A Book of Golden Deeds - Charlotte M. Yonge (interesting books to read in english .TXT) 📗

than Dubois, for he no sooner learnt their destination than he let them go unplundered.

And in the midst of the misery there were bright lights 'running to and fro among the stubble'. The Provost and his five remaining officers, and a gentleman call Le Chevalier Rose, did their utmost in the bravest and most unselfish way to help the sufferers, distribute food, provide shelter, restrain the horrors perpetrated by the sick in their ravings, and provide for the burial of the dead. And the clergy were all devoted to the task of mercy. There was only one convent, that of St. Victor, where the gates were closed against all comers in the hope of shutting out infection. Every other monastic establishment freely devoted itself. It was a time when party spirit ran high. The bishop, Henri Francois Xavier de Belzunce, a nephew of the Duke de Lauzun, was a strong and rigid Jesuit, and had joined so hotly in the persecution of the Jansenists that he had forbidden the brotherhood called Oratorian fathers to hear confessions, because he suspected them of a leaning to Jansenist opinions; but he and they both alike worked earnestly in the one cause of mercy. They were content to obey his prejudiced edict, since he was in lawful authority, and threw themselves heartily into the lower and more disdained services to the sick, as nurses and tenders of the body alone, not of the soul, and in this work their whole community, Superior and all, perished, almost without exception. Perhaps these men, thus laying aside hurt feeling and sense of injustice, were the greatest conquerors of all whose golden deeds we have described.

Bishop Belzunce himself, however, stands as the prominent figure in the memory of those dreadful five months. He was a man of commanding stature, towering above all around him, and his fervent sermons, aided by his example of severe and strict piety, and his great charities, had greatly impressed the people. He now went about among the plague- stricken, attending to their wants, both spiritual and temporal, and sold or mortgaged all his property to obtain relief for them, and he actually went himself in the tumbrils of corpses to give them the rites of Christian burial. His doings closely resembled those of Cardinal Borromeo, and like him he had recourse to constant preaching of repentance, processions and assemblies for litanies in the church. It is curiously characteristic that it was the English clergyman, who, equally pious, and sensible that only the Almighty could remove the scourge, yet deemed it right to take precautions against the effects of bringing a large number of persons into one building. How Belzunce's clergy seconded him may be gathered from the numbers who died of the disease. Besides the Oratorians, there died eighteen Jesuits, twenty-six of the order called Recollets, and forty-three Capuchins, all of whom had freely given their lives in the endeavor to alleviate the general suffering. In the four chief towns of Provence 80,000 died, and about 8,000 in the lesser places. The winter finally checked the destroyer, and then, sad to say, it appeared how little effect the warning had had on the survivors. Inheritances had fallen together into the hands of persons who found themselves rich beyond their expectations, and in the glee of having escaped the danger, forgot to be thankful, and spent their wealth in revelry. Never had the cities of Provence been so full of wild, questionable mirth as during the ensuing winter, and it was remarked that the places which had suffered most severely were the most given up to thoughtless gaiety, and even licentiousness.

Good Bishop Belzunce did his best to protest against the wickedness around him, and refused to leave his flock at Marseilles, when, four years after, a far more distinguished see was offered to him. He died in 1755, in time to escape the sight of the retribution that was soon worked out on the folly and vice of the unhappy country.


THE SECOND OF SEPTEMBER

1792


The reign of the terrible Tzar was dreadful, but there was even a more dreadful time, that which might be called the reign of the madness of the people. The oppression and injustice that had for generations past been worked out in France ended in the most fearful reaction that history records, and the horrors that took place in the Revolution pass all thought or description. Every institution that had been misused was overthrown at one fell swoop, and the whole accumulated vengeance of generations fell on the heads of the persons who occupied the positions of the former oppressors. Many of these were as pure and guiltless as their slaughterers were the reverse, but the heads of the Revolution imagined that to obtain their ideal vision of perfect justice and liberty, all the remnants of the former state of things must be swept away, and the ferocious beings who carried out their decrees had become absolutely frantic with delight in bloodshed. The nation seemed delivered up to a delirium of murder. But as

'Even as earth's wild war cries heighten,
The cross upon the brow will brighten',

These times of surpassing horror were also times of surpassing devotion and heroism. Without attempting to describe the various stages of the Revolution, and the different committees that under different titles carried on the work of destruction, we will mention some of the deeds that shine out as we look into that abyss of horror, the Paris of 1792 and the following years.

Think of the Swiss Guards, who on the 10th of August, 1792, the miserable day when the King, Queen, and children were made the captives of the people, stood resolutely at their posts, till they were massacred almost to a man. Well is their fidelity honored by the noble sculpture near Lucerne, cut out in the living rock of their own Alps, and representing a lion dying to defend the fleur-de-lis.

