Heroes Every Child Should Know - Hamilton Wright Mabie (unputdownable books .txt) 📗
- Author: Hamilton Wright Mabie
Book online «Heroes Every Child Should Know - Hamilton Wright Mabie (unputdownable books .txt) 📗». Author Hamilton Wright Mabie
nothing. The emirs of the Sultan made a conspiracy against him. "Know this," they said one to another, "that so soon as he shall find himself master of Damietta, he will slay us. Let us therefore be beforehand with him." And it was agreed that this should be done. First, when the Sultan was going to his chamber after a banquet which he had given to the emirs, one, who was, indeed, his sword-bearer, dealt him a blow and struck off his hand. But the Sultan, being young and nimble, escaped into a strong tower that was hard by his chamber, and three of his priests were with him. The emirs called upon him to give himself up. "That," said he, "I will do, if you will give me a promise of my life." "Nay," they answered, "we will give you no promises. If you surrender not of your own free will, then will we compel you." Then they threw Greek fire at the tower, and the tower, which was built of pine-wood, caught fire on the instant. When the Sultan saw this he ran down with all the speed that he could, seeking to reach the river, if so be he could find a ship. But the emirs and their men were ranged along the way, nor was it long before they slew him. And he that dealt him the last blow came to the King, his hand yet dripping with blood, and said, "What will you give me? I have slain your enemy, who would assuredly have done you to death had he lived." But the King answered him not a word.
Now the covenant between the King and the Saracen chiefs was renewed, nor was any change made in the conditions; only the payment was differently ordered; that is to say, one-half of the ransom was to be paid before the King left the place where he was, and the other half in the town of Acre.
Then the emirs on the one part and the King on the other took the oaths that were held to be the most binding on them. The King indeed held staunchly by his faith, and when the emirs would have had him swear in a way that he thought to be unseemly to him as a Christian man he would not. And the emirs paid him the more honour and reverence for this very cause. It was said, indeed, that they would have made him Sultan of Cairo, if he had been minded to receive that dignity at their hands; furthermore, some that knew the King affirmed that he was not altogether set against it. But none knew for certain the truth in the matter. Yet it was well said by one of the emirs, "There surely never was better or more steadfast Christian than this King Louis. Verily if he had been made our sultan he would never have been content till he had either made us all Christians, or, failing this, had put us all to the sword."
And now there came a time of great peril to the prisoners. First the town of Damietta was given up to the Saracens, the gates being opened and their flag hoisted On the towers.
On the next day the paying of the ransom was begun. When the money was counted it was found to be short by some thirty thousand pieces. These were taken from the treasury of the Templars much against their will, but the necessities of the prisoners prevailed.
As for the King, there could not have been a man more loyal in the fulfilling of his promise. When one of those that counted the money said that the Saracens had received less than their due by some ten thousand pieces, the King would not suffer but that the whole matter should be looked into, lest the Saracens should have wrong. The counter, indeed, averred that this thing was said in jest; but the King answered that such a jest was out of season, and that above all things it was necessary that a Christian should show good faith.
Not many days after the paying of the ransom the King sent for his chief counsellors and opened his mind to them in the matter of his return to France. He said, "The Queen, my mother, begs me to come back to France, saying that my kingdom is in great peril seeing, that I have no peace, nor even a truce, with England. Tell me, then, what you think. And because it is a great matter, I give you eight days to consider it."
After this the King went to Acre, where he tarried till what was left over of the ransom was paid.
On the day appointed the counsellors came before the King, who said to them, "What do you advise? Shall I go, or shall I stay?" They said that they had chosen one from among them, a certain Guy Malvoisin, to speak for them. Thereupon this Guy said, "These lords have taken counsel together, and are agreed that you cannot tarry in this country without damage to yourself and your kingdom. For think how that of all the knights whom you had in Cyprus, two thousand eight hundred in number, there remain with you here in Acre scarce one hundred. Our counsel, therefore, is that you return to France, and there gather another army, with which you may come hither again and take vengeance on your enemies for their trespasses against God and against you."
Then the King turned to a certain John, who was Count of Jaffa, and asked him for his judgment. Count John answered: "Ask me not, sire; my domain is here, and if I bid you stay, then it will be said that I did this for my own profit." But when the King was urgent for his advice he said, "If you stay for a year it will be for your honour." And one other of the counsellors gave the same judgment; but all the rest were urgent for the King's return. Then the King said, "I will tell you eight days hence what it is my pleasure to do."
On the day appointed they all came together again, and the King said, "I thank you, my lords, for your counsel-both those who have advised my going back and those who have advised my staying. Now I hold that if I stay, my kingdom of France will be in no peril, seeing that the Queen, my mother, is well able to keep it in charge; but that if I depart, then the kingdom of Jerusalem will most certainly be lost, because no man will be bold enough to stay after I am gone. Now, it was for the sake of this same kingdom of Jerusalem that I have come hither. My purpose, therefore, is to stay." There was no little trouble among the barons when they heard these words. There were some among them who could not hold back their tears. But though the King resolved himself to stay, yet he commanded his brothers to depart. And this they did before many days.
