The Book of Herbs - Rosalind Northcote (snow like ashes series txt) 📗
- Author: Rosalind Northcote
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As burnet, all abroad, and meadow-wort they throw.
Polyolbion, Song xv.
Dew is falling over the field.
He. The meadow-sweet its scent is exhaling,
Honeysuckles their fragrance yield.
Together. Then why should we be all the day toiling?
Lads and lasses, along with me!
She.There’s Jack o’ Lantern lustily dancing,
In the marsh with flickering flame.
He. And Daddy-long-legs, spinning and prancing,
Moth and midge are doing the same.
Chorus. Then why should we, etc.
S. Baring-Gould.
The meadow-sweet flaunts high its showy wreath
And sweet the quaking grasses hide beneath.
Summer.—Clare.
Or quiet sea flower moulded by the sea,
Or simples and growth of meadow-sweet or sorrel.
Ave Atque Vale.—Swinburne.
Round the smooth shoulders of untrodden hills,
White meadow-sweet and yellow daffodils.
Phœcia.—N. Hopper.
Queen of the Meadow and Bridewort are two of this flower’s most appropriate names and a very pretty one is that which Gerarde tells us the Dutch give it, Reinette. The Herbalists do not say much about the “Little Queen,” but what they do say, is in the highest degree complimentary. Gerarde decides: “The leaves and flowers excel all other strong herbes for to deck up houses, to strew in chambers, hall and banquetting houses in the summer time; for the smell thereof makes the heart merrie, delighteth the senses, neither doth it cause headache” as some other sweet smelling herbes do. Parkinson, who says it “has a pretty, sharp sent and taste,” praises it for the same purpose and adds the interesting bit of gossip that “Queen Elizabeth of famous memory, did more desire it than any other sweet herbe to strew her chambers withal. A leafe or two hereof layd in a cup of wine, will give as quick and fine a rellish therto as Burnet will,” he finishes practically. Turner says that women, in the spring-time, “put it into the potages and mooses.” I have known it used medicinally by a Herbalist, and can strongly recommend it as an ingredient for pôt pourri. The scent is so sweet and clinging that it is surprising that meadow-sweet is not oftener in request when dried and scented flowers are wanted. The Icelander says that if taken on St John’s Day and thrown into water, it will help to reveal a thief, for if the culprit be a man, it will sink, if a woman, it will float.
Rosemary (Rosmarinus officinalis).Hamlet, iv. 5.
Between us day and night,
Wishing that I may always have
You present in my sight.
C. Robinson.
Sweet William, sops-in-wine, the campion; and to these
Some lavender they put, with rosemary and bays,
Sweet marjoram, with her like sweet basil rare for smell,
With many a flower, whose name were now too long to tell.
Polyolbion, Song xv.
Where bene the nosegays that she dight for thee?
The coloured chaplets wrought with a chiefe,
The knotted rush-rings and gilt rosmarie?
November, Shepheard’s Calender.—Spenser.
Rosemary has always been of more importance than any other herb, and more than most of them put together. It has been employed at weddings and funerals, for decking the church and for garnishing the banquet hall, in stage-plays, and in “swelling discontent,” of a too great reality; as incense in religious ceremonies, and in spells against magic; “in sickness and in health”; eminently as a symbol, and yet for very practical uses. It is quite an afterthought to regard it as a plant. In “Popular Antiquities,” Brand gives such an admirable account of it that one would like to quote in full, but must bear in mind the warning, quoted from “Eachard’s Observations,” in those pages: “I cannot forget him, who having at some time or other been suddenly cur’d of a little head-ache with a Rosemary posset, would scarce drink out of anything but Rosemary cans, cut his meat with a Rosemary knife.... Nay, sir, he was so strangely taken up with the excellencies of Rosemary, that he would needs have the Bible cleared of all other herbs and only Rosemary to be inserted.” At weddings it was often gilded or dipped in scented waters, or tied “about with silken ribbands of all colours.” Sometimes for want of it Broom was used. Mr Friend quotes an account of a sixteenth century “rustic bridal” at which “every wight with hiz blu buckeram bridelace upon a branch of green broom—because Rosemary iz skant thear—tyed on hiz leaft arm.” A wedding sermon by Robert Hacket (1607) is also quoted: “Rosemary... which by name, nature, and continued use, man challengeth as properly belonging to himselfe. It overtoppeth all the flowers in the garden, boasting man’s rule. Another property of the Rosemary is, it affecteth the hart. Let this Rosmarinus, this flower of men, ensigne of your wisdom, love and loyaltie, be carried not only in your hands, but in your heads and harts.” Ben Jonson says it was the custom for bridesmaids to present the bridegroom with “a bunch of Rosemary, bound with ribands,” on his first appearance on his wedding morn. Together with an orange stuck with cloves, it often served as a little New Year’s gift; and the same author mentions this in his Christmas Masque. The masque opens by showing half the players unready, and clamouring for missing properties; and Gambol, one of them, says, of New Year’s Gift: “He has an orange and Rosemary, but not a clove to stick in it.” A little later, New Year’s Gift enters, “in a blue coat, serving-man-like, with an orange and a sprig of Rosemary, gilt, on his head.” Wassel comes too, “like a neat sempster and songster, her page bearing a brown bowl drest with ribands and Rosemary before her.”