A more dreadful day still was in preparation. The mob seemed to have imagined that the King and nobility had some strange dreadful power, and that unless they were all annihilated they would rise up and trample all down before them, and those who had the direction of affairs profited by this delusion to multiply executioners, and clear away all that they supposed to stand in the way of the renewal of the nation. And the attempts of the emigrant nobility and of the German princes to march to the rescue of the royal family added to the fury of their cowardly ferocity. The prisons of Paris were crowded to overflowing with aristocrats, as it was the fashion to call the nobles and gentry, and with the clergy who had refused their adhesion to the new state of things. The whole number is reckoned at not less than 8,000.

Among those at the Abbaye de St. Germain were M. Jacques Cazotte, an old gentleman of seventy-three, who had been for many years in a government office, and had written various poems. He was living in the country, in Champagne, when on the 18th of August he was arrested. His daughter Elizabeth, a lovely girl of twenty, would not leave him, and together they were taken first to Epernay and then to Paris, where they were thrown into the Abbaye, and found it crowded with prisoners. M. Cazotte's bald forehead and grey looks gave him a patriarchal appearance, and his talk, deeply and truly pious, was full of Scripture language, as he strove to persuade his fellow captives to own the true blessings of suffering.

Here Elizabeth met the like-minded Marie de Sombreuil, who had clung to her father, Charles Viscount de Sombreuil, the Governor of the Invalides, or pensioners of the French army; and here, too, had Madame de Fausse Lendry come with her old uncle the Abbé de Rastignac, who had been for three months extremely ill, and was only just recovering when dragged to the prison, and there placed in a room so crowded that it was not possible to turn round, and the air in the end of August was fearfully close and heated. Not once while there was the poor old man able to sleep. His niece spent the nights in a room belonging to the jailer, with the Princess de Tarente, and Mademoiselle de Sombreuil.

On the 2nd of September these slaughter-houses were as full as they could hold, and about a hundred ruffians, armed with axes and guns, were sent round to all the jails to do the bloody work. It was a Sunday, and some of the victims had tried to observe it religiously, though little divining that, it was to be their last. They first took alarm on perceiving that their jailer had removed his family, and then that he sent up their dinner earlier than usual, and removed all the knives and forks. By and by howls and shouts were heard, and the tocsin was heard, ringing, alarm guns firing, and reports came in to the prisoners of the Abbaye that the populace were breaking into the prisons.

The clergy were all penned up together in the cloisters of the Abbaye, whither they had been brought in carriages that morning. Among them was the Abbé Sicard, an admirable priest who had spent his whole lifetime in instructing the deaf and dumb in his own house, where--

'The cunning finger finely twined The subtle thread that knitteth mind to mind; There that strange bridge of signs was built where roll The sunless waves that sever soul from soul, And by the arch, no bigger than a hand, Truth travell'd over to the silent land'.

He had been arrested, while teaching his pupils, on the 26th of August, 1792, and shut up among other clergy in the prison of the Mayoralty; but the lads whom he had educated came in a body to ask leave to claim him at the bar of the National Assembly. Massieu, his best scholar, had drawn up a most touching address, saying, that in him the deaf and dumb were deprived of their teacher, nurse, and father. 'It is he who has taught us what we know, without him we should be as the beasts of the field.' This petition, and the gestures of the poor silent beings, went to the heart of the National Assembly. One young man, named Duhamel, neither deaf nor dumb, from pure admiration of the good work, went and offered to be imprisoned in the Abbé's place. There was great applause, and a decree was passed that the cause of the arrest should be enquired into, but this took no effect, and on that dreadful afternoon, M. Sicard was put into one of a procession of carriages, which drove slowly through the streets full of priests, who were reviled, pelted, and wounded by the populace till they reached the Abbaye.

In the turnkey's rooms sat a horrible committee, who acted as a sort of tribunal, but very few of the priests reached it. They were for the most part cut down as they stepped out into the throng in the court--- consisting of red-capped ruffians, with their shirt sleeves turned up, and still more fiendish women, who hounded them on to the butchery, and brought them wine and food. Sicard and another priest contrived, while their companions fell, to rush into the committee room, exclaiming, 'Messieurs, preserve an unfortunate!'

'Go along!' they said, 'do you wish us to get ourselves massacred?'

But one, recognizing him, was surprised, knowing that his life was to be spared, and took him into the room, promising to save him as long as possible. Here the two priests would have been safe but for a wretched woman, who shrieked out to