The Shadow On The Dial, and Other Essays - Ambrose Bierce (latest ebook reader .TXT) 📗

her personality into the contention (and politics is essentially a contention) will allay any animosities, sweeten any tempers, elevate any motives. The strifes of women are distinctly meaner than those of men--which are out of all reason mean; their methods of overcoming opponents distinctly more unscrupulous. That their participation in politics will notably alter the conditions of the game is not to be denied; that, unfortunately, is obvious; but that it will make the player less malignant and the playing more honorable is a proposition in support of which one can utter a deal of gorgeous nonsense, with a less insupportable sense of its unfitness, than in the service of any other delusion.

The frosty truth is that except in the home the influence of women is not elevating, but debasing. When they stoop to uplift men who need uplifting, they are themselves pulled down, and that is all that is accomplished. Wherever they come into familiar contact with men who are not their relatives they impart nothing, they receive all; they do not affect us with their notions of morality; we infect them with ours.

In the last forty years, in this country, they have entered a hundred avenues of activity from which they were previously debarred by an unwritten law. They are found in the offices, the shops, the factories. Like Charles Lamb's fugitive pigs, they have run up all manner of streets. Does any one think that in that time there has been an advance in professional, commercial and industrial morality? Are lawyers more scrupulous, tradesmen more honest? When one has been served by a "saleslady" does one leave the shop with a feebler sense of injury than was formerly inspired by a transaction at the counter--a duller consciousness of being oneself the commodity that has changed hands? Have actresses elevated the stage to a moral altitude congenial to the colder virtues? In studios of the artists is the "sound of revelry by night" invariably a deep, masculine bass? In literature are the immoral books--the books "dealing" with questionable "questions"--always, or even commonly, written by men?

There is one direction in which "emancipation of woman" and enlargement of her "sphere" have wrought a reform: they have elevated the _personnel_ of the little dinner party in the "private room." Formerly, as any veteran man-about-town can testify, if he will, the female contingent of the party was composed of persons altogether unspeakable. That element now remains upon its reservation; among the superior advantages enjoyed by the man-about-town of today is that of the companionship, at his dinner _in camera_, of ladies having an honorable vocation. In the corridors of the "French restaurant" the swish of Pseudonyma's skirt is no longer heard; she has been superseded by the Princess Tap-tap (with Truckle & Cinch), by my lady Snip-snip (from the "emporium" of Boltwhack & Co.), by Miss Chink-chink, who sits at the receipt of customs in that severely un-French restaurant, the Maison Hash. That the man-about-town has been morally elevated by this Emancipation of Girl from the seclusion of home to that of the "private room" is too obvious for denial. Nothing so uplifts Tyrant Man as the table talk of good young women who earn their own living.

I do not wish to be altogether ironical about this rather serious matter--not so much so as to forfeit anything of lucidity. Let me state, then, in all earnestness and sobriety and simplicity of speech, what is known to every worldly-wise male dweller in the cities, to every scamp and scapegrace of the clubs, to every reformed sentimentalist and every observer with a straight eye--namely, that in all the various classes of young women in our cities who support, or partly support, themselves in vocations which bring them into personal contact with men, female chastity is a vanishing tradition. In the lives of the "main and general" of these, all those _considerate_ which have their origin in personal purity, and cluster about it, and are its signs and safeguards, have almost ceased to cut a figure. It is needless to remind me that there are exceptions--I know that. With some of them I have personal acquaintance, or think I have, and for them a respect withheld from any woman of the rostrum who points to their misfortune and calls it emancipation--to their need and calls it a spirit of independence. It is not from these good girls that you will hear the flippant boast of an unfettered life, with "freedom to develop;" nor is it they who will be foremost and furious in denial and resentment of my statements regarding the morals of their class. They do not know the whole truth, thank Heaven, but they know enough for a deprecation too deep to find relief in a cheap affirmation of woman's purity, which is, and always has been, the creature of seclusion.

