The Ten Pleasures of Marriage<br />and the Second Part, The Confession of the New Married Couple by A. Marsh (best ebook reader TXT) 📗
- Author: A. Marsh
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Published by the Navarre Society, London.
This kind of necessity may, by a man, in a Tavern, with good company, be rinsed with a glass of Wine, but never thereby be supplied: And the woman may with singing and dandling of her children, or controuling and commanding of her servants, a little forget it, yet nevertheless when John the cashier comes with the Bill of Exchange, and William the Bookkeeper with the Assignment, they ought both to be paid, or else credit and respect ly at the stake. This requires a great deal of prudence, to take care for the one, and preserve the other.
The best sort of Matches have found this by experience to be true: And for that reason they ofttimes stop a little hole to make a bigger. But because this can be of no long continuance, some do measure their business smaller out at first, and dwell at a lesser rent, hire out their Chambers and Cellars; and afterwards, make mony of some movables, will not turmoil themselves with so much trade, and great trust; nay sometimes also, take some other trade by the hand, the commodities whereof are of a quicker consumption. And if this happen to people that are not so perfectly well match'd, as our self-same-minded couple, and that the husband hath been a frequenter of company, you shall then seldom see that the husband and the Wife are concordant in their opinions; for he generally will be for trading in Wine and Tobacco, in which sort of commodities he is well studied; and the woman is for dealing in linnen, stockings, gloves, or such like Wares as she knows best how to traffick with. And verily it looks but sadly (although it oftentimes happens) when a Man and his Wife do contend about this. Nevertheless some men, because they imagine to have the best understanding, use herein a very hard way of discourse with their wives, making it all their business to snap and snarl, chide and bawl, nay threaten and strike also; which indeed rather mars then mends the matter, little thinking that quietness in a family is such a costly Jewell, that it seldom can be valued.
Others, on the contrary, take their greatest delight, when they know how, with affableness to please their wives humour, and with plausible words can admonish them what is best and fittest to be done; and rather to extoll those graces which are found in them, than to reprove their deficiencies: According to the instructions of the prudent Emperor Marcus Aurelius, who said, that men ought often to admonish their wives, seldom reprove them, and never strike them.
But many men whose understanding is turned topsie turvy in their brains, seek it in a contrary place, and where the Bank is lowest, the Water breaks in soonest. In such case the Women suffer cruelly. For if he be foul-mouth'd, he is not ashamed openly before his servants and other people to check, curb, and controul his wife lustily; and when they are in private together, reprehends her so bitterly, that he would not dare to mention it in the ears of honest people: because having seen that his Border, out of meer civility, cut many times the best peece at Table and presented to his Wife, bilds thereupon a foundation of jealousie, and an undoubted familiarity, which he privately twits her in the teeth with; though in publick he is ashamed to let it appear that he is jealous; because then he would be laught at for it; therefore he doth nothing but pout, mumble, bawl, scold, is cross-grain'd and troubled at every thing; nay looks upon his Wife and all the rest of his Family like a Welsh Goat, none of them knowing the least reason in the World for it.
In the meanwhile he useth all possible means privately to attrap his wife; for to see that which he never will see; and at which he is so divellishly possessed to have a wicked revenge; nay which he also never can see though he had a whole boxfull of spectacles upon his nose; because she never hath, or ever will give him the least reason for it. In that manner violating loves knot, and laying a foundation of implacable hatred.
Verily, if a woman be a little light-hearted and merry humoured, it is a great delight and pleasure for her to be taking notice, and every way to be scoffing, with all the foolish tricks and devices of such a jealous Coxcomb. But otherwise there is no greater Hell upon Earth, then for an honest Woman to dwell with a jealous husband; because in his absence she dare not in the least speak to any one, and in his presence hardly look upon any body. This is known to those, who have had experience of it, and it never went well with any Family where this damned house-divel ever got an entrance.
'Tis true, all men are not defiled with this dirtiness. But such Loggerheads many times occasion, through their wicked folly and evill doings, that the Woman, who before never thought of jealousie, now begins to grow jealous her self. For she, considering that her husband is so without any ground or reason, looks so sour, and ill-natured; and alwaies when he comes home every thing stands in his way; besides, that the soothings and friendly entertainments, should differ so much from those of former times, and especially from them of the first year; cannot imagine that the small gain and the bad times are the occasion of it; therefore she thinks that there is some other fine Gipsie, that puts him on to these base humors, or that he is led away by some or other charming Punk.
And it is no wonder, because coming home lately he said, that somewhere as he was walking home he had lost his Watch, which he had just as he was coming out of the Tavern. And two or three weeks before came home without his Cloak, saying, that some wicked Rascals had taken it from him in the streets. Moreover she rememorates, how he related not long since, that he had been, out of jest, one evening, with three or four others, in six of the most vile and wickedest Bawdy houses in the City, though that he had committed nothing unhandsom there, as he said; therefore she thinks that she hath more reason to suspect his evil doings, then he hath of hers.
And having pondered upon all these things, this and t'other way, imagineth that she hath a great deal of reason to suspect him. Nay, the daily grumbling and mumbling, the lessening of the mony, his coming home late at nights, his cool kindness, besides all the rest, seem to be sufficient proofs. So that here the Pleasure of Marriage is so monstrously Clouded, as if there were a great Eclipse of the Sun, and it will be a wonder to see with what kind of colour it will appear again. For the Husband catechizes his Wife with such a loud voice, that it is generally heard through the whole neighbourhood; and the Wife, to vindicate her innocency, lets fly at him again with such a shrill note, as if she had gone to school to learn it in Drury Lane, or Turnball street. And it is a wonder that the first Chyrurgian is not sent for to cure this Woman of her bad tongue.
Here you ought to come, O restless Lovers, to behold your selves in these two darlings; you, who in your wooing are also possessed with jealousie, if you see that another obtains access to your Mistriss; or who, perhaps as wel as you, doth but once kiss the knocker of the dore, or cause an Aubade to be plaied under her Chamber Window: Look sharply about you, and behold how these Aubades decline, or whether it be worth your while to give your Rival the Challenge; or to stab, poison, or drown'd your self, to shew, by such an untimely death, the love you had for her; and on your Grave, bear this Epitaph, that through damn'd jealousie you murthered your self. These married Couple, used to do so; but see now what a sad life they live together, because jealousie took root in them so soon, and now bringeth forth such evill fruits.
Oh that this, now senceless, married Couple, had here, like the Athenians, prudent Umpires! how easily might they, perhaps, be united and pacified! For the Athenians had constituted a certain sort of superiors, whom they intituled Pacificators of the married people; whose Power was to appease all differences between married people; and to constrain them that they must live in peace and unity with each other. In like manner at Rome a Temple was built, where scolding married people, being reunited, came to sacrifice, and to live in better tranquility.
But alas! it is now clear contrary, such contentious Couples, use all the means and indeavours they possibly can rather to be divorced, then reunited; to that end solliciting both the Majestical and Ecclesiastical Powers; to whom are related a thousand sad reasons by each party, because either of them pretendeth to have the greatest reason on their side; of which this Age imparteth us several examples, wherewith the Magistracy, Ministry and Elders find no small trouble; especially, if they be people of a brave extraction, good credit and
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