Missionary Travels and Researches in South Africa - David Livingstone (best romantic books to read .TXT) 📗
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I found out the reason afterward in the prevalence of tsetse, but of this he was ignorant, having supposed that he could not keep cattle because he had no medicine.
Chapter 30.
An Elephant-hunt -- Offering and Prayers to the Barimo for Success --
Native Mode of Expression -- Working of Game-laws -- A Feast --
Laughing Hyaenas -- Numerous Insects -- Curious Notes of Birds of Song --
Caterpillars -- Butterflies -- Silica -- The Fruit Makoronga and Elephants -- Rhinoceros Adventure -- Korwe Bird -- Its Nest -- A real Confinement --
Honey and Beeswax -- Superstitious Reverence for the Lion --
Slow Traveling -- Grapes -- The Ue -- Monina's Village --
Native Names -- Government of the Banyai -- Electing a Chief --
Youths instructed in "Bonyai" -- Suspected of Falsehood --
War-dance -- Insanity and Disappearance of Monahin -- Fruitless Search --
Monina's Sympathy -- The Sand-river Tangwe -- The Ordeal Muavi: its Victims -- An unreasonable Man -- "Woman's Rights" --
Presents -- Temperance -- A winding Course to shun Villages --
Banyai Complexion and Hair -- Mushrooms -- The Tubers, Mokuri --
The Tree Shekabakadzi -- Face of the Country -- Pot-holes --
Pursued by a Party of Natives -- Unpleasant Threat --
Aroused by a Company of Soldiers -- A civilized Breakfast --
Arrival at Tete.
14TH. We left Nyampungo this morning. The path wound up the Molinge, another sand-river which flows into the Nake. When we got clear of the tangled jungle which covers the banks of these rivulets, we entered the Mopane country, where we could walk with comfort.
When we had gone on a few hours, my men espied an elephant, and were soon in full pursuit. They were in want of meat, having tasted nothing but grain for several days. The desire for animal food made them all eager to slay him, and, though an old bull, he was soon killed.
The people of Nyampungo had never seen such desperadoes before.
One rushed up and hamstrung the beast, while still standing, by a blow with an axe. Some Banyai elephant-hunters happened to be present when my men were fighting with him. One of them took out his snuff-box, and poured out all its contents at the root of a tree as an offering to the Barimo for success. As soon as the animal fell, the whole of my party engaged in a wild, savage dance round the body, which quite frightened the Banyai, and he who made the offering said to me, "I see you are traveling with people who don't know how to pray: I therefore offered the only thing I had in their behalf, and the elephant soon fell." One of Nyampungo's men, who remained with me, ran a little forward, when an opening in the trees gave us a view of the chase, and uttered loud prayers for success in the combat.
I admired the devout belief they all possessed in the actual existence of unseen beings, and prayed that they might yet know that benignant One who views us all as his own. My own people, who are rather a degraded lot, remarked to me as I came up, "God gave it to us. He said to the old beast, `Go up there; men are come who will kill and eat you.'" These remarks are quoted to give the reader an idea of the native mode of expression.
As we were now in the country of stringent game-laws, we were obliged to send all the way back to Nyampungo, to give information to a certain person who had been left there by the real owner of this district to watch over his property, the owner himself living near the Zambesi.
The side upon which the elephant fell had a short, broken tusk; the upper one, which was ours, was large and thick. The Banyai remarked on our good luck. The men sent to give notice came back late in the afternoon of the following day. They brought a basket of corn, a fowl, and a few strings of handsome beads, as a sort of thank-offering for our having killed it on their land, and said they had thanked the Barimo besides for our success, adding, "There it is; eat it and be glad."
Had we begun to cut it up before we got this permission, we should have lost the whole. They had brought a large party to eat their half, and they divided it with us in a friendly way.
My men were delighted with the feast, though, by lying unopened a whole day, the carcass was pretty far gone. An astonishing number of hyaenas collected round, and kept up a loud laughter for two whole nights.
Some of them do make a very good imitation of a laugh. I asked my men what the hyaenas were laughing at, as they usually give animals credit for a share of intelligence. They said that they were laughing because we could not take the whole, and that they would have plenty to eat as well as we.
On coming to the part where the elephant was slain, we passed through grass so tall that it reminded me of that in the valley of Cassange.
Insects are very numerous after the rains commence. While waiting by the elephant, I observed a great number of insects, like grains of fine sand, moving on my boxes. On examination with a glass, four species were apparent; one of green and gold preening its wings, which glanced in the sun with metallic lustre; another clear as crystal; a third of the color of vermilion; and a fourth black. These are probably some of those which consume the seeds of every plant that grows.
