Machiavelli, Volume I - Niccolò Machiavelli (i like reading txt) 📗

also two very respective and wary men, the one come to his purpose, and th'other not; and in like maner two equally prosper, taking divers course; the one being wary the other head-strong; which proceeds from nothing else, but from the quality of the times, which agree, or not, with their proceedings. From hence arises that which I said, that two working diversly, produce the same effect: and two equaly working, the one attains his end, the other not. Hereupon depends the alteration of the good; for if to one that behaves himself with warinesse and patience, times and affaires turne so favourably, that the carriage of his businesse prove well, he prospers; but if the times and affaires chance, he is ruind, because he changes not his manner of proceeding: nor is there any man so wise, that can frame himselfe hereunto; as well because he cannot go out of the way, from that whereunto Nature inclines him: as also, for that one having alwayes prosperd, walking such a way, cannot be perswaded to leave it; and therefore the respective and wary man, when it is fit time for him to use violence and force, knows not how to put it in practice, whereupon he is ruind: but if he could change his disposition with the times and the affaires, he should not change his fortune. Pope Julius the second proceeded in all his actions with very great violence, and found the times and things so conformable to that his manner of proceeding that in all of them he had happy successe. Consider the first exploit he did at Bolonia, even while John Bentivolio lived: the Venetians were not well contented therewith; the King of Spaine likewise with the French, had treated of that enterprise; and notwithstanding al this, he stirrd up by his own rage and fiercenesse, personally undertook that expedition: which action of his put in suspence and stopt Spaine and the Venetians; those for feare, and the others for desire to recover the Kingdome of Naples; and on the other part drew after him the King of France; for that King seeing him already in motion, and desiring to hold him his friend, whereby to humble the Venetians, thought he could no way deny him his souldiers, without doing him an open injury. Julius then effected that with his violent and heady motion, which no other Pope with all humane wisdome could ever have done; for if he had expected to part from Rome with his conclusions settled, and all his affaires ordered before hand, as any other Pope would have done, he had never brought it to passe: For the King of France would have devised a thousand excuses, and others would have put him in as many feares. I will let passe his other actions, for all of them were alike, and all of them prov'd lucky to him; and the brevity of his life never sufferd him to feele the contrary: for had he litt upon such times afterwards, that it had been necessary for him to proceed with respects, there had been his utter ruine; for he would never have left those wayes, to which he had been naturally inclind. I conclude then, fortune varying, and men continuing still obstinate to their own wayes, prove happy, while these accord together: and as they disagree, prove unhappy: and I think it true, that it is better to be heady than wary; because Fortune is a mistresse; and it is necessary, to keep her in obedience to ruffle and force her: and we see, that she suffers her self rather to be masterd by those, than by others that proceed coldly. And therefore, as a mistresse, shee is a friend to young men, because they are lesse respective, more rough, and command her with more boldnesse.

I have considered the 25 Chapter, as representing me a full view
of humane policy and cunning: yet me thinks it cannot satisfie a
Christian in the causes of the good and bad successe of things.
The life of man is like a game at Tables; skill availes much I
grant, but that's not all: play thy game well, but that will not
winne: the chance thou throwest must accord with thy play.
Examine this; play never so surely, play never so probably,
unlesse the chance thou castest, lead thee forward to advantage,
all hazards are losses, and thy sure play leaves thee in the
lurch. The sum of this is set down in Ecclesiastes chap. 9. v.
11. The race is not to the swift, nor the battell to the strong:
neither yet bread to the wise, nor yet riches to men of
understanding, nor yet favour to men of skill; but time and
chance hapeneth to them all. Our cunning Author for all his
exact rules he delivere in his books, could not fence against
the despight of Fortune, as he complaines in his Epistle to this
booke. Nor that great example of policy, Duke Valentine, whome
our Author commends to Princes for his crafts-master, could so
ruffle or force his mistresse Fortune, that he could keep her in
obedience. Man can contribute no more to his actions than vertue
and wisdome: but the successe depends upon a power above. Surely
there is the finger of god; or as Prov. 16. v. 33. 'The lot is
cast into the lap, but the whole disposing thereof is of the
Lord.' It was not Josephs wisdome made all things thrive under
his hand; but because the Lord was with him; and that which he
did, the Lord made it to prosper, Gen. 39. Surely this is a
blessing proceeding from the divine providence, which beyond
humane capacity so cooperateth with the causes, as that their
effects prove answerable, and sometimes (that we may know there
is something above the ordinary causes) the success returns with
such a supereminency of worth, that it far exceeds the vertue of
the ordinary causes.


