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a place where he had no business to be. He feared arrest as a burglar, or possibly injury. He says this is the only time in his life he ever feared a policeman.

The last thing he could remember before waking was seeing the Adams express wagons at the corner of Dorrance and Broad Streets, in Providence, on his way from the store of his nephew in Broad Street to his sister's residence in Westminster Street, on January 17th.

The memory of Ansel Bourne retained absolutely nothing of the doings of A. J. Brown, whose life he had lived for nearly two months. Professor William James hypnotised him, and no sooner was he put into the trance and was told to remember what happened January 17th, 1887, than he became A. J. Brown again, and gave a clear and connected narrative of all his doings in the Brown state. He did not remember ever having met Ansel Bourne. Everything, however, in his past life, he said, was "mixed up." He only remembered that he was confused, wanted to get somewhere and have rest. He did not remember how he left Norristown. His mind was confused, and since then it was a blank. He had no memory whatever of his name or of his second marriage and the place of his birth. He remembered, however, the date of his birth, and of his first wife's death, and his trade. But between January 17th, 1887, and March 14th he was not himself but another, and that other one Albert J. Brown, who ceased to exist consciously on March 14th, but who promptly returned four years afterwards, when Ansel Bourne was hypnotised, and showed that he remembered perfectly all that happened to him between these two dates. The confusion of his two memories in his earlier life is puzzling, but it in no way impairs the value of this illustration of the existence of two independent memories—two selfs, so to speak, within a single skin.

The phenomenon is not uncommon, especially with epileptic patients. Every mad-doctor knows cases in which there are what may be described as alternating consciousnesses with alternating memories. But the experiments of the French hypnotists carry us much further. In their hands this Sub-conscious Personality is capable of development, of tuition, and of emancipation. In this little suspected region lies a great resource. For when the Conscious Personality is hopeless, diseased, or demoralised the Unconscious Personality can be employed to renovate and restore the patient, and then when its work is done it can become unconscious once more and practically cease to exist.

Chapter II.

Louis V. and His Two Souls.

There is at present[2] a patient in France whose case is so extraordinary that I cannot do better than transcribe the report of it here, especially because it tends to show not only that we have two personalities, but that each may use by preference a separate lobe of the brain. The Conscious Personality occupies the left and controls the right hand, the Unconscious the right side of the head and controls the left hand. It also brings to light a very curious, not to say appalling, fact, viz., the immense moral difference there may be between the Conscious and the Unconscious Personalities. In the American case Bourne was a character practically identical with Brown. In this French case the character of each self is entirely different. What makes the case still more interesting is that, besides the two personalities which we all seem to possess, this patient had an arrested personality, which was only fourteen years old when the age of his body was over forty. Here is the report, however, make of it what you will.

"Louis V. began life (in 1863) as the neglected child of a turbulent mother. He was sent to a reformatory at ten years of age, and there showed himself, as he has always done when his organization had given him a chance, quiet, well-behaved, and obedient. Then at fourteen years old he had a great fright from a viper—a fright which threw him off his balance, and started the series of psychical oscillations on which he has been tossed ever since. At first the symptoms were only physical, epilepsy and hysterical paralysis of the legs; and at the asylum of Bonneval, whither he was next sent, he worked at tailoring steadily for a couple of months. Then suddenly he had a hystero-epileptic attack—fifty hours of convulsions and ecstasy—and when he awoke from it he was no longer paralysed, no longer acquainted with tailoring, and no longer virtuous. His memory was set back, so to say, to the moment of the viper's appearance, and he could remember nothing since. His character had become violent, greedy, quarrelsome, and his tastes were radically changed. For instance, though he had before the attack been a total abstainer, he now not only drank his own wine, but stole the wine of the other patients. He escaped from Bonneval, and after a few turbulent years, tracked by his occasional relapses into hospital or madhouse, he turned up once more at the Rochefort asylum in the character of a private of marines, convicted of theft, but considered to be of unsound mind. And at Rochefort and La Rochelle, by great good fortune, he fell into the hands of three physicians—Professors Bourru and Burot, and Dr. Mabille—able and willing to continue and extend the observations which Dr. Camuset at Bonneval, and Dr. Jules Voisin at Bicetre, had already made on this most precious of mauvais sujets at earlier points in his chequered career.

"He is now no longer at Rochefort, and Dr. Burot informs me that his health has much improved, and that his peculiarities have in great part disappeared. I must, however, for clearness sake, use the present tense in briefly describing his condition at the time when the long series of experiments were made.

