Roumania Past and Present - James Samuelson (13 ebook reader .TXT) 📗

to improve their position in the land of their adoption, and the servile Wallachian nobles deemed it to their interest to encourage such alliances; indeed it was necessary to save themselves from extinction. New officers of State were appointed in the supposed interests of the Porte, but, as we shall see presently, the ruling prince, or, as the reader will find him called, voivode or hospodar,[155] managed to turn these changes to account and make them serve for his own aggrandisement.

The new hospodar was always appointed by the Porte with great ceremony. 'The kukka or military crest,' says Wilkinson, 'is put on their heads by the Muzhur Aga; the robe of honour is put on them by the Vizir himself. They are honoured with standards and military music, and take the oath of allegiance in the presence of the Sultan, to whom they are introduced with the ceremonies usual at a public audience.'[156] They were appointed by 'Beratt,' an imperial diploma, of which Wilkinson gives a formula, and wherein the Sultan commands the Wallachian and Moldavian peoples to acknowledge and obey the bearers of it, as the sole depositaries of the sovereign authority. As soon as the prince was appointed, he at once sent an avant-courrier , a Kaimakam, to make preparations for his arrival; and this one, who was practically the chief of the State for a period of two months, generally managed, whilst he was carrying out his mission, to do a little profitable business on his own account. The prince followed in great state, accompanied by a number of dependants and hangers-on who had succeeded, by means of presents or otherwise, in ingratiating themselves in his favour. The bribes, flatteries, and meanness of which these sycophants were guilty, either before the departure of the prince from Constantinople or after his arrival in Bucarest (which had been the capital of Wallachia since the close of the seventeenth century) or Jassy, have been described in vivid colours by modern historians, some of whom have drawn pretty freely upon their imagination for the purpose. It is a fact, however, that the boyards sent presents to the prince before his departure, and even lodged sums of money in Constantinople for the purpose--money which had been wrung from the unfortunate peasantry. The new hospodar, who had paid pretty dearly for his post, submitted to all this homage, accepted everything, and then acted as it seemed most politic, often punishing and exiling those who had stooped the lowest or bribed the highest. Arrived at the principality he generally made a complete change in the
personnel of the court and government, giving the most lucrative offices to his own relatives, honorary appointments to some, and pecuniary ones to a few of his best supporters. To Mahommedans he took care to assign posts of little or no influence, so that it might not be in their power to expedite his downfall, which took place, at farthest, at the end of three years, and was usually effected by intrigues at Constantinople.[157] His dispositions thus gave him almost absolute power, which he took care to use in such a manner as to enrich himself and his family during the brief term of his dearly-bought hospodarship.

After their arrival at the capital, the princes delivered an address to the assembled boyards, promising happiness and prosperity to the people; but as soon as the first ceremonies were concluded, the greater number gave themselves up to self-indulgence, exacted servile attentions from all about them, and practised every kind of unlawful extortion upon all those who were able to furnish supplies to the treasury.

'It was the custom that the prince never asked for anything at table. All is prepared for him; even his bread is cut into small pieces. He refuses food which does not please him. Wine is served to him in carafes of crystal. The cup-bearer (Paharnik), who is always a near relative, stands up before him holding a glass half filled.'[158] When he has finished his dinner, coffee is handed to him, and when, subsequently, he withdraws to sleep, silence is enforced, not only in the palace, but throughout the city, so that his rest (which he does not, however, always take) shall not be disturbed. At a fixed hour, when he is supposed to have risen, the bells of the city are tolled, and all is again activity. All kinds of stories, more or less authentic, are narrated concerning the effeminacy of the Phanariote rulers, such as that they were lifted about by attendants, who supported them under the armpits, so that there might be no need for them to place their feet on the ground; but although such statements may be correct in regard to some of them, there were undoubtedly princes with whose character and actions such practices were quite inconsistent.

[Footnote 154: 3 Henry VII. cap. 1, and 21 Henry VIII. cap. 20.]

[Footnote 155: Voda, or Domnu (Dominus), was the Roumanian designation for the prince, and Hospodar was a title of Slavonic or Russian origin (Russian, Gospodin = Lord).]

[Footnote 156: P. 46.]

[Footnote 157: The most authentic work on the Phanariotes is that of Marc. Philippe Zallony (Marseilles, Ant. Ricard, April 1824). That author calls himself 'the medical attendant, of several Fanariote hospodars,' and his account of the princes and their rule is sufficiently humiliating without the exaggerations and embellishments of one or two subsequent French writers. Wilkinson, whose work we have quoted, and who was 'British Consul Resident,' in 1820, at 'Bukorest,' as it was then called (he says, after one Bukor who owned the village four hundred years previously), gives a good deal of information on the same subject.]

