Decline and Fall of the Roman Empire, vol 1 - Edward Gibbon (best novels for students .TXT) 📗
- Author: Edward Gibbon
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The letters of Macrinus had condescended to inform the senate of the slight disturbance occasioned by an impostor in Syria, and a decree immediately passed, declaring the rebel and his family public enemies; with a promise of pardon, however, to such of his deluded adherents as should merit it by an immediate return to their duty. During the twenty days that elapsed from the declaration of the victory of Antoninus, (for in so short an interval was the fate of the Roman world decided,) the capital and the provinces, more especially those of the East, were distracted with hopes and fears, agitated with tumult, and stained with a useless effusion of civil blood, since whosoever of the rivals prevailed in Syria must reign over the empire. The specious letters in which the young conqueror announced his victory to the obedient senate were filled with professions of virtue and moderation; the shining examples of Marcus and Augustus, he should ever consider as the great rule of his administration; and he affected to dwell with pride on the striking resemblance of his own age and fortunes with those of Augustus, who in the earliest youth had revenged, by a successful war, the murder of his father. By adopting the style of Marcus Aurelius Antoninus, son of Antoninus and grandson of Severus, he tacitly asserted his hereditary claim to the empire; but, by assuming the tribunitian and proconsular powers before they had been conferred on him by a decree of the senate, he offended the delicacy of Roman prejudice. This new and injudicious violation of the constitution was probably dictated either by the ignorance of his Syrian courtiers, or the fierce disdain of his military followers.
As the attention of the new emperor was diverted by the most trifling amusements, he wasted many months in his luxurious progress from Syria to Italy, passed at Nicomedia his first winter after his victory, and deferred till the ensuing summer his triumphal entry into the capital. A faithful picture, however, which preceded his arrival, and was placed by his immediate order over the altar of Victory in the senate house, conveyed to the Romans the just but unworthy resemblance of his person and manners. He was drawn in his sacerdotal robes of silk and gold, after the loose flowing fashion of the Medes and Phoenicians; his head was covered with a lofty tiara, his numerous collars and bracelets were adorned with gems of an inestimable value. His eyebrows were tinged with black, and his cheeks painted with an artificial red and white. The grave senators confessed with a sigh, that, after having long experienced the stern tyranny of their own countrymen, Rome was at length humbled beneath the effeminate luxury of Oriental despotism.
The Sun was worshipped at Emesa, under the name of Elagabalus, and under the form of a black conical stone, which, as it was universally believed, had fallen from heaven on that sacred place. To this protecting deity, Antoninus, not without some reason, ascribed his elevation to the throne. The display of superstitious gratitude was the only serious business of his reign. The triumph of the god of Emesa over all the religions of the earth, was the great object of his zeal and vanity; and the appellation of Elagabalus (for he presumed as pontiff and favorite to adopt that sacred name) was dearer to him than all the titles of Imperial greatness. In a solemn procession through the streets of Rome, the way was strewed with gold dust; the black stone, set in precious gems, was placed on a chariot drawn by six milk-white horses richly caparisoned. The pious emperor held the reins, and, supported by his ministers, moved slowly backwards, that he might perpetually enjoy the felicity of the divine presence. In a magnificent temple raised on the Palatine Mount, the sacrifices of the god Elagabalus were celebrated with every circumstance of cost and solemnity. The richest wines, the most extraordinary victims, and the rarest aromatics, were profusely consumed on his altar. Around the altar, a chorus of Syrian damsels performed their lascivious dances to the sound of barbarian music, whilst the gravest personages of the state and army, clothed in long Phnician tunics, officiated in the meanest functions, with affected zeal and secret indignation.
To this temple, as to the common centre of religious worship, the Imperial fanatic attempted to remove the Ancilia, the Palladium, and all the sacred pledges of the faith of Numa. A crowd of inferior deities attended in various stations the majesty of the god of Emesa; but his court was still imperfect, till a female of distinguished rank was admitted to his bed. Pallas had been first chosen for his consort; but as it was dreaded lest her warlike terrors might affright the soft delicacy of a Syrian deity, the Moon, adorned by the Africans under the name of Astarte, was deemed a more suitable companion for the Sun. Her image, with the rich offerings of her temple as a marriage portion, was transported with solemn pomp from Carthage to Rome, and the day of these mystic nuptials was a general festival in the capital and throughout the empire.
