As We Are and As We May Be - Walter Besant (most recommended books txt) 📗
- Author: Walter Besant
Book online «As We Are and As We May Be - Walter Besant (most recommended books txt) 📗». Author Walter Besant
in his parish; now and then one emerged from obscurity by means of a letter or a paper contributed to some journal. Most of them lived and died unknown.
Yet there was one. His case is remarkable because it first set rolling the ball of reform, He was by trade a metal turner and fitter; he had the reputation of being an unsociable man because he went home every day after work and stayed there; he was unmarried and lived alone in a small, four-roomed cottage near Kilburn, one of a collection of Workmen's villages. Here it was known that he had a room which he had furnished with a furnace, a table, shelves and bottles, and that he worked every evening at something. One day there appeared in a scientific paper an article containing an account of certain discoveries of the greatest importance, signed by a name utterly unknown to scientific men. The article was followed by others, all of the greatest interest and originality. The man himself had little idea of the importance of his own discoveries. When his cottage was besieged by leaders in the world of science, he was amazed; he showed his simple laboratory to his visitors; he spoke of his labours carelessly; he told them that he was a metal turner by trade, that he worked every day for an employer at a wage of thirty-five shillings a week, and that he was able to devote his evenings to reading and research. They made him an F.R.S., the first working man who had ever attained that honour. They tried to get him put upon the Civil List, but the First Lord of the Treasury had already, according to the usual custom, given away the annual grant made by the House for Literature, Science and Art, to the widows and daughters of Civil servants. This attempt failing, the Royal Society, in order to take him away from his drudgery, created a small sinecure post for him, and in this way found an excuse for giving him a pension.
Then some writer in a London 'Daily' asked how it was that with his genius for science, which, it was now recalled, had been remarked while he was a student at the South London Poly, this man had been allowed to remain at his trade.
And the answer was, 'Because there is no opening for such an one.'
It is very astonishing, when we consider the obvious nature of certain truths, to remark how slow man is to find them out. Now, this exclusion of all those who could not afford to pay his toll to the man at the gate had, up to that moment, been accepted as if it were a law of Nature. As in other things, men said, if they talked about the matter at all, 'What is, must be. What is, shall be. What is, has always been. What is, has been ordained by God Himself.' There is nothing more difficult than to effect a reform in men's minds. The reformer has, first, to persuade people to listen. Sometimes he never succeeds, even in this, the very beginning. When they do listen, the thing, being new to them, irritates them. They therefore call him names. If he persists they call him worse names. If they can, they put him in prison, hang him, burn him. If they cannot do this, and he goes on preaching new things, they presently begin to listen with more respect. One or two converts are made. The reformer expands his views; his demands become larger; his claims far exceed the modest dimensions of his first timid words. And so the reform, bit by bit, is effected.
At first, then, the demand was for nothing more than an easier entrance into the scientific world, This naturally rose out of the case. 'Let us,' they said, 'take care that to such a man as this any and every branch of science shall be thrown open. But for that purpose it is necessary that scholarships, whether given at school or college, shall be sufficient for the maintenance as well as for the tuition fees of those who hold them.' These scholarships, it was argued, had been founded for poor students, and belonged to them. All the papers took up the question, and all, with one or two exceptions, were in favour of 'restoring'--that was the phrase--'his scholarships'; 'his,' it was said, assuming that they were his originally--to the poor man. In vain was it pointed out that these scholarships had been for the most part founded in recent times when public schools and universities had long become the property of the richer class, and that they were needed as aids for those who were not rich, not as means of maintenance for those who wanted to rise out from one class into another.
The cry was raised at the General Election; the majority came into power pledged to the hilt to restore his scholarships to the poor student. Then, of course, a compromise was effected. There was created a class of scholarships at certain public schools for which candidates had to produce evidence that they possessed nothing, and that their parents would not assist them. Similar scholarships were created at Oxford and Cambridge, out of existing revenues, and it was hoped that concessions opening all the advantages that the public schools and universities had to give would prove sufficient. By this time the country was fully awakened to the danger of having thrown upon their hands a great class of young men who thought themselves too well educated for any of the lower kinds of work, and were too numerous for the only work open to them. No one, as yet, it must be remembered, had ventured to propose throwing open the Professions.
