Machiavelli, Volume I - Niccolò Machiavelli (i like reading txt) 📗

bee able standyng within the Listes, with violence to repulce thenemie: he opened the campe on thone side, and turning towardes thesame parte with all his power, made so moche violence against them, and with moche valiantnes, that he vanquisshed and overcame them. The constancie also of the besieged, causeth many tymes displeasure, and maketh afraied them that doe besiege. Pompei beyng against Cesar, and Cesars armie beeyng in greate distresse through famine, there was brought of his bredde to Pompei, whom seyng it made of grasse, commaunded, that it should not bee shewed unto his armie, least it shoulde make them afraide, seyng what enemies they had against theim. Nothyng caused so muche honour to the Romaines in the warre of Aniball, as their constancie: for as muche as in what so ever envious, and adverse fortune thei were troubled, they never demaunded peace, thei never made anie signe of feare, but rather when Aniball was aboute Rome, thei solde those fieldes, where he had pitched his campe, dearer then ordinarie in other times shoulde have been solde: and they stoode in so much obstinacie in their enterprises, that for to defende Rome, thei would not raise their campe from Capua, the whiche in the verie same time that Roome was besieged, the Romaines did besiege.

I knowe that I have tolde you of manie thynges, the whiche by your selfe you might have understoode, and considered, notwithstandyng I have doen it (as to daie also I have tolde you) for to be abell to shewe you better by meane therof, the qualitie of this armie, and also for to satisfie those, if there be anie, whome have not had the same commoditie to understand them as you. Nor me thinkes that there resteth other to tell you, then certaine generall rules, the whiche you shal have moste familiar, which be these.

[Sidenote: Generall rules of warre.]

The same that helpeth the enemie, hurteth thee: and the same that helpeth thee, hurteth the enemie.

He that shall be in the warre moste vigilant to observe the devises of the enemie, and shall take moste payne to exercise his armie, shall incurre least perilles and maie hope moste of the victorie.

Never conducte thy men to faight the field, if first them hast not confirmed their mindes and knowest them to be without feare, and to be in good order: for thou oughteste never to enterprise any dangerous thyng with thy souldiours, but when thou seest, that they hope to overcome.

It is better to conquere the enemie with faminne, then with yron: in the victorie of which, fortune maie doe much more then valiantnesse.

No purpose is better then that, whiche is hidde from the enemie untill thou have executed it.

To know in the warre how to understande occasion, and to take it, helpeth more then anie other thynge.

Nature breedeth few stronge menne, the industrie and the exercise maketh manie.

Discipline maie doe more in warre, then furie.

When anie departe from the enemies side for to come to serve thee, when thei be faithfull, thei shalbe unto thee alwaies great gaines: for that the power of thadversaries are more deminisshed with the losse of them, that runne awaie, then of those that be slaine, although that the name of a fugetive be to new frendes suspected, to olde odius.

Better it is in pitchyng the fielde, to reserve behynde the first front aide inoughe, then to make the fronte bigger to disperse the souldiours.

He is difficultely overcome, whiche can know his owne power and the same of the enemie.

The valiantenesse of the souldiours availeth more then the multitude.

Some times the situacion helpeth more then the valiantenesse.

New and sudden thynges, make armies afrayde.

Slowe and accustomed thinges, be littell regarded of them. Therfore make thy armie to practise and to know with small faightes a new enemie, before thou come to faight the fielde with him.

He that with disorder foloweth the enemie after that he is broken, will doe no other, then to become of a conquerour a loser.

He that prepareth not necessarie victualles to live upon, is overcome without yron.

He that trusteth more in horsemen then in footemen, more in footemen then in horsemen, must accommodate him selfe with the situacion.

When thou wilte see if in the daie there be comen anie spie into the Campe, cause everie man to goe to his lodgynge.

Chaunge purpose, when thou perceivest that the enemie hath forseene it.

[Sidenote: How to consulte.]

Consulte with many of those thinges, which thou oughtest to dooe: the same that thou wilt after dooe, conferre with fewe.

Souldiours when thei abide at home, are mainteined with feare and punishemente, after when thei ar led to the warre with hope and with rewarde.

Good Capitaines come never to faight the fielde, excepte necessitie constraine theim, and occasion call them.

Cause that thenemies know not, how thou wilte order thy armie to faight, and in what so ever maner that thou ordainest it, make that the firste bande may be received of the seconde and of the thirde.

In the faight never occupie a battell to any other thyng, then to the same, for whiche thou haste apoineted it, if thou wilt make no disorder.

The sodene accidentes, with difficultie are reamedied: those that are thought upon, with facilitie.

[Sidenote: What thynges are the strength of the warre.]