For less festive occasions it had other meanings: “As for Rosmarine, I lett it runne all over my garden walls, not onlie because my bees love it, but because it is the herb sacred to remembrance, and therefore to friendship; whence a sprig of it hath a dumb language that maketh it the chosen emblem of our funeral wakes and in our buriall grounds.” Sir Thomas More thought this, but others beside him “lett Rosmarine run all over garden walls,” though perhaps they had less sentiment about it; Hentzner (Travels) (1598) says that it was a custom “exceedingly common in England.” At Hampton Court, Rosemary was “so planted and nailed to the walls as to cover them entirely.”[74] The bushes were sometimes set “by women for their pleasure,[75] to grow in sundry proportions, as in the fashion of a cart, a peacock or such things as they fancy,” or the branches were twined amongst others to make an arbour. Brown refers to this:—
Mix’d with Rosemary and Eglantine.
Br. Pastorals, book i.
ROSEMARY
Rosemary was one of the chief funeral herbs. Herrick says:—
Be’t for my bridall or my buriall.
Sprigs of it were distributed to the mourners before they left the house, which they carried to the churchyard and threw on the coffin when it had been lowered into the grave. In Romeo and Juliet Friar Laurence says:—
On this fair corse
Brand quotes passages from Gay, Dekker, Cartwright, Shirley, Misson, Coles, “The British Apollo” and “The Wit’s Interpreter,” which connect Rosemary with burials; and it was also planted on graves.
Coles says it was used with other evergreens to decorate churches at Christmas-time, and Folkard that, “In place of more costly incense, the ancients often employed Rosemary in their religious ceremonies. An old French name for it was Incensier. It was conspicuous on a very remarkable occasion in history. In “A Perfect Journall, etc., of that memorable Parliament begun at Westminster, Nov. 3, 1640,” is the following passage, “Nov. 28. That afternoon Master Prin and Master Burton came in to London, being met and accompanied with many thousands of horse and foot, and rode with rosemary and bayes in their hands and hats; which is generally esteemed the greatest affront that ever was given to the courts of justice in England.” The “affront” lay in the general rejoicing that attended this overthrowing of the sentence passed by the Star Chamber, and the causes which led to this enthusiasm were these: “Some years before,” Prynne, Burton, and Bastwick had written against the Government and the Bishops, and for this offence had been sentenced to pay a fine of £5000 each, to have their ears cut off, to stand in the pillory and to be imprisoned for life. “All of which,” says Clarendon, “was executed with rigour and severity enough.” “After being first imprisoned in England, Mr Pyrnne was sent to a castle in the island of Jersey, Dr Bastwick to Scilly, and Mr Burton to Guernsey.” Bastwick’s wife seized the first moment that the Commons were assembled (in Nov. 1640) to present a petition, with the result that on the fourth day after Parliament met, orders for their release were sent to the Governors of the respective castles. Clarendon, who, of course, had no sympathy, but much dislike for them, admits: “When they came near London, multitudes of people of several conditions, some on horseback, others on foot, met them some miles from the town; very many having been a day’s journey; and they were brought about two of the clocke in the afternoon in at Charing Cross, and carried into the city by above ten thousand persons with boughs and flowers in their hands, the common people strewing flowers and herbs in the ways as they passed, making great noise and expressions of joy for their deliverance and return; and in those acclamations, mingling loud and virulent exclamations against the bishops, “who had so cruelly persecuted such godly men.” An appendix,[76] devoted to this incident, further describes their entry, “The two branded persons riding first, side by side, with branches of rosemary in their hands, and two or three hundred horse closely following them, and multitudes of foot on either side of them, walking by them, every man on horseback or on foot having bays or rosemary in their hats or hands, and the people on either side of the street strewing the way as they passed with herbs, and such other greens as the season afforded, and expressing great joy for their return.” This splendid reception must have revealed very plainly to the Government the mind and temper of the people. Nowadays the exuberance of the mob in greeting popular heroes is much what it seems to have been then, only they do not generally express it in such a pretty way as strewing rosemary and bays.
Culpepper writes that Rosemary was used “not only for physical but civil purposes,” and among other uses, was placed in the dock of courts of justice. The reason for this was that among its many reputed medicinal virtues, “it was accounted singular good to expel the contagion of the pestilence from which poor prisoners too often suffered. It was
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