The Astral Plane - C. W. Leadbeater (best free e book reader .txt) 📗

rate some kind of future life. This is undoubtedly a magnificent result, though, in the opinion of many of those whose power and knowledge enable them to take a wider view of such matters than we can, it has been attained at too great a cost, since it seems to them that on the whole the harm done outweighs the good. The method adopted was to take some ordinary person after death, arouse him thoroughly upon the astral plane, instruct him to a certain extent in the powers and possibilities belonging to it, and then put him in charge of a spiritualistic circle. He in his turn "developed" other departed personalities along the same line, they all acted upon those who sat at their séances, and "developed" them as mediums; and so spiritualism grew and flourished. No doubt living members of the original lodge occasionally manifested themselves in astral form at some of the circles—perhaps they may do so even now; but in most cases they simply gave such direction and guidance as they considered necessary to the persons they had put in charge. There is little doubt that the movement increased so much more rapidly than they had expected that it soon got quite beyond their control, so that, as has been said, for many of the later developments they can only be held indirectly responsible.

Of course the intensification of the astral-plane life in those persons who were thus put in charge of circles distinctly delayed their natural progress; and though the idea had been that anything lost in this way would be fully atoned for by the good Karma gained by helping to lead others to the truth, it was soon found that it was impossible to make use of a "spirit-guide" for any length of time without doing him serious and permanent injury. In some cases such "guides" were therefore withdrawn, and others substituted for them; in others it was considered for various reasons undesirable to make such a change, and then a very remarkable expedient was adopted which gave rise to the curious class of creatures we have called "human artificials". The higher principles of the original "guide" were allowed to pass on their long delayed evolution into the devachanic condition, but the shade he left behind him was taken possession of, sustained, and operated upon so that it might appear to its admiring circle practically just as before. This seems at first to have been done by members of the lodge themselves, but apparently that arrangement was found irksome or unsuitable, or perhaps was considered a waste of force, and the same objection applied to the use for this purpose of an artificial elemental; so it was eventually decided that the departed person who would have been appointed to succeed the late "spirit-guide" should still do so, but should take possession of the latter's shade or shell, and in fact simply wear his appearance. It is said that some members of the lodge objected to this on the ground that though the purpose might be entirely good a certain amount of deception was involved; but the general opinion seems to have been that as the shade really was the same, and contained something at any rate of the original lower Manas, there was nothing that could be called deception in the matter. This, then, was the genesis of the human artificial entity, and it is understood that in some cases more than one such change has been made without arousing suspicion, though on the other hand some investigators of spiritualism have remarked on the fact that after a considerable lapse of time certain differences suddenly became observable in the manner and disposition of a "spirit". It is needless to say that none of the Adept Brotherhood has ever approved of the formation of an artificial entity of this sort, though they could not interfere with any one who thought it right to take such a course. A weak point in the arrangement is that many others besides the original lodge may adopt this plan, and there is nothing whatever to prevent black magicians from supplying communicating "spirits"—as, indeed, they have been known to do.

With this class we conclude our survey of the inhabitants of the astral plane. With the reservations specially made some few pages back, the catalogue may be taken as a fairly complete one; but it must once more be emphasized that this treatise claims only to sketch the merest outline of a very vast subject, the detailed elaboration of which would need a lifetime of study and hard work.

PHENOMENA.

Though in the course of this paper various superphysical phenomena have been mentioned and to some extent explained, it will perhaps before concluding be desirable so far to recapitulate as to give a list of those which are most frequently met with by the student of these subjects, and to show by which of the agencies we have attempted to describe they are usually caused. The resources of the astral world, however, are so varied that almost any phenomenon with which we are acquainted can be produced in several different ways, so that it is only possible to lay down general rules in the matter.

Apparitions or ghosts furnish a very good instance of the remark just made, for in the loose manner in which the words are ordinarily used they may stand for almost any inhabitant of the astral plane. Of course psychically developed people are constantly seeing such things, but for an ordinary person to "see a ghost," as the common expression runs, one of two things must happen: either that ghost must materialize, or that person must have a temporary flash of psychic perception. But for the fact that neither of these events is a common one, ghosts would be met with in our streets as frequently as living people.

If the ghost is seen hovering about a grave it is probably the etheric shell of a newly-buried person, Churchyard Ghosts.though it may be the astral body of a living man haunting in sleep the tomb of a friend; or again, it may be a materialized thought-form—that is, an artificial elemental created by the energy with which a man thinks of himself as present at that particular spot. These varieties would be easily distinguishable one from the other by any one accustomed to use astral vision, but an unpractised person would be quite likely to call them all vaguely "ghosts".

Apparitions at the time of death are by no means uncommon, and are very often really Apparitions of the Dying.visits paid by the astral form of the dying man just before what we elect to call the moment of dissolution; though here again they are quite likely to be thought-forms called into being by his earnest wish to see some friend once more before he passes into an unfamiliar condition.

Apparitions at the spot where some crime was committed are usually thought-forms projected by the criminal, who, whether living or dead, but most especially when dead, Haunted Localities.is perpetually thinking over again and again the circumstances of his action; and since these thoughts are naturally specially vivid in his mind on the anniversary of the original crime, it is often only on that occasion that the artificial elementals he creates are strong enough to materialize themselves to ordinary sight—a fact which accounts for the periodicity of some manifestations of this class. Another point in reference to such phenomena is, that wherever any tremendous mental disturbance has taken place, wherever overwhelming terror, pain, sorrow, hatred, or indeed any kind of intense passion has been felt, an impression of so very marked a character has been made upon the astral light that a person with even the faintest glimmer of psychic faculty cannot but be deeply impressed by it, and it would need but a slight temporary increase of sensibility to enable him to visualize the entire scene—to see the event in all its detail apparently taking place before his eyes—and in such a case he would of course report that the place was haunted, and that he had seen a ghost. Indeed, people who are as yet unable to see psychically under any circumstances are frequently very unpleasantly impressed when visiting such places as we have mentioned; there are many, for example, who feel uncomfortable when passing the site of Tyburn Tree, or cannot stay in the Chamber of Horrors at Madame Tussaud's, though they may not be in the least aware that their discomfort is due to the dreadful impressions in the astral light which surround places and objects redolent of horror and crime, and to the presence of the loathsome astral entities which always swarm about such centres.