While the King tarried at Acre there came to him messengers from the Old Man of the Mountain. One of the messengers was the spokesman, and had his place in front; the second had in his hand three daggers, to signify what danger threatened him who should not listen to the message; the third carried a shroud of buckram for him who should be smitten with the daggers. The King said to the first envoy, "Speak on." Then the envoy said, "My master says, 'Know you me?'" The King answered, "I know him not, for I have never seen him; yet I have often heard others talk of him." "Why, then," went on the envoy, "have you not sent him such gifts as would have gained his friendship, even as the Emperor of Germany and the King of Hungary and other princes have done, yea, and do now year after year, knowing well that they cannot live save by my lord's pleasure?" The King made no answer, but bade the envoys come again in the afternoon. When they came they found the King sitting with the Master of the Templars on one side and the Master of the Hospitallers on the other. Now the Old Man is in great awe of these two, for he knows that if he slay them there will be put in their place other two as good or better. The envoys were not a little disturbed when they saw the two. And the Master of the Templars said, "Your lord is over bold to send you with such a message for the King. Now be sure that we would have drowned you in the sea, but that so doing might be a wrong to him. Go now to your lord, and come again in fourteen days with such a token and such gifts as may suffice for the making of peace."
So the envoys departed, and came again in the time appointed, and they brought with them the shirt of the Old Man and his ring, which was of the finest gold, and with these things this message: "As man wears no garment that is nearer to him than his shirt, so the Old Man would have the King nearer to him than any other King upon earth; and as a ring is the sign of marriage by which two are made one, so the Old Man would have himself and the King to be one." Other gifts there were, an elephant of crystal, very cunningly wrought, and a monster which they call a giraffe, also of crystal, and draughts and chessmen, all finely made. The King, on his part, sent to the Old Man a great store of newels, and scarlet cloth, and dishes of gold and bridles of silver.
While the King was at Jaffa it was told him that if he desired to make a pilgrimage to Jerusalem the Sultan of Damascus would give him a safe-conduct. The King consulted his nobles on the matter, and both he and they were of one mind in the matter, to wit, that he should not go. "For," said they, "if the King should go as a pilgrim, when he has not been able to take the Holy City itself out of the hands of the infidel, then will other Kings in time to come do the same. They will be content to go as pilgrims, but will take no thought as to the city, whether it be held by Christian or infidel."
After these things the King went to the city of Sidon and fortified it with strong walls, for he was greatly unwilling to give up his hope of winning the whole land out of the hands of the infidel. But when he had brought this work to an end, there came news to him from his own country that the Queen his mother, who was charged with the government thereof, was dead. Then he took counsel with his nobles what he should do, and it seemed to them that he must of necessity return to France. One among them put the case before the King as follows:
"Sire, we see that it will not profit the kingdom of Jerusalem that you tarry longer here. You have done what was in your power. You have fortified the city of Sidon, and Cassarea, and Jaffa, and you have made the city of Acre much stronger than it was. And now for your own kingdom's sake, you must needs depart." And to this the King gave his consent, though with an unwilling heart. So he departed, and this, as it chanced, on his birthday. As the ship went
Now the covenant between the King and the Saracen chiefs was renewed, nor was any change made in the conditions; only the payment was differently ordered; that is to say, one-half of the ransom was to be paid before the King left the place where he was, and the other half in the town of Acre.
Then the emirs on the one part and the King on the other took the oaths that were held to be the most binding on them. The King indeed held staunchly by his faith, and when the emirs would have had him swear in a way that he thought to be unseemly to him as a Christian man he would not. And the emirs paid him the more honour and reverence for this very cause. It was said, indeed, that they would have made him Sultan of Cairo, if he had been minded to receive that dignity at their hands; furthermore, some that knew the King affirmed that he was not altogether set against it. But none knew for certain the truth in the matter. Yet it was well said by one of the emirs, "There surely never was better or more steadfast Christian than this King Louis. Verily if he had been made our sultan he would never have been content till he had either made us all Christians, or, failing this, had put us all to the sword."
And now there came a time of great peril to the prisoners. First the town of Damietta was given up to the Saracens, the gates being opened and their flag hoisted On the towers.
On the next day the paying of the ransom was begun. When the money was counted it was found to be short by some thirty thousand pieces. These were taken from the treasury of the Templars much against their will, but the necessities of the prisoners prevailed.
As for the King, there could not have been a man more loyal in the fulfilling of his promise. When one of those that counted the money said that the Saracens had received less than their due by some ten thousand pieces, the King would not suffer but that the whole matter should be looked into, lest the Saracens should have wrong. The counter, indeed, averred that this thing was said in jest; but the King answered that such a jest was out of season, and that above all things it was necessary that a Christian should show good faith.
Not many days after the paying of the ransom the King sent for his chief counsellors and opened his mind to them in the matter of his return to France. He said, "The Queen, my mother, begs me to come back to France, saying that my kingdom is in great peril seeing, that I have no peace, nor even a truce, with England. Tell me, then, what you think. And because it is a great matter, I give you eight days to consider it."
