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the angels desire to look. The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings; will they have no testimony as to the science of redemption—nothing that will be of worth to unfallen beings?—Education, 308. {TA 297.4}

There are mysteries in the plan of redemption ... that are to the heavenly angels subjects of continual amazement. The apostle Peter, speaking of the revelations given to the prophets of “the sufferings of Christ, and the glory that should follow,” says that these are things which “the angels desire to look into.”—Testimonies for the Church 5:702. {TA 298.1}

The redeemed throng will range from world to world, and much of their time will be employed in searching out the mysteries of redemption. And throughout the whole stretch of eternity, this subject will be continually opening to their minds.—The Review and Herald, March 9, 1886. {TA 298.2}

The science of redemption is the science of all sciences; the science that is the study of the angels and of all the intelligences of the unfallen worlds; the science that engages the attention of our Lord and Saviour; the science that enters into the purpose brooded in the mind of the Infinite...; the science that will be the study of God’s redeemed throughout endless ages.—Education, 126. {TA 298.3}

God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which “seeketh not her own” has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.—The Desire of Ages, 19, 20. {TA 298.4}

And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption, and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise. {TA 299.1}

“And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13. {TA 299.2}

The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.—The Great Controversy, 678. {TA 299.3}

Epilogue

The theme of redemption is one that angels desire to look into; it will be the science and the song of the ransomed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now?—Bible Echo, January 1, 1888. {TA 300.1}

As he [a Bible student] studies and meditates upon the themes into which “the angels desire to look” (1 Peter 1:12), he may have their companionship. He may follow the steps of the heavenly Teacher, and listen to His words as when He taught on the mountain and plain and sea. He may dwell in this world in the atmosphere of heaven, imparting to earth’s sorrowing and tempted ones thoughts of hope and longings for holiness; himself coming closer and still closer into fellowship with the Unseen; like him of old who walked with God, drawing nearer and nearer the threshold of the eternal world, until the portals shall open and he shall enter there. He will find himself no stranger. The voices that will greet him are the voices of the holy ones, who, unseen, were on earth his companions—voices that here he learned to distinguish and love. He who through the Word of God has lived in fellowship with heaven, will find himself at home in heaven’s companionship.—Education, 127. {TA 300.2}

The Lord would have our perceptions keen to understand that these mighty ones who visit our world have borne an active part in all the work which we have called our own. These heavenly beings are ministering angels, and they frequently disguise themselves in the form of human beings. As strangers they converse with those who are engaged in the work of God. In lonely places they have been the companions of the traveler in peril. In tempest-tossed ships angels in human form have spoken words of encouragement to allay fear and inspire hope in the hour of danger, and the passengers have thought that it was one of their number to whom they had never before spoken.—The Upward Look, 84. {TA 300.3}

Let us keep the heart full of God’s precious promises, that we may speak words that will be a comfort and strength to others. Thus we may learn the language of the heavenly angels, who, if we are faithful, will be our companions through the eternal ages.—The Youth’s Instructor, January 10, 1901. {TA 301.1}

In the future life we shall understand things that here greatly perplex us. We shall realize how strong a helper we had and how angels of God were commissioned to guard us as we followed the counsel of the Word of God.—In Heavenly Places, 257. {TA 301.2}

Every redeemed one will understand the ministry of angels in his own life. The angel who was his guardian from his earliest moment; the angel who watched his steps, and covered his head in the day of peril; the angel who was with him in the valley of the shadow of death, who marked his resting place, who was the first to greet him in the resurrection morning—what will it be to hold converse with him, and to learn the history of divine interposition in the individual life, of heavenly cooperation in every work for humanity!—Education, 305. {TA 301.3}

 

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