A History of China - Wolfram Eberhard (e reader for manga .TXT) 📗

sometimes even as equals. Therefore, when at a much later time the Chinese came into contact with Russians, their attitude towards them was similar to that which they had taken towards other Asian continental powers.

3 Social legislation within the existing order

At the time when Chu Yüan-chang conquered Peking, in 1368, becoming the recognized emperor of China (Ming dynasty), it seemed as though he would remain a revolutionary in spite of everything. His first laws were directed against the rich. Many of the rich were compelled to migrate to the capital, Nanking, thus losing their land and the power based on it. Land was redistributed among poor peasants; new land registers were also compiled, in order to prevent the rich from evading taxation. The number of monks living in idleness was cut down and precisely determined; the possessions of the temples were reduced, land exempted from taxation being thus made taxable—all this, incidentally, although Chu had himself been a monk! These laws might have paved the way to social harmony and removed the worst of the poverty of the Mongol epoch. But all this was frustrated in the very first years of Chu's reign. The laws were only half carried into effect or not at all, especially in the hinterland of the present Shanghai. That region had been conquered by Chu at the very beginning of the Ming epoch; in it lived the wealthy landowners who had already been paying the bulk of the taxes under the Mongols. The emperor depended on this wealthy class for the financing of his great armies, and so could not be too hard on it.

Chu Yüan-chang and his entourage were also unable to free themselves from some of the ideas of the Mongol epoch. Neither Chu, nor anybody else before and long after him discussed the possibility of a form of government other than that of a monarchy. The first ever to discuss this question, although very timidly, was Huang Tsung-hsi (1610-1695), at the end of the Ming dynasty. Chu's conception of an emperor was that of an absolute monarch, master over life and death of his subjects; it was formed by the Mongol emperors with their magnificence and the huge expenditure of their life in Peking; Chu was oblivious of the fact that Peking had been the capital of a vast empire embracing almost the whole of Asia, and expenses could well be higher than for a capital only of China. It did not occur to Chu and his supporters that they could have done without imperial state and splendour; on the contrary, they felt compelled to display it. At first Chu personally showed no excessive signs of this tendency, though they emerged later; but he conferred great land grants on all his relatives, friends, and supporters; he would give to a single person land sufficient for 20,000 peasant families; he ordered the payment of state pensions to members of the imperial family, just as the Mongols had done, and the total of these pension payments was often higher than the revenue of the region involved. For the capital alone over eight million shih of grain had to be provided in payment of pensions—that is to say, more than 160,000 tons! These pension payments were in themselves a heavy burden on the state; not only that, but they formed a difficult transport problem! We have no close figure of the total population at the beginning of the Ming epoch; about 1500 it is estimated to have been 53,280,000, and this population had to provide some 266,000,000 shih in taxes. At the beginning of the Ming epoch the population and revenue must, however, have been smaller.

The laws against the merchants and the restrictions under which the craftsmen worked, remained essentially as they had been under the Sung, but now the remaining foreign merchants of Mongol time also fell under these laws, and their influence quickly diminished. All craftsmen, a total of some 300,000 men with families, were still registered and had to serve the government in the capital for three months once every three years; others had to serve ten days per month, if they lived close by. They were a hereditary caste as were the professional soldiers, and not allowed to change their occupation except by special imperial permission. When a craftsman or soldier died, another family member had to replace him; therefore, families of craftsmen were not allowed to separate into small nuclear families, in which there might not always be a suitable male. Yet, in an empire as large as that of the Ming, this system did not work too well: craftsmen lost too much time in travelling and often succeeded in running away while travelling. Therefore, from 1505 on, they had to pay a tax instead of working for the government, and from then on the craftsmen became relatively free.

4 Colonization and agricultural developments

As already mentioned, the Ming had to keep a large army along the northern frontiers. But they also had to keep armies in south China, especially in Yünnan. Here, the Mongol invasions of Burma and Thailand had brought unrest among the tribes, especially the Shan. The Ming did not hold Burma but kept it in a loose dependency as "tributary nation". In order to supply armies so far away from all agricultural surplus centres, the Ming resorted to the old system of "military colonies" which seems to have been invented in the second century B.C. and is still used even today (in Sinkiang). Soldiers were settled in camps called ying, and therefore there are so many place names ending with ying in the outlying areas of China. They worked as state farmers and accumulated surplusses which were used in case of war in which these same farmers turned soldiers again. Many criminals were sent to these state farms, too. This system, especially in south China, transformed territories formerly inhabited by native tribes or uninhabited, into solidly Chinese areas. In addition to these military colonies, a steady stream of settlers from Central China and the coast continued to move into Kwangtung and Hunan provinces. They felt protected by the army against attacks by natives. Yet Ming texts are full of reports on major and minor clashes with the natives, from Kiangsi and Fukien to Kwangtung and Kwangsi.

