow. These towns were very rich, and offered of their own free will to pay him the same tribute that they had given to the Persians.

Alexander, however, would not take it, but bade them use the money to rebuild the Temple of Diana, which had been burned to the ground on the night he was born. As the sacred image of the goddess had been saved, the E-phe´sians gladly built a second magnificent shrine, which was visited many years later by Paul, the disciple of Christ.

From Sardis and Ephesus, Alexander marched on into the province of Ca´ri-a. Here the queen of