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too am somewhat—er—somewhat—"

"Somewhat up a tree as to science's connection with the future?" queried the Idiot.

"You have my meaning, but hardly the phraseology I should have chosen," replied the minister.

"My style is rather epigrammatic," said the Idiot, suavely. "I appreciate the flattery implied by your noticing it. But science has everything to do with it. It is science that is going to make the future great. It is science that has annihilated distance, and the annihilation has just begun. Twenty years ago it was hardly possible for a man standing on one side of the street to make himself heard on the other, the acoustic properties of the atmosphere not being what they should be. To-day you can stand in the pulpit of your church, and by means of certain scientific apparatus make yourself heard in Boston, New Orleans, or San Francisco. Has this no bearing on the future? The time will come, Mr. Whitechoker, when your missionaries will be able to sit in their comfortable rectories, and ring up the heathen in foreign climes, and convert them over the telephone, without running the slightest danger of falling into the soup, which expression I use in its literal rather than in its metaphorical sense."

"YOU CAN MAKE YOURSELF HEARD IN SAN FRANCISCO"

"But—" interrupted Mr. Whitechoker.

"Now wait, please," said the Idiot. "If science can annihilate degrees of distance, who shall say that before many days science may not annihilate degrees of time? If San Francisco, thousands of miles distant, can be brought within range of the ear, why cannot 1990 be brought before the mind's eye? And if 1990 can be brought before the mind's eye, what is to prevent the invention of a prophetograph which shall enable us to cast a horoscope which shall reach all around eternity and half-way back, if not further?"

THE PROPHETOGRAPH

"You do not understand me," said Mr. Whitechoker. "When I speak of the future, I do not mean the temporal future."

"I know exactly what you mean," said the Idiot. "I've dealt in futures, and I am familiar with all kinds. It is you, sir, that do not understand me. My claim is perfectly plausible, and in its results is bound to make the world better. Do you suppose that any man who, by the aid of my prophetograph, sees that on a certain date in the future he will be hanged for murder is going to fail to provide himself with an alibi in regard to that particular murder, and must we not admit that having provided himself with that alibi he will of necessity avoid bloodshed, and so avoid the gallows? That's reasonable. So in regard to all the thousand and one other peccadilloes that go to make this life a sinful one. Science, by a purely logical advance along the lines already mapped out for itself, and in part already traversed, will enable men to avoid the pitfalls and reap only the windfalls of life; we shall all see what terrible consequences await on a single misstep, and we shall not make the misstep. Can you still claim that science and the future have nothing to do with each other?"

"You are talking of matters purely temporal," said Mr. Whitechoker. "I have reference to our spiritual future."

"And the two," observed the Idiot, "are so closely allied that we cannot separate them. The proverb about looking after the pennies and letting the pounds take care of themselves applies here. I believe that if I take care of my temporal future—which, by-the-way, does not exist—my spiritual future will take care of itself; and if science places the hereafter before us—and you admit that even now it is before us—all we have to do is to take advantage of our opportunities, and mend our lives accordingly."

"But if science shows you what is to come," said the School-Master, "it must show your fate with perfect accuracy, or it ceases to be science, in which event your entertaining notions as to reform and so on are entirely fallacious."

"Not at all," said the Idiot. "We are approaching the time when science, which is much more liberal than any other branch of knowledge, will sacrifice even truth itself for the good of mankind."

"You ought to start a paradox company," suggested the Doctor.

"Either that or make himself the nucleus of an insane asylum," observed the School-Master, viciously. "I never knew a man with such maniacal views as those we have heard this morning."

"There is a great deal, Mr. Pedagog, that you have never known," returned the Idiot. "Stick by me, and you'll die with a mind richly stored."

Whereat the School-Master left the table with such manifest impatience that Mr. Whitechoker was sorry he had started the conversation.

The genial gentleman who occasionally imbibed and the Idiot withdrew to the latter's room, where the former observed:

"What are you driving at, anyhow? Where did you get those crazy ideas?"

"I ate a Welsh-rarebit last night, and dreamed 'em," returned the Idiot.

"I thought as much," said his companion. "What deuced fine things dreams are, anyhow!"

IX

Breakfast was very nearly over, and it was of such exceptionally good quality that very few remarks had been made. Finally the ball was set rolling by the Lawyer.

"How many packs of cigarettes do you smoke a day?" he asked, as the Idiot took one from his pocket and placed it at the side of his coffee-cup.

"Never more than forty-six," said the Idiot. "Why? Do you think of starting a cigarette stand?"

"Not at all," said Mr. Brief. "I was only wondering what chance you had to live to maturity, that's all. Your maturity period will be in about eight hundred and sixty years from now, the way I calculate, and it seemed to me that, judging from the number of cigarettes you smoke, you were not likely to last through more than two or three of those years."

"Oh, I expect to live longer than that," said the Idiot. "I think I'm good for at least four years. Don't you, Doctor?"

"I decline to have anything to say about your case," retorted the Doctor, whose feeling towards the Idiot was not surpassingly affectionate.