Men, yron, money, and bread, be the strengthe of the warre, but of these fower, the first twoo be moste necessarie: because men and yron, finde money and breade: but breade and money fynde not men and yron.

The unarmed riche man, is a bootie to the poore souldiour.

Accustome thy souldiours to dispise delicate livyng and lacivius aparell.

This is as muche as hapneth me generally to remember you, and I know that there might have ben saied manie other thynges in all this my reasonynge: as should be, howe and in howe manie kinde of waies the antiquitie ordered their bandes, how thei appareled them, and how in manie other thynges they exercised them, and to have joygned hereunto manie other particulars, the whiche I have not judged necessarie to shew, as wel for that you your self may se them, as also for that my intente hath not been to shew juste how the olde servis of warre was apoincted, but howe in these daies a servis of warre might be ordained, whiche should have more vertue then the same that is used. Wherfore I have not thought good of the auncient thynges to reason other, then that, which I have judged to suche introduction necessarie. I know also that I might have delated more upon the service on horsebacke, and after have reasoned of the warre on the Sea: for as muche as he that destinguissheth the servis of warre, saieth, how there is an armie on the sea, and of the lande, on foote, and on horsebacke. Of that on the sea, I will not presume to speake, for that I have no knowledge therof: but I will let the Genoues, and the Venecians speake therof, whome with like studies have heretofore doen great thinges.

Also of horses, I wil speake no other, then as afore I have saied, this parte beynge (as I have declared) least corrupted. Besides this, the footemen being wel ordained, which is the puissance of the armie, good horses of necessitie will come to be made.

[Sidenote: Provisions that maie bee made to fill a Realme full of good horse; The knowledge that a capitaine oughte to have.]

Onely I counsel him that would ordayne the exercise of armes in his owne countrey, and desireth to fill the same with good horses, that he make two provisions: the one is, that he destribute Mares of a good race throughe his dominion, and accustome his menne to make choise of coltes, as you in this countrie make of Calves and Mules: the other is, that to thentente the excepted might finde a byer, I woulde prohibet that no man should kepe a Mule excepte he woulde keepe a horse: so that he that woulde kepe but one beaste to ride on, shoulde be constrained to keepe a horse: and moreover that no man should weare fine cloathe except he which doeth keepe a horse: this order I under stande hath beene devised of certaine princes in our time, whome in short space have therby, brought into their countrey an excellente numbre of good horses. Aboute the other thynges, as much as might be looked for concernynge horse, I remit to as much as I have saied to daie, and to that whiche they use. Peradventure also you woulde desire to understand what condicions a Capitaine ought to have: wherof I shal satisfie you moste breeflie: for that I cannot tell how to chose anie other man then the same, who shoulde know howe to doe all those thynges whiche this daie hath ben reasoned of by us: the which also should not suffise, when he should not knowe howe to devise of him selfe: for that no man without invencion, was ever excellent in anie science: and if invencion causeth honour in other thynges, in this above all, it maketh a man honorable: for everie invention is seen, although it were but simple, to be of writers celebrated: as it is seen, where Alexander Magnus is praised, who for to remove his Campe moste secretely, gave not warnyng with the Trumpette, but with a hatte upon a Launce. And was praised also for havyng taken order that his souldiours in buckelynge with the enemies, shoulde kneele with the lefte legge, to bee able more strongly to withstande their violence: the whiche havyng geven him the victorie, it got him also so muche praise, that all the Images, whiche were erected in his honour, stoode after the same facion. But because it is tyme to finishe this reasonyng, I wil turne againe to my first purpose, and partly I shall avoide the same reproche, wherin they use to condempne in this towne, such as knoweth not when to make an ende.

[Sidenote: The auctor retorneth to his first purpose and maketh a littel discorse to make an ende of his reasonyng.]

If you remembre Cosimus you tolde me, that I beyng of one side an exalter of the antiquitie, and a dispraiser of those, which in waightie matters imitated them not, and of the other side, I havynge not in the affaires of war, wherin I have taken paine, imitated them, you coulde not perceive the occasion: wherunto I answered, how that men which wil doo any thing, muste firste prepare to knowe how to doe it, for to be able, after to use it, when occasion permitteth: whether I doe know how to bryng the servis of warre to the auncient manners or no, I will be judged by you, whiche have hearde me upon this matter longe dispute wherby you may know, how much time I have consumed in these studies: and also I beleeve that you maie imagen, how much desire is in me to brynge it to effecte: the whiche whether I have been able to have doen, or that ever occasion hath been geven me, most easely you maie conjecture: yet for to make you more certaine and for my better justificacion, I will also aledge the occasions: and as much as I have promised, I will partely performe, to shew you the difficultie and the facelitie, whiche bee at this presente in suche imitacions.

[Sidenote: A prince may easelie brynge to intiere perfection the servis