The concessions were found, however, to make very little difference. Now and then a lad with a scholarship forced his way to the head of a public school, and carried off the highest honours at the University. Mostly, however, the poor scholar was uncomfortable; he could neither speak, nor think, nor behave like his fellows; the atmosphere chilled him; too often he failed to justify the early promise; if he succeeded in getting a 'poor' scholarship at college, he too often ended his University career with second-class Honours, which were of no use to him at all, and so he was again face to face with the question: What to do? His college would not continue to support him. He could not get a mastership in a good school because there was a prejudice against 'poor' scholars, who were supposed incapable of acquiring the manners of a gentleman. So he, too, fell back upon the only outlet, and tried to become a journalist.
Every day the pressure increased; the pay of the journalist went down; work could be got for next to nothing, and still the lads poured into the classes by the thousand, all hoping to exchange the curse of labour by their hands for that of labour by the pen. No one as yet had perceived the great truth which has so enormously increased the happiness of our time that all labour is honourable and respectable, though to some kinds of labour we assign greater, and some lesser, honour. The one thought was to leave the ranks of the working man.
It is not to be supposed that this great class would suffer and starve in silence. On the contrary, they were continually proclaiming their woes; the papers were filled with letters and articles. 'What shall we do with our boys?' was the heading that one saw every day, somewhere or other. What, indeed! No one ventured to say that they had better go back to their trade; no one ventured to point out that a man might be a good cabinet-maker although he knew the Integral Calculus. If one timidly asked what good purpose was gained by making so many scholars, that man was called Philistine, first; obstructive, next; and other stronger names afterward. And yet no one ventured to point out that all the Professions--and not science only, through the Universities--might be thrown open.
Sooner or later this suggestion was certain to be made. It appeared, first of all, in an unsigned letter addressed to one of the evening papers. The writer of the letter was almost certainly one of the suffering class. He began by setting forth the situation, as I have described it above, quite simply and truly. He showed, as I have shown, that the Professions and the Services were closed to those who had no money. And he advanced for the first time the audacious proposal that they should be thrown open to all on the simple condition of passing an examination. 'This examination,' he said, 'may be made as severe as can be desired or devised. There is no examination so severe that the students of our Polytechnics cannot face and pass it triumphantly. Let the examination, if you will, be intended to admit none but those who have taken or can take first-class Honours. The Poly students need not fear to face a standard even so high as this. Why should the higher walks of life be reserved for those who have money to begin with? Why should money stand in the way of honour? Among the thousands of young men who have profited by the opportunities offered to them there must be some who are born to be lawyers; some who are born to be doctors; some who are born to be preachers; some who are born to be administrators.' And so on, at length. It was not, however, by a letter in a paper, or by the leading articles and the correspondence which followed that the suggested change was effected. But the idea was started. It was talked about; it grew as the pressure increased it grew more and more. Meetings were held at which violent speeches were delivered: the question of opening the Professions was declared of national importance; at the General Election which followed some months after the appearance of the letter, members were returned who were pledged to promote the immediate throwing open of all the Professions to all who could pass a certain examination; and the first step was taken in opening all commissions in the Army to competitive examination.
The Professions, however, remained obstinate. Law and Medicine refused to make the least concession. It was not until an Act of Parliament compelled them that the Inns of Court, the Law Institute, the Colleges of Physicians, Surgeons, and Apothecaries consented to admit all-comers without fees and by examination alone.
Then followed such a rush into the Professions as had never before been witnessed. Already too full, they became at once absolutely congested and choked. Every other man was either a doctor or a solicitor. It was at first thought that by making examinations of the greatest severity possible the rush might be arrested. But this proved impossible, for the simple reason that an examination for admission, necessarily a mere 'pass' examination, must be governed and limited by the intellect of the average candidate. Moreover, in Medicine, if too severe an examination is proposed, the candidate sacrifices actual practice and observation in the Hospital wards to book-work. Therefore the examinations remained much as they always had been, and all the clever lads from all the Polytechnics became, in an incredibly short time, members of the Learned Professions.
