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own lifetime. Of his two singular plays, Mustapha and Alaham (closet-dramas having something in common with the Senecan model), Mustapha was printed in 1609; but it would seem piratically. His chief prose work, the Life of Sidney, was not printed till 1652. His chief work in verse, the singular Poems of Monarchy (ethical and political treatises), did not appear till eighteen years later, as well as the allied Treatise on Religion. But poems or tracts on human learning, on wars, and other things, together with his tragedies as above, had appeared in 1633. This publication, a folio volume, also contained by far the most interesting part of his work, the so-called sonnet collection of Cœlica—a medley, like many of those mentioned in this chapter, of lyrics and short poems of all lengths and metrical arrangements, but, unlike almost all of them, dealing with many subjects, and apparently addressed to more than one person. It is here, and in parts of the prose, that the reader who has not a very great love for Elizabethan literature and some experience of it, can be recommended to seek confirmation of the estimate in which Greville was held by Charles Lamb, and of the very excusable and pious, though perhaps excessive, admiration of his editor Dr. Grosart. Even Cœlica is very unlikely to find readers as a whole, owing to the strangely repellent character of Brooke's thought, which is intricate and obscure, and of his style, which is at any rate sometimes as harsh and eccentric as the theories of poetry which made him compose verse-treatises on politics. Nevertheless there is much nobility of thought and expression in him, and not unfrequent flashes of real poetry, while his very faults are characteristic. He may be represented here by a piece from Cœlica, in which he is at his very best, and most poetical because most simple—

[25] He is a little liable to be confounded with two writers (brothers of a patronymic the same as his title) Samuel and Christopher Brooke, the latter of whom wrote poems of some merit, which Dr. Grosart has edited.

"I, with whose colours Myra dressed her head,
I, that ware posies of her own hand making,
I, that mine own name in the chimnies read
By Myra finely wrought ere I was waking:
Must I look on, in hope time coming may
With change bring back my turn again to play?
"I, that on Sunday at the church-stile found
A garland sweet with true love knots in flowers,
Which I to wear about mine arms, was bound
That each of us might know that all was ours:
Must I lead now an idle life in wishes,
And follow Cupid for his loaves and fishes?
"I, that did wear the ring her mother left,
I, for whose love she gloried to be blamed,
I, with whose eyes her eyes committed theft,
I, who did make her blush when I was named:
Must I lose ring, flowers, blush, theft, and go naked,
Watching with sighs till dead love be awaked?
"I, that when drowsy Argus fell asleep,
Like jealousy o'erwatchèd with desire,
Was ever warnéd modesty to keep
While her breath, speaking, kindled Nature's fire:
Must I look on a-cold while others warm them?
Do Vulcan's brothers in such fine nets arm them?
"Was it for this that I might Myra see
Washing the water with her beauties white?
Yet would she never write her love to me:
Thinks wit of change when thoughts are in delight?
Mad girls may safely love as they may leave;
No man can print a kiss: lines may deceive."

Had Brooke always written with this force and directness he would have been a great poet. As it is, he has but the ore of poetry, not the smelted metal.

For there is no doubt that Sidney here holds the primacy, not merely in time but in value, of the whole school, putting Spenser and Shakespere aside. That thirty or forty years' diligent study of Italian models had much to do with the extraordinary advance visible in his sonnets over those of Tottel's Miscellany is, no doubt, undeniable. But many causes besides the inexplicable residuum of fortunate inspiration, which eludes the most careful search into literary cause and effect, had to do with the production of the "lofty, insolent, and passionate vein," which becomes noticeable in English poetry for the first time about 1580, and which dominates it, if we include the late autumn-summer of Milton's last productions, for a hundred years. Perhaps it is not too much to say that this makes its very first appearance in Sidney's verse, for The Shepherd's Calendar, though of an even more perfect, is of a milder strain. The inevitable tendency of criticism to gossip about poets instead of criticising poetry has usually mixed a great deal of personal matter with the accounts of Astrophel and Stella, the series of sonnets which is Sidney's greatest literary work, and which was first published some years after his death in an incorrect and probably pirated edition by Thomas Nash. There is no doubt that there was a real affection between Sidney (Astrophel) and Penelope Devereux (Stella), daughter of the Earl of Essex, afterwards Lady Rich, and that marriage proving unhappy, Lady Mountjoy. But the attempts which have been made to identify every hint and allusion in the series with some fact or date, though falling short of the unimaginable folly of scholastic labour-lost which has been expended on the sonnets of Shakespere, still must appear somewhat idle to those who know the usual genesis of love-poetry—how that it is of imagination all compact, and that actual occurrences are much oftener occasions and bases than causes and material of it. It is of the smallest possible importance or interest to a rational man to discover what was the occasion of Sidney's writing these charming poems—the important point is their charm. And in this respect (giving heed to his date and his opportunities of imitation) I should put Sidney third to Shakespere and Spenser. The very first piece of the series, an oddly compounded sonnet of thirteen Alexandrines and a final heroic, strikes the note of intense and fresh poetry which is only heard afar off in Surrey and Wyatt, which is hopelessly to seek in the tentatives of Turberville and Googe, and which is smothered with jejune and merely literary ornament in the less formless work of Sidney's contemporary, Thomas Watson. The second line—

