History of the Catholic Church, vol 1 - J. MacCaffrey (epub ebook reader .TXT) 📗

would lead to the catastrophe. Duke John William of Cleves had died without any direct heir, and as the religious issue was still undecided in his territory, the appointment of a successor was a matter of the greatest importance to both parties. The Emperor with the approval of the League

nominated his brother Leopold as administrator, while the Union, having strengthened itself by an alliance with France, was prepared to take the field in favour of a Protestant. Henry IV. of France, anxious to turn the disputes that had broken out between the different members of the imperial family to the advantage of himself and his country, was actually on his way to take part in the campaign when he was assassinated. On his death both parties agreed to a temporary truce (1610), and thus the outbreak of the war was delayed for some time.

 

This delay was very fortunate for the Catholics in Germany. With such an Emperor as Rudolph pitted against a man like Henry IV. there could have been very little doubt about the issue. Even in his own territories Rudolph could not maintain his authority against his brother Matthias, in whose interest he was obliged to abdicate the throne of Bohemia (1611). On the death of Rudolph (1612) Matthias succeeded though not without considerable difficulty. As Emperor he showed himself much less favourable to the Protestants than he had been during the years when he was disputing with his brother, but, however well inclined, he was powerless to put an end to the division that existed or to control the policy of the League or the Union.

The Duchy of Cleves was still an object of dispute. While the German Protestants invoked the aid of William of Orange and the Dutch Calvinists, the Catholics called in the forces of Spain. The Emperor could merely look on while his subjects allied themselves with foreigners to settle their own domestic troubles.

 

Meanwhile far more serious trouble was brewing in Bohemia, where the followers of Hus had blended with the disciples of Luther, and where in many centres there was a strong feeling against the Catholic Church. According to the concessions granted by Rudolph (1609), knights and free cities were at liberty to build Protestant churches, but a similar concession was not made to the subjects of Catholic lords. Regardless of or misinterpreting the terms of the concession, however, the Protestant tenants of the Archbishop of Prague and of the Abbot of Braunau built churches for their own use. The archbishop and abbot, considering themselves aggrieved, appealed to the imperial court. According to the decision of this court the church built on the lands of the archbishop was to be pulled down, and the other on the lands of the abbot was to be closed (1618). A deputation representing the Protestant party was appointed to interview the imperial representatives at Prague, and the reply to their remonstrances being regarded as unfavourable, the mob attacked the building, and hurled the councillors who were supposed to be responsible for it through the windows.

 

Under the direction of Count Thurn and some other Protestant nobles a provisional government was established in Bohemia, arrangements were made to organise an army, and as a beginning in the work of reform the Jesuits were expelled. Owing to the strong anti-German feeling of the populace the rebellion spread rapidly in Bohemia, and Count Mansfeld hastened to the relief of the insurgents with an army placed at his disposal by the Union. Most of the cities of Bohemia were captured by the rebels, and the whole of northern Austria stood in the gravest danger. At this critical moment the Emperor Matthias passed away, and was succeeded by Ferdinand II. (1619-37). The latter was a devoted Catholic, trained by the Jesuits, and had already done immense service to the Church by wiping out almost every trace of heresy in his hereditary dominions. That such a man should succeed to the imperial dignity at such a time was highly distasteful to the Protestants of Bohemia. It was not, therefore, to be wondered at that they refused to acknowledge him as king, and elected in his stead Frederick V. of the Palatinate (1619).

 

The situation looked exceedingly serious for Ferdinand II. On the one side he was being pressed hard by the Turks, and on the other he was beset so closely by the Bohemian rebels that even the very city of Vienna was in danger of falling into their hands. His opponent Frederick V. could rely upon the forces of the Union in the campaign, and besides, as the son-in-law of James I. of England and the nephew of Maurice of Orange the successful leader of the Dutch and the sworn ally of the French Huguenots, Frederick had little difficulty in persuading himself that at last Europe was to be freed from the domination of the House of Habsburg. He marched into Bohemia, and was crowned solemnly at Prague in 1619. But if Frederick could count upon support from many quarters so, too, could Ferdinand.