But the production of military colonies was still not enough to feed the armies, and the government in Chu's time resorted to a new design. It promised to give merchants who transported grain from Central China to the borders, government salt certificates. Upon the receipt, the merchants could acquire a certain amount of salt and sell it with high profits. Soon, these merchants began to invest some of their capital in local land which was naturally cheap. They then attracted farmers from their home countries as tenants. The rent of the tenants, paid in form of grain, was then sold to the army, and the merchant's gains increased. Tenants could easily be found: the density of population in the Yangtze plains had further increased since the Sung time. This system of merchant colonization did not last long, because soon, in order to curb the profits of the merchants, money was given instead of salt certificates, and the merchants lost interest in grain transports. Thus, grain prices along the frontiers rose and the effectiveness of the armies was diminished.

Although the history of Chinese agriculture is as yet only partially known, a number of changes in this field, which began to show up from Sung time on, seem to have produced an "agricultural revolution" in Ming time. We have already mentioned the Sung attempts to increase production near the big cities by deep-lying fields, cultivation on and in lakes. At the same time, there was an increase in cultivation of mountain slopes by terracing and by distributing water over the terraces in balanced systems. New irrigation machines, especially the so-called Persian wheel, were introduced in the Ming time. Perhaps the most important innovation, however, was the introduction of rice from Indo-China's kingdom Champa in 1012 into Fukien from where it soon spread. This rice had three advantages over ordinary Chinese rice: it was drought-resistant and could, therefore, be planted in areas with poor or even no irrigation. It had a great productivity, and it could be sown very early in the year. At first it had the disadvantage that it had a vegetation period of a hundred days. But soon, the Chinese developed a quick-growing Champa rice, and the speediest varieties took only sixty days from transplantation into the fields to the harvest. This made it possible to grow two rice harvests instead of only one and more than doubled the production. Rice varieties which grew again after being cut and produced a second, but very much smaller harvest, disappeared from now on. Furthermore, fish were kept in the ricefields and produced not only food for the farmers but also fertilized the fields, so that continuous cultivation of ricefields without any decrease in fertility became possible. Incidentally, fish control the malaria mosquitoes; although the Chinese did not know this fact, large areas in South China which had formerly been avoided by Chinese because of malaria, gradually became inhabitable.

The importance of alternating crops was also discovered and from now on, the old system of fallow cultivation was given up and continuous cultivation with, in some areas, even more than one harvest per field per year, was introduced even in wheat-growing areas. Considering that under the fallow system from one half to one third of all fields remained uncultivated each year, the increase in production under the new system must have been tremendous. We believe that the population revolution which in China started about 1550, was the result of this earlier agrarian revolution. From the eighteenth century on we get reports on depletion of fields due to wrong application of the new system.

Another plant deeply affected Chinese agriculture: cotton. It is often forgotten that, from very early times, the Chinese in the south had used kapok and similar fibres, and that the cocoons of different kinds of worms had been used for silk. Real cotton probably came from Bengal over South-East Asia first to the coastal provinces of China and spread quickly into Fukien and Kwangtung in Sung time.

On the other side, cotton reached China through Central Asia, and already in the thirteenth century we find it in Shensi in north-western China. Farmers in the north could in many places grow cotton in summer and wheat in winter, and cotton was a high-priced product. They ginned the cotton with iron rods; a mechanical cotton gin was introduced not until later. The raw cotton was sold to merchants who transported it into the industrial centre of the time, the Yangtze valley, and who re-exported cotton cloth to the north. Raw cotton, loosened by the string of the bow (a method which was known since Sung), could now in the north also be used for quilts and padded winter garments.

5 Commercial and industrial developments

Intensivation and modernization of agriculture led to strong population increases especially in the Yangtze valley from Sung time on. Thus, in this area commerce and industry also developed most quickly. Urbanization was greatest here. Nanking, the new Ming capital, grew tremendously because of the presence of the court and administration, and even when later the capital was moved, Nanking continued to remain the cultural capital of China. The urban population needed textiles and food. From Ming time on, fashions changed quickly as soon as government regulations which determined colour and material of the dress of each social class were relaxed or as soon as they could be circumvented by bribery or ingenious devices. Now, only factories could produce the amounts which the consumers wanted. We hear of many men who started out with one loom and later ended up with over forty looms, employing many weavers. Shanghai began to emerge as a centre of cotton cloth production. A system of middle-men developed who bought raw cotton and raw silk from the producers and sold it to factories.

Consumption in the Yangtze cities raised the value of the land around the cities. The small farmers who were squeezed out, migrated to the south. Absentee landlords in cities relied partly on migratory, seasonal labour supplied by small farmers from Chekiang who came to the Yangtze area after they had finished their own harvest. More and more, vegetables and mulberries or cotton were planted in the vicinity of the cities. As rice prices went up quickly a large organization of rice merchants grew up. They ran large ships up to Hankow where they bought rice which was brought down from Hunan in river boats by smaller merchants. The small merchants again made contracts with the local gentry who bought as much rice from the producers as they could and sold it to these grain merchants. Thus, local grain prices went up and we hear of cases where the local population attacked the grain boats