"That she, dear she, might take some pleasure of my pain,"

the couplet—

"Oft turning others' leaves to see if thence would flow
Some fresh and fruitful showers upon my sunburnt brain,"

and the sudden and splendid finale—

"'Fool!' said my muse, 'look in thy heart and write!'"

are things that may be looked for in vain earlier.

A little later we meet with that towering soar of verse which is also peculiar to the period:

"When Nature made her chief work—Stella's eyes,
In colour black why wrapt she beams so bright?"—

lines which those who deprecate insistence on the importance of form in poetry might study with advantage, for the thought is a mere commonplace conceit, and the beauty of the phrase is purely derived from the cunning arrangement and cadence of the verse. The first perfectly charming sonnet in the English language—a sonnet which holds its own after three centuries of competition—is the famous "With how sad steps, O moon, thou climbst the skies," where Lamb's stricture on the last line as obscure seems to me unreasonable. The equally famous phrase, "That sweet enemy France," which occurs a little further on is another, and whether borrowed from Giordano Bruno or not is perhaps the best example of the felicity of expression in which Sidney is surpassed by few Englishmen. Nor ought the extraordinary variety of the treatment to be missed. Often as Sidney girds at those who, like Watson, "dug their sonnets out of books," he can write in the learned literary manner with the best. The pleasant ease of his sonnet to the sparrow, "Good brother Philip," contrasts in the oddest way with his allegorical and mythological sonnets, in each of which veins he indulges hardly less often, though very much more wisely than any of his contemporaries. Nor do the other "Songs of variable verse," which follow, and in some editions are mixed up with the sonnets, display less extraordinary power. The first song, with its refrain in the penultimate line of each stanza,

"To you, to you, all song of praise is due,"

contrasts in its throbbing and burning life with the faint and misty imagery, the stiff and wooden structure, of most of the verse of Sidney's predecessors, and deserves to be given in full:—

"Doubt you to whom my Muse these notes intendeth;
Which now my breast o'ercharged to music lendeth?
To you! to you! all song of praise is due:
Only in you my song begins and endeth.
"Who hath the eyes which marry state with pleasure,
Who keeps the keys of Nature's chiefest treasure?
To you! to you! all song of praise is due:
Only for you the heaven forgat all measure.
"Who hath the lips, where wit in fairness reigneth?
Who womankind at once both decks and staineth?
To you! to you! all song of praise is due:
Only by you Cupid his crown maintaineth.
"Who hath the feet, whose steps all sweetness planteth?
Who else; for whom Fame worthy trumpets wanteth?
To you! to you! all song of praise is due:
Only to you her sceptre Venus granteth.
"Who hath the breast, whose milk doth passions nourish?
Whose grace is such, that when it chides doth cherish?
To you! to you! all song of praise is due:
Only through you the tree of life doth flourish.
"Who hath the hand, which without stroke subdueth?
Who long dead beauty with increase reneweth?
To you! to you! all song of praise is due:
Only at you all envy hopeless rueth.
"Who hath the hair, which loosest fastest tieth?
Who makes a man live then glad when he dieth?
To you! to you! all song of praise is due:
Only of you the flatterer never lieth.
"Who hath the voice, which soul from senses sunders?
Whose force but yours the bolts of beauty thunders?
To you! to you! all song of praise is due:
Only with you not miracles are wonders.
"Doubt you to whom my Muse these notes intendeth?
Which now my breast o'ercharged to music lendeth?
To you! to you! all song of praise is due:
Only in you my song begins and endeth."

Nor is its promise belied by those which follow, and which are among the earliest and the most charming of the rich literature of songs that really are songs—songs to music—which the age was to produce. All the scanty remnants of his other verse are instinct with the same qualities, especially the splendid dirge, "Ring out your bells, let mourning shows be spread," and the pretty lines "to the tune of Wilhelmus van Nassau." I must quote the first:—

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