There can be no doubt that the Bench and the Bar, that Medicine and Surgery, owe to the emancipation of the Professions many of their noblest members. Great names occur to every one which belong to this and that Polytechnic, and are written on the walls in letters of gold as an encouragement to succeeding generations. One would not go back to
Yet there was one. His case is remarkable because it first set rolling the ball of reform, He was by trade a metal turner and fitter; he had the reputation of being an unsociable man because he went home every day after work and stayed there; he was unmarried and lived alone in a small, four-roomed cottage near Kilburn, one of a collection of Workmen's villages. Here it was known that he had a room which he had furnished with a furnace, a table, shelves and bottles, and that he worked every evening at something. One day there appeared in a scientific paper an article containing an account of certain discoveries of the greatest importance, signed by a name utterly unknown to scientific men. The article was followed by others, all of the greatest interest and originality. The man himself had little idea of the importance of his own discoveries. When his cottage was besieged by leaders in the world of science, he was amazed; he showed his simple laboratory to his visitors; he spoke of his labours carelessly; he told them that he was a metal turner by trade, that he worked every day for an employer at a wage of thirty-five shillings a week, and that he was able to devote his evenings to reading and research. They made him an F.R.S., the first working man who had ever attained that honour. They tried to get him put upon the Civil List, but the First Lord of the Treasury had already, according to the usual custom, given away the annual grant made by the House for Literature, Science and Art, to the widows and daughters of Civil servants. This attempt failing, the Royal Society, in order to take him away from his drudgery, created a small sinecure post for him, and in this way found an excuse for giving him a pension.
Then some writer in a London 'Daily' asked how it was that with his genius for science, which, it was now recalled, had been remarked while he was a student at the South London Poly, this man had been allowed to remain at his trade.
And the answer was, 'Because there is no opening for such an one.'
It is very astonishing, when we consider the obvious nature of certain truths, to remark how slow man is to find them out. Now, this exclusion of all those who could not afford to pay his toll to the man at the gate had, up to that moment, been accepted as if it were a law of Nature. As in other things, men said, if they talked about the matter at all, 'What is, must be. What is, shall be. What is, has always been. What is, has been ordained by God Himself.' There is nothing more difficult than to effect a reform in men's minds. The reformer has, first, to persuade people to listen. Sometimes he never succeeds, even in this, the very beginning. When they do listen, the thing, being new to them, irritates them. They therefore call him names. If he persists they call him worse names. If they can, they put him in prison, hang him, burn him. If they cannot do this, and he goes on preaching new things, they presently begin to listen with more respect. One or two converts are made. The reformer expands his views; his demands become larger; his claims far exceed the modest dimensions of his first timid words. And so the reform, bit by bit, is effected.
At first, then, the demand was for nothing more than an easier entrance into the scientific world, This naturally rose out of the case. 'Let us,' they said, 'take care that to such a man as this any and every branch of science shall be thrown open. But for that purpose it is necessary that scholarships, whether given at school or college, shall be sufficient for the maintenance as well as for the tuition fees of those who hold them.' These scholarships, it was argued, had been founded for poor students, and belonged to them. All the papers took up the question, and all, with one or two exceptions, were in favour of 'restoring'--that was the phrase--'his scholarships'; 'his,' it was said, assuming that they were his originally--to the poor man. In vain was it pointed out that these scholarships had been for the most part founded in recent times when public schools and universities had long become the property of the richer class, and that they were needed as aids for those who were not rich, not as means of maintenance for those who wanted to rise out from one class into another.
The cry was raised at the General Election; the majority came into power pledged to the hilt to restore his scholarships to the poor student. Then, of course, a compromise was effected. There was created a class of scholarships at certain public schools for which candidates had to produce evidence that they possessed nothing, and that their parents would not assist them. Similar scholarships were created at Oxford and Cambridge, out of existing revenues, and it was hoped that concessions opening all the advantages that the public schools and universities had to give would prove sufficient. By this time the country was fully awakened to the danger of having thrown upon their hands a great class of young men who thought themselves too well educated for any of the lower kinds of work, and were too numerous for the only work open to them. No one, as yet, it must be remembered, had ventured to propose throwing open the Professions.