The fitness of women for political activity is not in present question; I am considering the fitness of political activity for women. For women as men say they are, wish them to be, and try to think them, it is unfit altogether--as unfit as anything else that "mixes them up" with us, compelling a communication and association that are not social. If we wish to have women who are different from ourselves in knowledge, character, accomplishments, manners; as different mentally as physically--and in these and in all odier expressible differences reside all the charms that they have for us--we must keep them, or they must keep themselves, in an environment unlike our own. One would think that obvious to the meanest capacity, and might even hope that it would be understood by the Daughters of Thunder. Possibly the Advanced One, hospitably accepting her karma, is not concerned to be charming to "the likes o' we'"--would prefer the companionship of her blue gingham umbrella, her corkscrew curls, her epicene audiences and her name in the newspapers. Perhaps she is content with the comfort of her raucous voice. Therein she is unwise, for self-interest is the first law. When we no longer find woman charming we may find a way to make them more useful--more truly useful, even, than the speech-ladies would have them make themselves by competition. Really, there is nothing in the world between them and slavery but their power of interesting us; and that has its origin in the very differences which the Colonels are striving to abolish. God has made no law of miracles and none of His laws are going to be suspended in deference to woman's desire to achieve familiarity without contempt. If she wants to please she must retain some scrap of novelty; if she desires our respect she must not be always in evidence, disclosing the baser side of her character, as in competition with us she must do (as we do to one another) or lamentably fail. Mrs. Edmund Gosse, like "Ouida," Mrs. Atherton, and all other women of brains, declares that the taking of unfair advantages--the lack of magnanimity--is a leading characteristic of her sex. Mrs. Gosse adds, with reference to men's passive acquiescence in this monstrous folly of "emancipation," that possibly our quiet may be the calm before the storm; and she utters this warning, which, also, more strongly, "Ouida" has uttered: "How would it be with us if the men should suddenly rise _en masse_ and throw the whole surging lot of us into convents and harems?"

It is not likely that men will "rise _en masse_" to undo the mischief wrought by noisy protagonists of Woman Suffrage working like beavers to rear their airy fad upon the sandy foundation of masculine tolerance and inattention. No rising will be needed. All that is required for the wreck of their hopes is for a wave of reason to slide a little farther up the sands of time, "loll out its large tongue, lick the whole labor flat" The work has prospered so far only because nobody but its promoters has taken it seriously. It has not engaged attention from those having the knowledge and the insight to discern beneath its cap-and-bells and the motley that is its only wear a serious menace to all that civilized men hold precious in woman. It is of the nature of men--themselves cheerful polygamists, with no penitent intentions--to set a high value upon chastity in woman. (We need not inquire why they do so; those to whom the reasons are not clear can profitably remain in the valley of the shadow of ignorance.) Valuing it, they purpose having it, or some considerable numerical presumption of it. As they perceive that in a general way women are virtuous in proportion to the remoteness of their lives and interests from the lives and interests of men--their seclusion from the influences of which men's own vices are a main part--an easy and peaceful means will doubtless be found for the repression of the shouters.

In the orchestration of mind woman's instruments might have kept silence without injury to the volume and quality of the music; efface the impress of her touch upon the world and, by those who come after, the blank must be diligently sought. Go to the top of any large city and look about and below. It is not much that you will see, but it represents an amazing advance from the conditions of primitive man. No where in the wide survey will you see the work of woman. It is all the work of men's hands, and before it was wrought into form and substance, existed as conscious creations in men's brains. Concealed within the visible forms of buildings and ships--themselves miracles of thought--lie such wonder-worlds of invention and discovery as no human life is long enough to explore, no human understanding capacious enough to hold in knowledge. If, like Asmodeus, we could rive the roofs and see woman's part of this prodigious exhibition--the things that she has actually created with her brain--what kind of display would it be? It is probable that all the intellectual energy expended by women from first to last would not have sufficed, if directed into the one channel, for the genesis and evolution of the modern bicycle.

I once heard a lady who had playfully competed with men in a jumping match gravely attribute her defeat to the trammeling of her skirt. Similarly, women are pleased to explain their penury of mental achievement by repressive education and custom, and therein they are not altogether in heresy. But even in regions where they have ever had the freedom of the quarries they have not builded themselves monuments. Nobody, for example, is holding them from greatness in poetry, which needs no special education, and music, in which they have always been specially educated; yet where is the great poem by a woman? where the great musical composition? In the grammar of literature what is the feminine of Homer, of Shakspere, of Goethe, of Hugo? What female names are the equivalents of the names of Beethoven, Mozart, Chopin, Wagner? Women are not musicians--they "sing and play." In short, if woman had no better claim to respect and affection than her brain; no sweeter charms than those of her reason; no means of suasion but her power upon men's convictions, she would long ago have been "improved off the face of the earth." As she is, men accord her such homage as is compatible with contempt, such immunities as are consistent with exaction; but whereas she is not altogether filled with light and is moreover, imperfectly reverent, it is but right that in obedience to Scriptural injunction she keep silence in our churches while we are worshipping Ourselves.

She will not have it so, the good, good girl; as moral as the best of us, she will be as intellectual as the rest of us. She will have out her little taper and set the rivers of thought all ablaze, legging