"The state into which he has gravitated is a very unpleasing one. There is paralysis and insensibility of the right side, and, as is often the case in right hemiplegia, the speech is indistinct and difficult. Nevertheless he is constantly haranguing any one who will listen to him, abusing his physicians, or preaching—with a monkey-like impudence rather than with reasoned clearness—radicalism in politics and atheism in religion. He makes bad jokes, and if any one pleases him he endeavours to caress him. He remembers recent events during his residence at Rochefort asylum, but only two scraps of his life before that date, namely, his vicious period at Bonneval and a part of his stay at Bicetre.

"Except this strange fragmentary memory, there is nothing very unusual in this condition, and in many asylums no experiments on it would have been attempted. Fortunately the physicians at Rochefort were familiar with the efficacy of the contact of metals in provoking transfer of hysterical hemiplegia from one side to the other. They tried various metals in turn on Louis V. Lead, silver, and zinc had no effect. Copper produced a slight return of sensibility in the paralysed arm, but steel applied to the right arm transferred the whole insensibility to the left side of the body.

"Inexplicable as such a phenomenon is, it is sufficiently common, as French physicians hold, in hysterical cases to excite little surprise. What puzzled the doctors was the change of character which accompanied the change of sensibility. When Louis V. issued from the crisis of transfer with its minute of anxious expression and panting breath, he might fairly be called a new man. The restless insolence, the savage impulsiveness, have wholly disappeared. The patient is now gentle, respectful, and modest, can speak clearly, but he only speaks when he is spoken to. If he is asked his views on religion and politics, he prefers to leave such matters to wiser heads than his own. It might seem that morally and mentally the patient's cure had been complete.

"But now ask what he thinks of Rochefort; how he liked his regiment of marines. He will blankly answer that he knows nothing of Rochefort, and was never a soldier in his life. 'Where are you then, and what is the date of to-day?' 'I am at Bicetre; it is January 2nd, 1884, and I hope to see M. Voisin, as I did yesterday.'

"It is found, in fact, that he has now the memory of two short periods of life (different from those which he remembers when his right side is paralysed), periods during which, so far as now can be ascertained, his character was of this same decorous type, and his paralysis was on his left side.

"These two conditions are what are called his first and his second, out of a series of six or more through which he can be made to pass. For brevity's sake I will further describe his fifth state only.

"If he is placed in an electric bath, or if a magnet is placed on his head, it looks at first sight as though a complete physical cure had been effected. All paralysis, all defect of sensibility, has disappeared. His movements are light and active, his expression gentle and timid, but ask him where he is, and you will find that he has gone back to a boy of fourteen, that he is at St. Urbain, his first reformatory, and that his memory embraces his years of childhood, and stops short on the very day on which he had the fright from the viper. If he is pressed to recollect the incident of the viper, a violent epileptiform crisis puts a sudden end to this phase of his personality." (Vol. IV. pp. 497, 498, 499, "Proceedings of the Society for Psychical Research").

This carries us a good deal further. Here we have not only two distinct personalities, but two distinct characters, if not three, in one body. According to the side which is paralysed, the man is a savage reprobate or a decent modest citizen. The man seems born again when the steel touches his right side. Yet all that has happened has been that the Sub-conscious Personality has superseded his Conscious Personality in the control of Louis V.

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1891.

Lucie and Adrienne.

The next case, although not marked by the same violent contrast, is quite as remarkable, because it illustrates the extent to which the Sub-conscious Self can be utilized in curing the Conscious Personality.

The subject was a girl of nineteen, called Lucie, who was highly hysterical, having daily attacks of several hours' duration. She was also devoid of the sense of pain or the sense of contact, so that she "lost her legs in bed," as she put it.

On her fifth hypnotisation, however, Lucie underwent a kind of catalepsy, after which she returned to the somnambulic state; but that state was deeper than before. She no longer made any sign whether of assent or refusal when she received the hypnotic commands, but she executed them infallibly, whether they were to take effect immediately, or after waking.

In Lucie's case this went further, and the suggested actions became absolutely a portion of the trance-life. She executed them without apparently knowing what she was doing. If, for instance, in her waking state she was told (in the tone which in her hypnotic state signified command) to get up and walk about, she walked about, but to judge from her conversation she supposed herself to be still sitting quiet. She would weep violently when commanded, but while she wept she continued to talk as gaily and unconcernedly as if the tears had been turned on by a stop-cock.

Any suggestion uttered by M. Janet in a brusque tone of command reached the Unconscious Self alone; and other remarks reached the subject—awake or somnambulic—in the ordinary way. The next step was to test the intelligence of this hidden "slave of the lamp," if I may so term it—this sub-conscious and indifferent executor of all that was bidden. How far was

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