The concessions were found, however, to make very little difference. Now and then a lad with a scholarship forced his way to the head of a public school, and carried off the highest honours at the University. Mostly, however, the poor scholar was uncomfortable; he could neither speak, nor think, nor behave like his fellows; the atmosphere chilled him; too often he failed to justify the early promise; if he succeeded in getting a 'poor' scholarship at college, he too often ended his University career with second-class Honours, which were of no use to him at all, and so he was again face to face with the question: What to do? His college would not continue to support him. He could not get a mastership in a good school because there was a prejudice against 'poor' scholars, who were supposed incapable of acquiring the manners of a gentleman. So he, too, fell back upon the only outlet, and tried to become a journalist.
Every day the pressure increased; the pay of the journalist went down; work could be got for next to nothing, and still the lads poured into the classes by the thousand, all hoping to exchange the curse of labour by their hands for that of labour by the pen. No one as yet had perceived the great truth which has so enormously increased the happiness of our time that all labour is honourable and respectable, though to some kinds of labour we assign greater, and some lesser, honour. The one thought was to leave the ranks of the working man.
It is not to be supposed that this great class would suffer and starve in silence. On the contrary, they were continually proclaiming their woes; the papers were filled with letters and articles. 'What shall we do with our boys?' was the heading that one saw every day, somewhere or other. What, indeed! No one ventured to say that they had better go back to their trade; no one ventured to point out that a man might be a good cabinet-maker although he knew the Integral Calculus. If one timidly asked what good purpose was gained by making so many scholars, that man was called Philistine, first; obstructive, next; and other stronger names afterward. And yet no one ventured to point out that all the Professions--and not science only, through the Universities--might be thrown open.
Sooner or later this suggestion was certain to be made. It appeared, first of all, in an unsigned letter addressed to one of the evening papers. The writer of the letter was almost certainly one of the suffering class. He began by setting forth the situation, as I have described it above, quite simply and truly. He showed, as I have shown, that the Professions and the Services were closed to those who had no money. And he advanced for the first time the audacious proposal that they should be thrown open to all on the simple condition of passing an examination. 'This examination,' he said, 'may be made as severe as can be desired or devised. There is no examination so severe that the students of our Polytechnics cannot face and pass it triumphantly. Let the examination, if you will, be intended to admit none but those who have taken or can take first-class Honours. The Poly students need not fear to face a standard even so high as this. Why should the higher walks of life be reserved for those who have money to begin with? Why should money stand in the way of honour? Among the thousands of young men who have profited by the opportunities offered to them there must be some who are born to be lawyers; some who are born to be doctors; some who are born to be preachers; some who are born to be administrators.' And so on, at length. It was not, however, by a letter in a paper, or by the leading articles and the correspondence which followed that the suggested change was effected. But the idea was started. It was talked about; it grew as the pressure increased it grew more and more. Meetings were held at which violent speeches were delivered: the question of opening the Professions was declared of national importance; at the General Election which followed some months after the appearance of the letter, members were returned who were pledged to promote the immediate throwing open of all the Professions to all who could pass a certain examination; and the first step was taken in opening all commissions in the Army to competitive examination.
The Professions, however, remained obstinate. Law and Medicine refused to make the least concession. It was not until an Act of Parliament compelled them that the Inns of Court, the Law Institute, the Colleges of Physicians, Surgeons, and Apothecaries consented to admit all-comers without fees and by examination alone.
Then followed such a rush into the Professions as had never before been witnessed. Already too full, they became at once absolutely congested and choked. Every other man was either a doctor or a solicitor. It was at first thought that by making examinations of the greatest severity possible the rush might be arrested. But this proved impossible, for the simple reason that an examination for admission, necessarily a mere 'pass' examination, must be governed and limited by the intellect of the average candidate. Moreover, in Medicine, if too severe an examination is proposed, the candidate sacrifices actual practice and observation in the Hospital wards to book-work. Therefore the examinations remained much as they always had been, and all the clever lads from all the Polytechnics became, in an incredibly short time, members of the Learned Professions.
There can be no doubt that the Bench and the Bar, that Medicine and Surgery, owe to the emancipation of the Professions many of their noblest members. Great names occur to every one which belong to this and that Polytechnic, and are written on the walls in letters of gold as an encouragement to succeeding generations. One would not go back to
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