Almost every kind has its own peculiar insect, and when the rains are over very few seeds remain untouched. The rankest poisons, as the Kongwhane and Euphorbia, are soon devoured; the former has a scarlet insect; and even the fiery bird's-eye pepper, which will keep off many others from their own seeds, is itself devoured by a maggot. I observed here, what I had often seen before, that certain districts abound in centipedes. Here they have light reddish bodies and blue legs; great myriapedes are seen crawling every where. Although they do no harm, they excite in man a feeling of loathing. Perhaps our appearance produces a similar feeling in the elephant and other large animals. Where they have been much disturbed, they certainly look upon us with great distrust, as the horrid biped that ruins their peace. In the quietest parts of the forest there is heard a faint but distinct hum, which tells of insect joy.
One may see many whisking about in the clear sunshine in patches among the green glancing leaves; but there are invisible myriads working with never-tiring mandibles on leaves, and stalks, and beneath the soil. They are all brimful of enjoyment. Indeed, the universality of organic life may be called a mantle of happy existence encircling the world, and imparts the idea of its being caused by the consciousness of our benignant Father's smile on all the works of His hands.
The birds of the tropics have been described as generally wanting in power of song. I was decidedly of opinion that this was not applicable to many parts in Londa, though birds there are remarkably scarce.
Here the chorus, or body of song, was not much smaller in volume than it is in England. It was not so harmonious, and sounded always as if the birds were singing in a foreign tongue. Some resemble the lark, and, indeed, there are several of that family; two have notes not unlike those of the thrush. One brought the chaffinch to my mind, and another the robin; but their songs are intermixed with several curious abrupt notes unlike any thing English. One utters deliberately "peek, pak, pok"; another has a single note like a stroke on a violin-string.
The mokwa reza gives forth a screaming set of notes like our blackbird when disturbed, then concludes with what the natives say is "pula, pula" (rain, rain), but more like "weep, weep, weep". Then we have the loud cry of francolins, the "pumpuru, pumpuru" of turtle-doves, and the "chiken, chiken, chik, churr, churr" of the honey-guide.
Occasionally, near villages, we have a kind of mocking-bird, imitating the calls of domestic fowls. These African birds have not been wanting in song; they have only lacked poets to sing their praises, which ours have had from the time of Aristophanes downward.
Ours have both a classic and a modern interest to enhance their fame.
In hot, dry weather, or at midday when the sun is fierce, all are still: let, however, a good shower fall, and all burst forth at once into merry lays and loving courtship. The early mornings and the cool evenings are their favorite times for singing. There are comparatively few with gaudy plumage, being totally unlike, in this respect, the birds of the Brazils. The majority have decidedly a sober dress, though collectors, having generally selected the gaudiest as the most valuable, have conveyed the idea that the birds of the tropics for the most part possess gorgeous plumage.
15TH. Several of my men have been bitten by spiders and other insects, but no effect except pain has followed. A large caterpillar is frequently seen, called lezuntabuea. It is covered with long gray hairs, and, the body being dark, it resembles a porcupine in miniature.
If one touches it, the hairs run into the pores of the skin, and remain there, giving sharp pricks. There are others which have a similar means of defense; and when the hand is drawn across them, as in passing a bush on which they happen to be, the contact resembles the stinging of nettles.
From the great number of caterpillars seen, we have a considerable variety of butterflies. One particular kind flies more like a swallow than a butterfly. They are not remarkable for the gaudiness of their colors.
In passing along we crossed the hills Vungue or Mvungwe, which we found to be composed of various eruptive rocks.
At one part we have breccia of altered marl or slate in quartz, and various amygdaloids. It is curious to observe the different forms which silica assumes. We have it in claystone porphyry here, in minute round globules, no larger than turnip-seed, dotted thickly over the matrix; or crystallized round the walls of cavities, once filled with air or other elastic fluid; or it may appear in similar cavities as tufts of yellow asbestos, or as red, yellow, or green crystals, or in laminae so arranged as to appear like fossil wood.
Vungue forms the watershed between those sand rivulets which run to the N.E., and others which flow southward, as the Kapopo, Ue, and Due, which run into the Luia.
We found that many elephants had been feeding on the fruit called Mokoronga.
This is a black-colored plum, having purple juice. We all ate it in large quantities, as we found it delicious. The only defect it has is the great size of the seed in comparison with the pulp.
This is the chief fault of all uncultivated wild fruits.
The Mokoronga exists throughout this part of the country most abundantly, and the natives eagerly devour it, as it is said to be perfectly wholesome, or, as they express it, "It is pure fat," and fat is by them considered the best
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