"In that event I shall probably live five years more," said the Idiot.

The Doctor's lip curled, but he remained silent.

"You'll live," put in Mr. Pedagog, with a chuckle. "The good die young."

"How did you happen to keep alive all this time then, Mr. Pedagog?" asked the Idiot.

"I have always eschewed tobacco in every form, for one thing," said Mr. Pedagog.

"I am surprised," put in the Idiot. "That's really a bad habit, and I marvel greatly that you should have done it."

The School-Master frowned, and looked at the Idiot over the rims of his glasses, as was his wont when he was intent upon getting explanations.

"Done what?" he asked, severely.

"Chewed tobacco," replied the Idiot. "You just said that one of the things that has kept you lingering in this vale of tears was that you have always chewed tobacco. I never did that, and I never shall do it, because I deem it a detestable diversion."

"I didn't say anything of the sort," retorted Mr. Pedagog, getting red in the face. "I never said that I chewed tobacco in any form."

"Oh, come!" said the Idiot, with well-feigned impatience, "what's the use of talking that way? We all heard what you said, and I have no doubt that it came as a shock to every member of this assemblage. It certainly was a shock to me, because, with all my weaknesses and bad habits, I think tobacco-chewing unutterably bad. The worst part of it is that you chew it in every form. A man who chews chewing-tobacco only may some time throw off the habit, but when one gets to be such a victim to it that he chews up cigars and cigarettes and plugs of pipe tobacco, it seems to me he is incurable. It is not only a bad habit then; it amounts to a vice."

Mr. Pedagog was getting apoplectic. "You know well enough that I never said the words you attribute to me," he said, sternly.

"Really, Mr. Pedagog," returned the Idiot, with an irritating shake of his head, as if he were confidentially hinting to the School-Master to keep quiet—"really you pain me by these futile denials. Nobody forced you into the confession. You made it entirely of your own volition. Now I ask you, as a man and brother, what's the use of saying anything more about it? We believe you to be a person of the strictest veracity, but when you say a thing before a tableful of listeners one minute, and deny it the next, we are forced to one of two conclusions, neither of which is pleasing. We must conclude that either, repenting your confession, you sacrifice the truth, or that the habit to which you have confessed has entirely destroyed your perception of the moral question involved. Undue use of tobacco has, I believe, driven men crazy. Opium-eating has destroyed all regard for truth in one whose word had always been regarded as good as a government bond. I presume the undue use of tobacco can accomplish the same sad result. By-the-way, did you ever try opium?"

"Opium is ruin," said the Doctor, Mr. Pedagog's indignation being so great that he seemed to be unable to find the words he was evidently desirous of hurling at the Idiot.

"It is, indeed," said the Idiot. "I knew a man once who smoked one little pipeful of it, and, while under its influence, sat down at his table and wrote a story of the supernatural order that was so good that everybody said he must have stolen it from Poe or some other master of the weird, and now nobody will have anything to do with him. Tobacco, however, in the sane use of it, is a good thing. I don't know of anything that is more satisfying to the tired man than to lie back on a sofa, of an evening, and puff clouds of smoke and rings into the air. One of the finest dreams I ever had came from smoking. I had blown a great mountain of smoke out into the room, and it seemed to become real, and I climbed to its summit and saw the most beautiful country at my feet—a country in which all men were happy, where there were no troubles of any kind, where no whim was left ungratified, where jealousies were not, and where every man who made more than enough to live on paid the surplus into the common treasury for the use of those who hadn't made quite enough. It was a national realization of the golden rule, and I maintain that if smoking were bad nothing so good, even in the abstract form of an idea, could come out of it."

"That's a very nice thought," said the Poet. "I'd like to put that into verse. The idea of a people dividing up their surplus of wealth among the less successful strugglers is beautiful."

"You can have it," said the Idiot, with a pleased smile. "I don't write poetry of that kind myself unless I work hard, and I've found that when the poet works hard he produces poems that read hard. You are welcome to it. Another time I was dreaming over my cigar, after a day of the hardest kind of trouble at the office. Everything had gone wrong with me, and I was blue as indigo. I came home here, lit a cigar, and threw myself down upon my bed and began to puff. I felt like a man in a deep pit, out of which there was no way of getting. I closed my eyes for a second, and to all intents and purposes I lay in that pit. And then what did tobacco do for me? Why, it lifted me right out of my prison. I thought I was sitting on a rock down in the depths. The stars twinkled tantalizingly above me. They invited me to freedom, knowing that freedom was not attainable. Then I blew a ring of smoke from my mouth, and it began to rise slowly at first, and then, catching in a current of air, it flew upward more rapidly, widening constantly, until it disappeared in the darkness above. Then I had a thought. I filled my mouth as full of smoke as possible, and blew forth the greatest ring you ever saw, and as it started to rise I grasped it in my two hands. It struggled beneath my weight, lengthened out into an elliptical link, and broke, and let me down with a dull thud. Then I made two rings, grasping one with my left

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