The Case of Charles Dexter Ward - H. P. Lovecraft (reading books for 6 year olds .txt) 📗

as that of the marriage two years before, was stricken from most copies of the church and town annals where it ought to appear; and Charles Ward located both with the greatest difficulty after his discover of the widow’s change of name had apprised him of his own relationship, and engendered the feverish interest which culminated in his madness. The birth entry, indeed, was found very curiously through correspondence with the heirs of the loyalist Dr. Graves, who had taken with him a duplicate set of records when he left his pastorate at the outbreak of the Revolution. Ward had tried this source because he knew that his great-great-grandmother Ann Tillinghast Potter had been an Episcopalian.

Shortly after the birth of his daughter, an event he seemed to welcome with a fervour greatly out of keeping with his usual coldness, Curwen resolved to sit for a portrait. This he had painted by a very gifted Scotsman named Cosmo Alexander, then a resident of Newport, and since famous as the early teacher of Gilbert Stuart. The likeness was said to have been executed on a wall-panel of the library of the house in Olney Court, but neither of the two old diaries mentioning it gave any hint of its ultimate disposition. At this period the erratic scholar shewed signs of unusual abstraction, and spent as much time as he possibly could at his farm on the Pawtuxet Road. He seemed, as was stated, in a condition of suppressed excitement or suspense; as if expecting some phenomenal thing or on the brink of some strange discovery. Chemistry or alchemy would appear to have played a great part, for he took from his house to the farm the greater number of his volumes on that subject.

His affectation of civic interest did not diminish, and he lost no opportunities for helping such leaders as Stephen Hopkins, Joseph Brown, and Benjamin West in their efforts to raise the cultural tone of the town, which was then much below the level of Newport in its patronage of the liberal arts. He had helped Daniel Jenckes found his bookshop in 1763, and was thereafter his best customer; extending aid likewise to the struggling Gazette that appeared each Wednesday at the Sign of Shakespeare’s Head. In politics he ardently supported Governor Hopkins against the Ward party whose prime strength was in Newport, and his really eloquent speech at Hacher’s Hall in 1765 against the setting off of North Providence as a separate town with a pro-Ward vote in the General Assembly did more than any other thing to wear down the prejudice against him. But Ezra Weeden, who watched him closely, sneered cynically at all this outward activity; and freely swore it was no more than a mask for some nameless traffick with the blackest gulfs of Tartarus. The revengeful youth began a systematic study of the man and his doings whenever he was in port; spending hours at night by the wharves with a dory in readiness when he saw lights in the Curwen warehouses, and following the small boat which would sometimes steal quietly off and down the bay. He also kept as close a watch as possible on the Pawtuxet farm, and was once severely bitten by the dogs the old Indian couple loosed upon him.

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In 1766 came the final change in Joseph Curwen. It was very sudden, and gained wide notice amongst the curious townsfolk; for the air of suspense and expectancy dropped like an old cloak, giving instant place to an ill-concealed exaltation of perfect triumph. Curwen seemed to have difficulty in restraining himself from public harangues on what he had found or learned or made; but apparently the need of secrecy was greater than the longing to share his rejoicing, for no explanation was ever offered by him. It was after this transition, which appears to have come early in July, that the sinister scholar began to astonish people by his possession of information which only their long-dead ancestors would seem to be able to impart.

But Curwen’s feverish secret activities by no means ceased with this change. On the contrary, they tended rather to increase; so that more and more of his shipping business was handled by the captains whom he now bound to him by ties of fear as potent as those of bankruptcy had been. He altogether abandoned the slave trade, alleging that its profits were constantly decreasing. Every possible moment was spent at the Pawtuxet farm; although there were rumours now and then of his presence in places which, though not actually near graveyards, were yet so situated in relation to graveyards that thoughtful people wondered just how thorough the old merchant’s change of habits really was. Ezra Weeden, though his periods of espionage were necessarily brief and intermittent on account of his sea voyaging, had a vindictive persistence which the bulk of the practical townsfolk and farmers lacked; and subjected Curwen’s affairs to a scrutiny such as they had never had before.