[Footnote 158: Zallony.]


V.

It may, however, be readily believed, that various devices were resorted to by the princes to enrich themselves as speedily as possible. Their regular income was augmented by the granting of monopolies, the depreciation of the currency, and frauds in collecting the revenue and in providing supplies for the Porte. A poll or capitation tax was levied upon the nomadic and stationary gipsies, and money was even exacted under all kinds of pretences from the heads of the religious orders. The annual income of the princes is said to have exceeded 40,000 l. in addition to the tribute payable to the Porte.[159] Nor must it be supposed that this was the whole amount that was extorted from the unfortunate inhabitants. It was 'like master like man,' and every official and underling followed the prince's example, each being aware that a change of rulers meant dismissal for himself. The princess, too, had special sources of income, which were usually squandered in rivalry with the boyardesses, in jewellery, dress, and other luxuries.[160] It is said that one of the princesses, being offended with a lady of rank for excelling her in the ostentatious richness of her dress and personal adornments, caused her to be exiled; and that when she had secured a sufficiently large sum to purchase a more magnificent apparel than her rival, she allowed her to return to court, in order that she might enjoy her humiliation. The complaints of the oppressed peasantry were at best unheeded, and when these were driven to desperation and ventured to appeal in person to the prince, a number of them were seized and cast into prison, 'pour encourager les autres.' The result was that many turned brigands, and united to form bands; but even these, it is said, ministered to the rapacity of some of the Phanariote rulers. The prince secretly encouraged or winked at their misdeeds, until he thought they had amassed a considerable treasure by free-booting. Then, making a raid upon them with a strong military force, he deprived them of their plunder and decapitated or imprisoned them. The greater number were sent to work in the salt-mines, where (as already stated elsewhere) they usually died after the expiration of about four years.

This system of extortion and tyranny usually continued until the Porte could no longer refuse to listen to the call for redress, and in such cases intriguers for the succession were only too ready to take up the cry, and even to exaggerate the crimes of the reigning prince. The result was that one by one they were deposed, and often recalled to Constantinople, only to be disgraced, exiled, or executed. According to the historical records, there were eleven distinct hospodars in each principality between 1716 and 1768; in Wallachia the government was changed twenty-one, and in Moldavia seventeen times. In one year (1731) Constantine Mavrocordato ruled twice, and Michael Racoviça once; the former is noted as having reigned six times; the latter was re-elected in 1741, and was eventually exiled to Mitylene. Charles Ghika (1758) was exiled to Cyprus; Stephen Racoviça (1765) was strangled by order of the Porte; and so on.

But although the rulers were changed so frequently, the system not only continued, but became more and more demoralising to the whole nation. For a time the clergy were content to bleed without drawing blood in their turn, but at length they, too, began to extort money from rich and poor alike, in order to meet the demands upon them, and prostituted the sacred offices of religion to gain their ends. Another terrible result of the Phanariote rule was the seizure by the officials of the Porte of Roumanian men and women, the former to replace those who had fallen in the wars between the Turks and Russians; and the best blood of the country was sacrificed in a cause in which it had no interest. The moral degradation of the boyards also became deeper and deeper. Many turned renegades, and adopted the Mussulman faith, partly from servility, often to save themselves from being condemned to death. Others pursued that course that they might not be harassed by the Turkish officials, and others again because the oriental dress pleased them, and they desired to indulge in the practice of polygamy. Fathers educated their sons in every kind of deceit and hypocrisy to minister to their advancement in life, teaching them how to approach the dominant seigneurs and ingratiate themselves in their favour, whilst, in the eyes of the common people, the boyards had sunk so low that they had earned for themselves the name of 'sleeping dogs.' The women were even worse than the men. The height of their ambition was to form advantageous alliances without reference to their happiness in after life; the marriage tie was treated with the utmost indifference, and the clergy were often compelled, much against their will, to grant divorces in order to retain their offices and influence.[161]

So much for the dark side of the Phanariote rule; and it is much to be regretted that all modern historians have contented themselves with looking at its unfavourable aspect, and have sought to shift all the sins and errors of the period upon the shoulders of the Greek princes. It is not our intention to follow their example, for we believe that the government of the Greek hospodars was by no means an unmixed evil. The modern descendants of those men still occupy honourable positions in Roumania, but these have little to say in their defence; indeed we have heard Greeks express the opinion that it would be more creditable to them if they were to lay bare the exaggerations of evil, and bring into prominence the better traits in the character of their ancestry.[162] That they were not all tyrants and extortioners is certain, although many, especially the earlier ones, were only too faithful servants of the Porte who may have played their part con amore in remembrance of the massacre of their ancestors, and in conformity with the customs of the period. But amongst them were brave, religious, charitable, and learned men, who contributed