Maximilian II. of Bavaria was active on his side, as were indeed the whole forces of the League. Saxony, too, which was devoted to Lutheranism and detested the Calvinist tendencies of Frederick, fearing that a victory for him might mean a victory for Calvinism, ranged itself under the banner of the Emperor. The Pope sent generous subsidies, as did also Spain. Finally, during the course of the campaign Ferdinand was fortunate in having the service of two of the ablest generals of their time, Tilly,[4] who commanded the forces of the League, and Wallenstein[5] who had charge of the imperial troops. Maximilian of Bavaria marched into Austria at the head of the army of the League and drove the rebels back into Bohemia, whither he followed them, and inflicted upon them a severe defeat in the battle of the White Mountain (1620). Frederick was obliged to save himself by flight after a reign of a few months. The leaders of the rebellion were arrested and put to death. In return for the services he had rendered Maximilian of Bavaria became ruler of the Palatinate, from which Frederick had been deposed. But though Frederick was defeated the struggle was by no means finished. The Count of Mansfeld, acting on behalf of the Union, espoused the cause of the Palgrave and was supported by an army led by Christian IV. of Denmark, Frederick’s brother-in-law, who marched into Germany to the aid of his friends. James I. of England, though unwilling to despatch an army, helped by grants of money. The war was renewed with great vigour, but the allies had little chance of success against two such experienced generals as Tilly and Wallenstein. Christian IV. suffered a terrible defeat at the Barenberg near Lutter (1626), and three years later he was forced to agree to the Peace of Lubeck (1629), by which he promised to withdraw from Germany and never again to mix himself up in its domestic affairs.

 

The forces of the Emperor and of the League were so victorious all along the line that the former felt himself strong enough to deal with the burning question of the ecclesiastical property that had been seized. In a short time he issued what is known as the Edict of Restitution (1629), by which he ordered that all property acquired by the Protestants contrary to the Ecclesiasticum Reservatum clause of the Peace of Augsburg (1555) should be restored. He commanded, besides, that the terms of the Peace of Passau-Augsburg should be strictly observed, allowed Catholic and Protestant princes the right of establishing their own religion in their own territories (/Cuius regio illius religio/), and permitted Protestant subjects of Catholic princes who felt their consciences aggrieved to emigrate if they wished to do so. About the justice of this decree there could be very little dispute, for it dealt only with the return of what had been acquired by open or veiled spoliation, but it may well be doubted whether it was prudent considering the circumstances of the case. In the first place, it meant the loss of enormous territories for some of the Protestant princes who had enriched themselves from the lands of the bishops and abbots. During the earlier stages of the war many of those men had stood loyally by the Emperor in his struggle against rebels and foreign invaders, but now, mindful of their own temporal interests and the future of their religion, they were prepared to range themselves on the side of their co-religionists in what had become purely a religious war. France, too, alarmed by the victory of Ferdinand II., and fearing that a victory for the House of Habsburg might lead to the establishment of a united empire and the indefinite postponement of the project of securing for France the provinces along the Rhine, was only too glad to pledge its support to the Protestant princes in the war against the Emperor. The young and valiant king of Sweden, Gustavus Adolphus,[6] was a keen spectator of the trend of affairs in Germany, and was anxious to secure for his country the German provinces along the shores of the Baltic. He was not without hopes also that, by putting himself forward as the champion of Protestantism and by helping the Protestant princes to overthrow the House of Habsburg, he might set up for himself on the ruins of the Holy Roman Empire a great Protestant confederacy embracing most of Northern Europe. Finally, even though Saxony had been induced by special concessions to accept the Edict of Restitution, it might have been anticipated that in a purely religious struggle between Catholics and Protestants hatred of the Roman Church would prove stronger than the prejudices against Geneva, and its ruler would be forced to join the enemies of the Emperor.

 

Gustavus Adolphus, having strengthened himself by a formal agreement with France, marched into Germany at the head of a body of picked troops (1630). He issued a proclamation announcing that he had come to free the Germans from slavery, and he opened negotiations with the Protestant princes, some of whom to do them justice showed themselves very reluctant to become allies of a foreign invader. Ferdinand II.

was but poorly prepared to meet such an attack. The imperial troops had been disbanded, and what was much worse, Wallenstein had retired into private life. Many of the Catholic princes, notably Maximilian of Bavaria, resented his rapid promotion and the grant that had been made to him of the Duchy of Mecklenburg. They prejudiced the mind of Ferdinand against him just at the time his services were most urgently required. Nor, when the first fit of zeal had passed away, were all the Catholic princes anxious to hasten to the support of the Emperor.

Tilly with the forces of the League advanced to bar the progress of the Swedes. He was defeated at Breitenfeld (1631) and his army was nearly destroyed. Gustavus Adolphus pushed rapidly forward towards Bavaria, captured the cities of Wurzburg, Mainz, and Augsburg, and for a time it seemed as if his advance to Vienna was going to be a triumphal march. Over-joyed with the success of his campaign he began to act as if he were really emperor of Germany, thereby giving great offence to many of his German followers. His dreams of power were, however, brought to an abrupt termination. In April 1632 he fought an indecisive battle at Rain on the Lech, where Tilly was wounded mortally, but in November he was slain at Lutzen though his army was victorious.

 

Ferdinand found himself in great danger. He appealed for aid to Urban VIII. and to Spain but at first the former, believing that the struggle was more political than religious, refused to assist him, though later on, when he