Many of the odd manoeuvres of the strange merchant’s vessels had been taken for granted on account of the unrest of the times, when every colonist seemed determined to resist the provisions of the Sugar Act which hampered a prominent traffick. Smuggling and evasion were the rule in Narragansett Bay, and nocturnal landings of illicit cargoes were continuous commonplaces. But Weeden, night after night following the lighters or small sloops which he saw steal off from the Curwen warehouses at the Town Street docks, soon felt assured that it was not merely His Majesty’s armed ships which the sinister skulker was anxious to avoid. Prior to the change in 1766 these boats had for the most part contained chained negroes, who were carried down and across the bay and landed at an obscure point on the shore just north of Pawtuxet; being afterward driven up the bluff and across country to the Curwen farm, where they were locked in that enormous stone outbuilding which had only five high narrow slits for windows. After that change, however, the whole programme was altered. Importation of slaves ceased at once, and for a time Curwen abandoned his midnight sailings. Then, about the spring of 1767, a new policy appeared. Once more the lighters grew wont to put out from the black, silent docks, and this time they would go down the bay some distance, perhaps as far as Namquit Point, where they would meet and receive cargo from strange ships of considerable size and widely varied appearance. Curwen’s sailors would then deposit this cargo at the usual point on the shore, and transport it overland to the farm; locking it in the same cryptical stone building which had formerly received the negroes. The cargo consisted almost wholly of boxes and cases, of which a large proportion were oblong and heavy and disturbingly suggestive of coffins.

Weeden always watched the farm with unremitting assiduity; visiting it each night for long periods, and seldom letting a week go by without a sight except when the ground bore a footprint-revealing snow. Even then he would often walk as close as possible in the travelled road or on the ice of the neighbouring river to see what tracks others might have left. Finding his own vigils interrupted by nautical duties, he hired a tavern companion named Eleazar Smith to continue the survey during his absence; and between them the two could have set in motion some extraordinary rumours. That they did not do so was only because they knew the effect of publicity would be to warn their quarry and make further progress impossible. Instead, they wished to learn something definite before taking any action. What they did learn must have been startling indeed, and Charles Ward spoke many times to his parents of his regret at Weeden’s later burning of his notebooks. All that can be told of their discoveries is what Eleazar Smith jotted down in a non too coherent diary, and what other diarists and letter-writers have timidly repeated from the statements which they finally made - and according to which the farm was only the outer shell of some vast and revolting menace, of a scope and depth too profound and intangible for more than shadowy comprehension.

It is gathered that Weeden and Smith became early convinced that a great series of tunnels and catacombs, inhabited by a very sizeable staff of persons besides the old Indian and his wife, underlay the farm. The house was an old peaked relic of the middle seventeenth century with enormous stack chimney and diamond-paned lattice windows, the laboratory being in a lean-to toward the north, where the roof came nearly to the ground. This building stood clear of any other; yet judging by the different voices heard at odd times within, it must have been accessible through secret passages beneath. These voices, before 1766, were mere mumblings and negro whisperings and frenzied screams, coupled with curious chants or invocations. After that date, however, they assumed a very singular and terrible cast as they ran the gamut betwixt dronings of dull acquiescence and explosions of frantic pain or fury, rumblings of conversations and whines of entreaty, pantings of eagerness and shouts of protest. They appeared to be in different languages, all known to Curwen, whose rasping accents were frequently distinguishable in reply, reproof, or threatening. Sometimes it seemed that several persons must be in the house; Curwen, certain captives, and the guards of those captives. There were voices of a sort that neither Weeden nor Smith had ever heard before despite their wide knowledge of foreign parts, and many that they did seem to place as belonging to this or that nationality. The nature of the conversations seemed always a kind of catechism, as if Curwen were extorting some sort of information from terrified or rebellious prisoners.

Weeden had many verbatim reports of overheard scraps in his notebook, for English, French, and Spanish, which he knew, were frequently used; but of these nothing has survived. He did, however, say that besides a few ghoulish dialogues in which the past affairs of Providence families were concerned, most of the questions and answers he could understand were historical or scientific; occasionally pertaining to very remote places and ages. Once, for example, an alternately raging and sullen figure was questioned in French about the Black Prince’s massacre at Limoges in 1370, as if there were some hidden reason which he ought to know. Curwen asked the prisoner - if prisoner he were - whether the order to slay was given because of the Sign of the Goat found on the altar in the ancient Roman crypt beneath the Cathedral, or whether the Dark Man of the Haute Vienne had spoken the Three Words. Failing to obtain replies, the inquisitor had seemingly resorted to extreme means; for there was a terrific shriek followed by silence and muttering and a bumping sound.

None of these colloquies was ever ocularly witnessed, since the windows were always heavily draped. Once, though, during a discourse in an unknown tongue, a shadow was seen on the curtain which startled Weeden exceedingly; reminding him of one of the puppets in a show he had seen in the autumn of 1764 in Hacher’s Hall, when a man from Germantown, Pennsylvania, had given a clever mechanical spectacle advertised as

‘A View of the Famous City of Jerusalem, in which are represented Jerusalem, the Temple of Solomon, his Royal Throne, the noted Towers, and Hills, likewise the Suffering of Our Saviour from the Garden of Gethsemane to the Cross on the Hill of Golgotha; an artful piece of Statuary, Worthy to be seen by the Curious.’

It was on this occasion that the listener, who had crept close to the window of the front room whence the speaking proceeded, gave a start which roused the old Indian pair and caused them to loose the dogs on him. After that no more