CHAP. XXVI

An Exhortation to free Italy from the Barbarians.


Having then weighed all things above discours'd, and devising with my self, whether at this present in Italy the time might serve to honor a new Prince, and whether there were matter that might minister occasion to a wise and valorous Prince, to introduce such a forme, that might do honor to him, and good to the whole generality of the people in the countrey: me thinks so many things concurre in favor of a new Prince, that I know not whether there were ever any time more proper for this purpose. And if as I said, it was necessary, desiring to see Moses his vertue, that the children of Israel should be inthrald in Ægypt; and to have experience of the magnanimity of Cyrus his mind, that the Persians should be oppress'd by the Medes; and to set forth the excellency of Theseus, that the Athenians should be dispersed; so at this present now we are desirous to know the valor of an Italian spirit, it were necessary Italy should be reduc'd to the same termes it is now in, and were in more slavery than the Hebrews were; more subject than the Persians, more scatterd than the Athenians; without head, without order, battered, pillaged, rent asunder, overrun, and had undergone all kind of destruction. And however even in these later dayes, we have had some kind of shew of hope in some one, whereby we might have conjectur'd, that he had been ordained for the deliverance hereof, yet it prov'd afterwards, that in the very height of all his actions he was curb'd by fortune, insomuch that this poore countrey remaining as it were without life, attends still for him that shall heal her wounds, give an end to all those pillagings and sackings of Lombardy, to those robberies and taxations of the Kingdome, and of Tuscany, and heal them of their soars, now this long time gangren'd. We see how she makes her prayers to God, that he send some one to redeem her from these Barbarous cruelties and insolencies. We see her also wholly ready and disposed to follow any colours, provided there be any one take them up. Nor do we see at this present, that she can look for other, than your Illustrious Family, to become Cheiftain of this deliverance, which hath now by its own vertue and Fortune been so much exalted, and favored by God and the Church, whereof it now holds the Principality: and this shall not be very hard for you to do, if you shall call to mind the former actions, and lives of those that are above named. And though those men were very rare and admirable, yet were they men, and every one of them began upon less occasion than this; for neither was their enterprize more just than this, nor more easie; nor was God more their friend, than yours. Here is very great justice: for that war is just, that is necessary; and those armes are religious, when there is no hope left otherwhere, but in them. Here is an exceeding good disposition thereto: nor can there be, where there is a good disposition, a giant difficulty, provided that use be made of those orders, which I propounded for aim and direction to you. Besides this, here we see extraordinary things without example effected by God; the sea was opened, a cloud guided the way, devotion poured forth the waters, and it rain'd down Manna; all these things have concurred in your greatness, the rest is left for you to do. God will not do every thing himself, that he may not take from us our free will, and of that glory that belongs to us. Neither is it a marvel, if any of the aforenamed Italians have not been able to compass that, which we may hope your illustrious family shall: though in so many revolutions of Italy, and so many feats of war, it may seem that the whole military vertue therein be quite extinguisht; for this arises from that the ancient orders thereof were not good; and there hath since been none that hath known how to invent new ones. Nothing can so much honor a man rising anew, as new laws and new ordinances devised by him: these things when they have a good foundation given them, and contain in them their due greatness, gain him reverence and admiration; and in Italy their wants not the matter wherein to introduce any forme. Here is great vertue in the members, were it not wanting in the heads. Consider in the single fights that have been, and duels, how much the Italians have excel'd in their strength, activity and address; but when they come to armies, they appear not, and all proceeds from the weakness of the Chieftaines; for they that understand the managing of these matters, are not obeyed; and every one presumes to understand; hitherto there having not been any one so highly raised either by fortune or vertue, as that others would submit unto him. From hence proceeds it, that in so long time,