After this the King went to Acre, where he tarried till what was left over of the ransom was paid.
On the day appointed the counsellors came before the King, who said to them, "What do you advise? Shall I go, or shall I stay?" They said that they had chosen one from among them, a certain Guy Malvoisin, to speak for them. Thereupon this Guy said, "These lords have taken counsel together, and are agreed that you cannot tarry in this country without damage to yourself and your kingdom. For think how that of all the knights whom you had in Cyprus, two thousand eight hundred in number, there remain with you here in Acre scarce one hundred. Our counsel, therefore, is that you return to France, and there gather another army, with which you may come hither again and take vengeance on your enemies for their trespasses against God and against you."
Then the King turned to a certain John, who was Count of Jaffa, and asked him for his judgment. Count John answered: "Ask me not, sire; my domain is here, and if I bid you stay, then it will be said that I did this for my own profit." But when the King was urgent for his advice he said, "If you stay for a year it will be for your honour." And one other of the counsellors gave the same judgment; but all the rest were urgent for the King's return. Then the King said, "I will tell you eight days hence what it is my pleasure to do."
On the day appointed they all came together again, and the King said, "I thank you, my lords, for your counsel-both those who have advised my going back and those who have advised my staying. Now I hold that if I stay, my kingdom of France will be in no peril, seeing that the Queen, my mother, is well able to keep it in charge; but that if I depart, then the kingdom of Jerusalem will most certainly be lost, because no man will be bold enough to stay after I am gone. Now, it was for the sake of this same kingdom of Jerusalem that I have come hither. My purpose, therefore, is to stay." There was no little trouble among the barons when they heard these words. There were some among them who could not hold back their tears. But though the King resolved himself to stay, yet he commanded his brothers to depart. And this they did before many days.
While the King tarried at Acre there came to him messengers from the Old Man of the Mountain. One of the messengers was the spokesman, and had his place in front; the second had in his hand three daggers, to signify what danger threatened him who should not listen to the message; the third carried a shroud of buckram for him who should be smitten with the daggers. The King said to the first envoy, "Speak on." Then the envoy said, "My master says, 'Know you me?'" The King answered, "I know him not, for I have never seen him; yet I have often heard others talk of him." "Why, then," went on the envoy, "have you not sent him such gifts as would have gained his friendship, even as the Emperor of Germany and the King of Hungary and other princes have done, yea, and do now year after year, knowing well that they cannot live save by my lord's pleasure?" The King made no answer, but bade the envoys come again in the afternoon. When they came they found the King sitting with the Master of the Templars on one side and the Master of the Hospitallers on the other. Now the Old Man is in great awe of these two, for he knows that if he slay them there will be put in their place other two as good or better. The envoys were not a little disturbed when they saw the two. And the Master of the Templars said, "Your lord is over bold to send you with such a message for the King. Now be sure that we would have drowned you in the sea, but that so doing might be a wrong to him. Go now to your lord, and come again in fourteen days with such a token and such gifts as may suffice for the making of peace."
So the envoys departed, and came again in the time appointed, and they brought with them the shirt of the Old Man and his ring, which was of the finest gold, and with these things this message: "As man wears no garment that is nearer to him than his shirt, so the Old Man would have the King nearer to him than any other King upon earth; and as a ring is the sign of marriage by which two are made one, so the Old Man would have himself and the King to be one." Other gifts there were, an elephant of crystal, very cunningly wrought, and a monster which they call a giraffe, also of crystal, and draughts and chessmen, all finely made. The King, on his part, sent to the Old Man a great store of newels, and scarlet cloth, and dishes of gold and bridles of silver.
While the King was at Jaffa it was told him that if he desired to make a pilgrimage to Jerusalem the Sultan of Damascus would give him a safe-conduct. The King consulted his nobles on the matter, and both he and they were of one mind in the matter, to wit, that he should not go. "For," said they, "if the King should go as a pilgrim, when he has not been able to take the Holy City itself out of the hands of the infidel, then will other Kings in time to come do the same. They will be content to go as pilgrims, but will take no thought as to the city, whether it be held by Christian or infidel."
After these things the King went to the city of Sidon and fortified it with strong walls, for he was greatly unwilling to give up his hope of winning the whole land out of the hands of the infidel. But when he had brought this work to an end, there came news to him from his own country that the Queen his mother, who was charged with the government thereof, was dead. Then he took counsel with his nobles what he should do, and it seemed to them that he must of necessity return to France. One among them put the case before the King as follows:
"Sire, we see that it will not profit the kingdom of Jerusalem that you tarry longer here. You have done what was in your power. You have fortified the city of Sidon, and Cassarea, and Jaffa, and you have made the city of Acre much stronger than it was. And now for your own kingdom's sake, you must needs depart." And to this the King gave his consent, though with an unwilling heart. So he departed, and this, as it chanced, on his birthday. As the ship went
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