A rational voluptuary adheres with invariable respect to the temperate dictates of nature, and improves the gratifications of sense by social intercourse, endearing connections, and the soft coloring of taste and the imagination. But Elagabalus, (I speak of the emperor of that name,) corrupted by his youth, his country, and his fortune, abandoned himself to the grossest pleasures with ungoverned fury, and soon found disgust and satiety in the midst of his enjoyments. The inflammatory powers of art were summoned to his aid: the confused multitude of women, of wines, and of dishes, and the studied variety of attitude and sauces, served to revive his languid appetites. New terms and new inventions in these sciences, the only ones cultivated and patronized by the monarch, signalized his reign, and transmitted his infamy to succeeding times. A capricious prodigality supplied the want of taste and elegance; and whilst Elagabalus lavished away the treasures of his people in the wildest extravagance, his own voice and that of his flatterers applauded a spirit of magnificence unknown to the tameness of his predecessors. To confound the order of seasons and climates, to sport with the passions and prejudices of his subjects, and to subvert every law of nature and decency, were in the number of his most delicious amusements. A long train of concubines, and a rapid succession of wives, among whom was a vestal virgin, ravished by force from her sacred asylum, were insufficient to satisfy the impotence of his passions. The master of the Roman world affected to copy the dress and manners of the female sex, preferred the distaff to the sceptre, and dishonored the principal dignities of the empire by distributing them among his numerous lovers; one of whom was publicly invested with the title and authority of the emperor's, or, as he more properly styled himself, of the empress's husband.
It may seem probable, the vices and follies of Elagabalus have been adorned by fancy, and blackened by prejudice. Yet, confining ourselves to the public scenes displayed before the Roman people, and attested by grave and contemporary historians, their inexpressible infamy surpasses that of any other age or country. The license of an eastern monarch is secluded from the eye of curiosity by the inaccessible walls of his seraglio. The sentiments of honor and gallantry have introduced a refinement of pleasure, a regard for decency, and a respect for the public opinion, into the modern courts of Europe; * but the corrupt and opulent nobles of Rome gratified every vice that could be collected from the mighty conflux of nations and manners. Secure of impunity, careless of censure, they lived without restraint in the patient and humble society of their slaves and parasites. The emperor, in his turn, viewing every rank of his subjects with the same contemptuous indifference, asserted without control his sovereign privilege of lust and luxury.
The most worthless of mankind are not afraid to condemn in others the same disorders which they allow in themselves; and can readily discover some nice difference of age, character, or station, to justify the partial distinction. The licentious soldiers, who had raised to the throne the dissolute son of Caracalla, blushed at their ignominious choice, and turned with disgust from that monster, to contemplate with pleasure the opening virtues of his cousin Alexander, the son of Mamæa. The crafty Mæsa, sensible that her grandson Elagabalus must inevitably destroy himself by his own vices, had provided another and surer support of her family. Embracing a favorable moment of fondness and devotion, she had persuaded the young emperor to adopt Alexander, and to invest him with the title of Cæsar, that his own divine occupations might be no longer interrupted by the care of the earth. In the second rank that amiable prince soon acquired the affections of the public, and excited the tyrant's jealousy, who resolved to terminate the dangerous competition, either by corrupting the manners, or by taking away the life, of his rival. His arts proved unsuccessful; his vain designs were constantly discovered by his own loquacious folly, and disappointed by those virtuous and faithful servants whom the prudence of Mamæa had placed about the person of her son. In a hasty sally of passion, Elagabalus resolved to execute by force what he had been unable to compass by fraud, and by a despotic sentence degraded his cousin from the rank and honors of Cæsar. The message was received in the senate with silence, and in the camp with fury. The Prætorian guards swore to protect Alexander, and to revenge the dishonored majesty of the throne. The tears and promises of the trembling Elagabalus, who only begged them to spare his life, and to leave him in the possession of his beloved Hierocles, diverted their just indignation; and they contented themselves with empowering their præfects to watch over the safety of Alexander, and the conduct of the emperor.
It was impossible that such a reconciliation should last, or that even the mean soul of Elagabalus could hold an empire on such humiliating terms of dependence. He soon attempted, by a dangerous experiment, to try the temper of the soldiers. The report of the death of Alexander, and the natural suspicion that he had been murdered, inflamed their passions into fury, and the tempest of the camp could only be appeased by the presence and authority of the popular youth. Provoked at this new instance of their affection for his cousin, and their contempt for his person, the emperor ventured to punish some of the leaders of the mutiny. His unseasonable severity proved instantly fatal to his minions, his mother, and himself. Elagabalus was massacred by the indignant Prætorians, his mutilated corpse dragged through the streets of the city, and thrown into the Tiber. His memory was branded with eternal infamy by the senate; the justice of whose decree has been ratified by posterity.
[See Island In The Tiber: Elagabalus was thrown into the Tiber]?
In the room of Elagabalus, his cousin Alexander was raised to the throne by the Prætorian guards. His
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